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Wassailing At Maplehurst, West Sussex 2
The tradition of wassailing (''alt sp'' wasselling) falls into two distinct categories: the house-visiting wassail and the orchard-visiting wassail. The house-visiting wassail is the practice of people going door-to-door, singing and offering a drink from the wassail bowl in exchange for gifts; this practice still exists, but has largely been displaced by carolling. The orchard-visiting wassail refers to the ancient custom of visiting orchards in cider-producing regions of England, reciting incantations and singing to the trees to promote a good harvest for the coming year. Notable traditional wassailing songs include "Here We Come a-Wassailing", "Gloucestershire Wassail", and "Gower Wassail". Etymology According to the Oxford English Dictionary, the word "wassail" originated as a borrowing from the Old Norse salutation ''ves heill,'' corresponding to Old English ''hál wes þú or wes hál'' – literally meaning 'be in good health' or 'be fortunate'. It was initially used in ...
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Shirehampton Wassail Music
Shirehampton is a district of Bristol in England, near Avonmouth, at the northwestern edge of the city. It originated as a separate village, retains a High Street with a parish church and shops, and is still thought of as a village by many of its 6,867 inhabitants. Although on the far northwest corner, and largely separated from the rest of Bristol by a broad swathe of parkland extending from the Blaise Castle estate, with the River Avon forming a barrier for access to Somerset, the community is still a convenient location from which to reach all parts of the city. Travel is also easy from Shirehampton into Gloucestershire, South Wales and Somerset since it lies within reach of the main motorways in the area, including the M5, the M4 Second Severn Crossing, and the M49, and it is served by the A4 Portway and by Shirehampton railway station, which allow access to near the city centre. It is informally known to local people as "Shire". Situation Shirehampton looks across the ...
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Twelfth Night (holiday)
Twelfth Night (also known as Epiphany Eve) is a Christian festival on the last night of the Twelve Days of Christmas, marking the coming of the Epiphany. Different traditions mark the date of Twelfth Night as either or , depending on whether the counting begins on Christmas Day or . A superstition in some English-speaking countries suggests it unlucky to leave Christmas decorations hanging after Twelfth Night, a tradition also variously attached to the festivals of Candlemas (2 February), Good Friday, Shrove Tuesday, and Septuagesima. Other popular customs include eating king cake, singing Christmas carols, chalking the door, having one's house blessed, merrymaking, and attending church services. Date In many Western ecclesiastical traditions, Christmas Day is considered the "First Day of Christmas" and the Twelve Days are , inclusive, making Twelfth Night on , which is Epiphany Eve. In some customs, the Twelve Days of Christmas are counted from sundown on the evening of ...
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Jèrriais
(french: Jersiais, also known as the Jersey Language, Jersey French and Jersey Norman French in English) is a Romance language and the traditional language of the Jersey people. It is a form of the Norman language spoken in Jersey, an island in the Channel Islands archipelago off the coast of France. Its closest relatives are the other Norman languages, such as , spoken in neighbouring Guernsey, and the other . Use of has been in decline over the past century, as English has increasingly become the language of education, commerce and administration on Jersey. There are very few people who speak as a mother tongue and, owing to the age of the remaining speakers, their numbers decrease annually. Despite this, efforts are being made to keep the language alive. The language of Sark, Sercquiais, is a descendant of the brought by the Jersey colonists who settled Sark in the 16th century, with mutual intelligibility with the Norman language of mainland Normandy. is often called ...
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Jersey
Jersey ( , ; nrf, Jèrri, label=Jèrriais ), officially the Bailiwick of Jersey (french: Bailliage de Jersey, links=no; Jèrriais: ), is an island country and self-governing Crown Dependencies, Crown Dependency near the coast of north-west France. It is the largest of the Channel Islands and is from the Cotentin Peninsula in Normandy. The Bailiwick consists of the main island of Jersey and some surrounding uninhabited islands and rocks including Les Dirouilles, Écréhous, Les Écréhous, Minquiers, Les Minquiers, and Pierres de Lecq, Les Pierres de Lecq. Jersey was part of the Duchy of Normandy, whose dukes became kings of England from 1066. After Normandy was lost by the kings of England in the 13th century, and the ducal title surrendered to France, Jersey remained loyal to the The Crown, English Crown, though it never became part of the Kingdom of England. Jersey is a self-governing Parliamentary system, parliamentary democracy under a constitutional monarchy, with its ...
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Figgy Pudding
Figgy Pudding (occasionally Piggy-Pudding) is a vague term used for a class of traditional Christmas dishes usually forming sweet and savory cakes, containing a sour-sweet creamy layer of honey, fruits and nuts. In later times, rum or other distilled alcohol became often added to enrich the fruitiness of the flavor. Etymology Medieval cooking commonly employed figs, in both sweet and savoury dishes. One such dish is fygey, in the 14th century cookbook ''The Forme of Cury'', which in Modern English is "figgy", this dish being known as ''figgy pudding'' or fig pudding: The Middle English name had several spellings, including , , , , and . The latter is a 15th-century conflation with a different dish. Figee was in fact a dish of fish and curds, which was named in Old French, meaning "curdled" (the past participle of the Old French ). But it too came to mean a "figgy" dish, involving cooked figs, boiled in wine or otherwise. A turn of the 15th century herbal has a recipe for fig ...
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Trick-or-treating
Trick-or-treating is a traditional Halloween custom for children and adults in some countries. During the evening of Halloween, on October 31, people in costumes travel from house to house, asking for treats with the phrase "trick or treat". The "treat" is some form of confectionery, usually candy/sweets, although in some cultures money is given instead. The "trick" refers to a threat, usually idle, to perform mischief on the resident(s) or their property if no treat is given. Some people signal that they are willing to hand out treats by putting up Halloween decorations outside their doors; houses may also leave their porch lights on as a universal indicator that they have candy; some simply leave treats available on their porches for the children to take freely, on the honor system. The history of trick-or-treating traces back to Scotland and Ireland, where the tradition of guising, going house to house at Halloween and putting on a small performance to be rewarded with food o ...
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Halloween
Halloween or Hallowe'en (less commonly known as Allhalloween, All Hallows' Eve, or All Saints' Eve) is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Saints' Day. It begins the observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints ( hallows), martyrs, and all the faithful departed. One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots. Some go further and suggest that Samhain may have been Christianized as All Hallow's Day, along with its eve, by the early Church. Other academics believe Halloween began solely as a Christian holiday, being the vigil of All Hallow's Day. Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants took many Halloween customs to North America in the 19th century,Brunvand, Jan (editor). ''Ame ...
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First-foot
In Scottish, Northern English, and Manx folklore, the first-foot ( gd, ciad-chuairt, gv, quaaltagh/qualtagh) is the first person to enter the home of a household on New Year's Day and is seen as a bringer of good fortune for the coming year. Similar practices are also found in Greek, Vietnamese, and Georgian new year traditions. Origin The origins of first-footing is uncertain, although there may be a connection to the Viking Invasion of the British Isles: "This may go back to the time of Vikings when the arrival of a blond stranger at your door would be the cause of fear and alarm." Whenever a public ritual is suppressed many continue it at another date. Many customs of first-footing (bringing coal, knocking on doors, group singing Auld Lang Syne to pass from the old to the new) parallel those of Samhain, the Celtic new year, for which fuel was gathered, food collected by reciting verses door-to-door, and a ritual fire lit to welcome crossing the threshold to the next world ...
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We Wish You A Merry Christmas
"We Wish You a Merry Christmas" is an English Christmas carol, listed as numbers 230 and 9681 in the Roud Folk Song Index. The famous version of the carol is from the English West Country. Popular version The Bristol-based composer, conductor and organist Arthur Warrell (1883-1939) is responsible for the popularity of the carol. Warrell, a lecturer at the University of Bristol from 1909, arranged the tune for his own University of Bristol Madrigal Singers as an elaborate four-part arrangement, which he performed with them in concert on December 6, 1935. His composition was published by Oxford University Press the same year under the title "A Merry Christmas: West Country traditional song". Warrell's arrangement is notable for using "I" instead of "we" in the words; the first line is "I wish you a Merry Christmas". It was subsequently republished in the collection '' Carols for Choirs'' (1961), and remains widely performed. The popular version begins as follows: Many tra ...
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Lord Of The Manor
Lord of the Manor is a title that, in Anglo-Saxon England, referred to the landholder of a rural estate. The lord enjoyed manorial rights (the rights to establish and occupy a residence, known as the manor house and demesne) as well as seignory, the right to grant or draw benefit from the estate. The title continues in modern England and Wales as a legally recognised form of property that can be held independently of its historical rights. It may belong entirely to one person or be a moiety shared with other people. A title similar to such a lordship is known in French as ''Sieur'' or , in German, (Kaleagasi) in Turkish, in Norwegian and Swedish, in Welsh, in Dutch, and or in Italian. Types Historically a lord of the manor could either be a tenant-in-chief if he held a capital manor directly from the Crown, or a mesne lord if he was the vassal of another lord. The origins of the lordship of manors arose in the Anglo-Saxon system of manorialism. Following the N ...
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Begging
Begging (also panhandling) is the practice of imploring others to grant a favor, often a gift of money, with little or no expectation of reciprocation. A person doing such is called a beggar or panhandler. Beggars may operate in public places such as transport routes, urban parks, and markets. Besides money, they may also ask for food, drinks, cigarettes or other small items. Internet begging is the modern practice of asking people to give money to others via the Internet, rather than in person. Internet begging may encompass requests for help meeting basic needs such as medical care and shelter, as well as requests for people to pay for vacations, school trips, and other things that the beggar wants but cannot comfortably afford. Beggars differ from religious mendicants in that some mendicants do not ask for money. Their subsistence is reciprocated by providing society with various forms of religious service, moral education, and preservation of culture. History Beggars ...
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Peasant
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: slave, serf, and free tenant. Peasants might hold title to land either in fee simple or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold. In some contexts, "peasant" has a pejorative meaning, even when referring to farm laborers. As early as in 13th-century Germany, the concept of "peasant" could imply "rustic" as well as "robber", as the English term villain/villein. In 21st-century English, the word "peasant" can mean "an ignorant, rude, or unsophisticated person". The word rose to renewed popularity in the 1940s–1960s as a collective term, often referring to rural populations of developing countries in general, as the "semantic successor to 'native', incorporating all its conde ...
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