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Wrisberg Epitaph
{{Use dmy dates, date=October 2015 The Wrisberg Epitaph is a triptych, which was created by the Hildesheim painter Johannes Hopffe († 1615) in 1585 as an epitaph for the Domherr Ernst von Wrisberg. The original frame did not survive. However, copies were created and subsequently hidden during the Second World War, the central one could be viewed in the south transept of Hildesheim Cathedral until January 2010. During the renovation of the cathedral (2010–2014) the three panels were on display in a reconstructed frame in the Weserrenaissance-Museum in Schloss Brake, Lemgo. Style and description The three large panels in the Mannerist style have the same format. The outer panels show the Nativity and Resurrection of Christ, drawing on models from the Italian Renaissance. The most novel portion is the central panel. This serves as a painted catechism of the Catholic reform. The renewed Catholic ecclesiology and sacramental doctrine of the Council of Trent are displayed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hildesheim Wrisberg-Epitaph Mitteltafel
Hildesheim (; nds, Hilmessen, Hilmssen; la, Hildesia) is a city in Lower Saxony, Germany with 101,693 inhabitants. It is in the district of Hildesheim, about southeast of Hanover on the banks of the Innerste River, a small tributary of the Leine River. The Holy Roman Emperor Louis the Pious founded the Bishopric of Hildesheim in 815 and created the first settlement with a chapel on the so called ''Domhügel''. Hildesheim is situated on autobahn route 7, and hence is at the connection point of the North (Hamburg and beyond) with the South of Europe. With the Hildesheim Cathedral and the St. Michael's Church, Hildesheim became a UNESCO World Heritage Site in 1985. In 2015 the city and the diocese celebrated their 1200th anniversary. History Early years According to tradition, the city was named after its notorious founder ''Hildwin.'' The city is one of the oldest cities in Northern Germany, became the seat of the Bishopric of Hildesheim in 815 and may have been fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiology
In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership. In its early history, one of the Church's primary ecclesiological issues had to do with the status of Gentile members in what had become the New Testament fulfilment of the essentially Jewish Old Testament church. It later contended with such questions as whether it was to be governed by a council of presbyters or a single bishop, how much authority the bishop of Rome had over other major bishops, the role of the Church in the world, whether salvation was possible outside of the institution of the Church, the relationship between the Church and the State, and questions of theology and liturgy and other issues. Ecclesiology may be used in the specific sense of a particular church or denomination's character, self-described or otherwise. This is the sense of the word in su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Church
In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the "one true church", to the exclusion of the others. For many Protestant Christians, the Christian Church has two components: the church visible, institutions in which "the Word of God purely preached and listened to, and the sacraments administered according to Christ's institution", as well as the church invisible—all "who are truly saved" (with these beings members of the visible church). In this understanding of the invisible church, "Christian Church" (or catholic Church) does not refer to a particular Christian denomination, but includes all individuals who have been saved. The branch theory, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personification
Personification occurs when a thing or abstraction is represented as a person, in literature or art, as a type of anthropomorphic metaphor. The type of personification discussed here excludes passing literary effects such as "Shadows hold their breath", and covers cases where a personification appears as a character in literature, or a human figure in art. The technical term for this, since ancient Greece, is prosopopoeia. In the arts many things are commonly personified. These include numerous types of places, especially cities, countries and the four continents, elements of the natural world such as the months or Four Seasons, Four Elements, Four Winds, Five Senses, and abstractions such as virtues, especially the four cardinal virtues and seven deadly sins, the nine Muses, or death. In many polytheistic early religions, deities had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papal Tiara
The papal tiara is a crown that was worn by popes of the Catholic Church from as early as the 8th century to the mid-20th. It was last used by Pope Paul VI in 1963 and only at the beginning of his reign. The name "tiara" refers to the entire headpiece, including the various crowns, circlets, and diadems that have adorned it through the ages, while the three-tiered form that it took in the 14th century is also called the triregnum, triple tiara, or triple crown. From 1143 to 1963, the papal tiara was solemnly placed on the pope's head during a papal coronation. The surviving papal tiaras are all in the triple form, the oldest from 1572. A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on papal documents, buildings, and insignia. History Origins The papal tiara originated from a conical Phrygian cap or frigium. Shaped like a candle-extinguisher, the papal tiara and the episcopal mitr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptismal Font
A baptismal font is an article of church furniture used for baptism. Aspersion and affusion fonts The fonts of many Christian denominations are for baptisms using a non-immersive method, such as aspersion (sprinkling) or affusion (pouring). The simplest of these fonts has a pedestal (about tall) with a holder for a basin of water. The materials vary greatly consisting of carved and sculpted marble, wood, or metal. The shape can vary. Many are eight-sided as a reminder of the new creation and as a connection to the practice of circumcision, which traditionally occurs on the eighth day. Some are three-sided as a reminder of the Holy Trinity: Father, Son, and Holy Spirit. Fonts are often placed at or near the entrance to a church's nave to remind believers of their baptism as they enter the church to pray, since the rite of baptism served as their initiation into the Church. In many churches of the Middle Ages and Renaissance there was a special chapel or even a separate build ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (''ruach hakodesh'') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept tends to emphasize the moral aspect of the Holy Spirit more than Judaism, evident in the epithet Spirit that appeared in Jewish religious writings only relatively late but was a common expression in the Christian N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". However, in Christianity the concept of God as the father of Jesus Christ goes metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in huma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grace (Christianity)
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God it manifests most in the salvation of sinners and Western Christianity holds that the initiative in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
