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Waitōtara
Waitōtara is a town in South Taranaki, New Zealand. Waverley, Taranaki, Waverley is 10 km to the north-west, and Whanganui is 34 km to the south-east. New Zealand State Highway 3, State Highway 3 passes through it. The Waitōtara River flows past the east side of the town. More than 30 homes were evacuated during flooding in February 2004. A local freezing works is a major employer. Demographics Waitōtara is defined by Statistics New Zealand as a rural settlement. It covers and had an estimated population of as of with a population density of people per km2. It is part of the wider Waverley, Taranaki#Manutahi-Waitotora statistical area, Manutahi-Waitotora statistical area. Waitōtara had a population of 72 at the 2018 New Zealand census, an increase of 6 people (9.1%) since the 2013 New Zealand census, 2013 census, and an increase of 6 people (9.1%) since the 2006 New Zealand census, 2006 census. There were 39 households, comprising 42 males and 30 females, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waitōtara River
The Waitōtara River in New Zealand's North Island stretches approximately in length from its headwaters in the Matemateāonga Range to its mouth on the South Taranaki Bight. The river takes in significant tributaries such as the Ngutuwera, Makakaho, Pokeka, Omaru and Totara Streams. Settlements and access The river catchment and its tributaries are accessed via the Waitotara Valley Road and Ngutuwera Road, and associated side-roads. The village of Waitōtara is the predominant settlement of the catchment, located at the junction of the Waitotara Valley Road and State Highway 3. The viability of the Waitōtara settlement has recently been challenged by a number of devastating flood events, while the Waitotara School has undergone complete refurbishment. Along the Waitōtara River lie the localities of Rangitatau, Puau, Orangimea, Tawhiwhi, Makakaho Junction, Ngamatapouri and Taumatatahi. Ngutuwera catchment localities include Ngutuwera, Mangawhio, Waikare and the Omata Vall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waverley, Taranaki
Waverley is a town located in the South Taranaki District in New Zealand. It is 44 km northwest of Whanganui. Patea is 17 km to the west, and Waitōtara is 10 km to the southeast. State Highway 3 and the Marton - New Plymouth Line railway run through the town. History and culture Waverley was an important colonial stronghold during the New Zealand Wars of the 1860s, during which time the town was called Wairoa. The town is well known for its farming and thoroughbred stables. The race horse Kiwi was trained in the paddocks of a Waverley sheep farm by owner Snow Lupton and went on to go from last on the final bend to win the 1983 Melbourne Cup. Marae The local Te Wairoa-iti Marae and Maruata meeting house are a meeting place for Ngāti Tai, a hapū of Ngā Rauru Kītahi. Ironsand mining and renewable energy The Waipipi onshore ironsand mine operated near Waverley from 1971 to 1987, producing a total of 15.7 million tonnes of concentrate for export. The Waipip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand
New Zealand ( mi, Aotearoa ) is an island country in the southwestern Pacific Ocean. It consists of two main landmasses—the North Island () and the South Island ()—and over 700 smaller islands. It is the sixth-largest island country by area, covering . New Zealand is about east of Australia across the Tasman Sea and south of the islands of New Caledonia, Fiji, and Tonga. The country's varied topography and sharp mountain peaks, including the Southern Alps, owe much to tectonic uplift and volcanic eruptions. New Zealand's capital city is Wellington, and its most populous city is Auckland. The islands of New Zealand were the last large habitable land to be settled by humans. Between about 1280 and 1350, Polynesians began to settle in the islands and then developed a distinctive Māori culture. In 1642, the Dutch explorer Abel Tasman became the first European to sight and record New Zealand. In 1840, representatives of the United Kingdom and Māori chiefs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wanganui Chronicle
''The Whanganui Chronicle'' is New Zealand's oldest newspaper. Based in Whanganui, it celebrated 160 years of publishing in September 2016. It is the main daily paper for the Whanganui, Ruapehu and Rangitīkei regions, including the towns of Patea, Waverley, Whanganui, Bulls, Marton, Raetihi, Ohakune and National Park. History Local resident Henry Stokes first proposed the paper for Petre, as the town was then called, but initial publication was held back by lack of equipment. As no printing press was available, Stokes approached the technical master at Wanganui Collegiate School, Rev. Charles Nicholls, and together they constructed a maire wood and iron makeshift printing press, on which, with the help of the staff and pupils of the school, the first edition of the ''Wanganui Chronicle'' (as it was then spelled) was printed on 18 September 1856. The motto of the paper, printed at the top of the editorial column, was "''Verite Sans Peur''," French for "''Truth without Fear''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Hinewaiata
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as " tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally " canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word '' rohe'' to describe the territory or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Religion
Māori religion encompasses the various religious beliefs and practices of the Māori, the Polynesian indigenous people of New Zealand. Traditional Māori religion Traditional Māori religion, that is, the pre-European belief-system of the Māori, differed little from that of their tropical Eastern Polynesian homeland ( Hawaiki Nui), conceiving of everything - including natural elements and all living things - as connected by common descent through whakapapa or genealogy. Accordingly, Māori regarded all things as possessing a life force or mauri. Illustrating this concept of connectedness through genealogy are the major personifications dating from before the period of European contact: * Tangaroa was the personification of the ocean and the ancestor or origin of all fish. * Tāne was the personification of the forest and the origin of all birds. * Rongo was the personification of peaceful activities and agriculture and the ancestor of cultivated plants. (Some sources ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In New Zealand
Christianity in New Zealand dates to the arrival of missionaries from the Church Missionary Society who were welcomed onto the beach at Rangihoua Bay in December 1814. It soon became the predominant belief amongst the indigenous people with an estimated 60% of Māori pledging allegiance to the Christian message within the first 35 years. It remains New Zealand's largest religious group despite there being no official state church. Today, slightly less than half the population identify as Christian. The largest Christian groups are Catholic, Anglican and Presbyterian. Christian organisations are the leading non-government providers of social services in New Zealand. History The first Christian services conducted in New Zealand were carried out by Father Paul-Antoine Léonard de Villefeix, the Dominican chaplain on the ship ''Saint Jean Baptiste'' commanded by the French navigator and explorer Jean-François-Marie de Surville. Villefeix was the first Christian minister to set ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori People
The Māori (, ) are the indigenous Polynesian people of mainland New Zealand (). Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Initial contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and massive land confiscations, to which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pākehā
Pākehā (or Pakeha; ; ) is a Māori term for New Zealanders primarily of European descent. Pākehā is not a legal concept and has no definition under New Zealand law. The term can apply to fair-skinned persons, or to any non-Māori New Zealander. Papa'a has a similar meaning in Cook Islands Māori. Historically before the arrival of other ethnic groups the word Māori meant 'ordinary' or 'normal'. The arrival of Europeans led to the formation of a new term to distinguish the self-regarded 'ordinary' or 'normal' Māori from the new arrivals. The etymology of the word ''Pākehā'' remains unclear, but the term was in use by the late-18th century. In December 1814 the Māori children at Rangihoua in the Bay of Islands were "no less eager to see the ''packaha'' than the grown folks". In Māori, plural noun-phrases of the term include (the definite article) and (the indefinite article). When the word was first adopted into English, the usual plural was 'Pakehas'. However, spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
