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Wahdat Al-wujud
In Islamic philosophy, Sufi metaphysics is centered on the concept of ar, وحدة, waḥdah, unity, label=none or ar, توحيد, tawhid, label=none. Two main Sufi philosophies prevail on this topic. literally means "the Unity of Existence" or "the Unity of Being." , meaning "existence" or "presence", here refers to God. On the other hand, , meaning "Apparentism" or "Monotheism of Witness", holds that God and his creation are entirely separate. Some scholars have claimed that the difference between the two philosophies differ only in semantics and that the entire debate is merely a collection of "verbal controversies" which have come about because of ambiguous language. However, the concept of the relationship between God and the universe is still actively debated both among Sufis and between Sufis and non-Sufi Muslims. Waḥdat al-Wujūd (unity of existence) The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed this concept in his book called ''Tohfa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (literally: "philosophy"), which refers to philosophy as well as logic, mathematics, and physics; and Kalam (literally "speech"), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila. Early Islamic philosophy began with Al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes (Ibn Rushd) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Golden Age of Islam. The death of Averroes effectively marked the end of a particular discipline of Islamic philosophy usually called the Peripatetic Islamic school, and philosophical activity declined significantly in Western Islamic countries such as Islamic Iberia and North Africa. Islamic philosophy persi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cosmos
The cosmos (, ) is another name for the Universe. Using the word ''cosmos'' implies viewing the universe as a complex and orderly system or entity. The cosmos, and understandings of the reasons for its existence and significance, are studied in cosmologya broad discipline covering scientific, religious or philosophical aspects of the cosmos and its nature. Religious and philosophical approaches may include the cosmos among spiritual entities or other matters deemed to exist outside the physical universe. Etymology The philosopher Pythagoras first used the term ''kosmos'' ( grc, κόσμος, Latinized ''kósmos'') for the order of the universe. Greek κόσμος "order, good order, orderly arrangement" is a word with several main senses rooted in those notions. The verb κοσμεῖν (''κοσμεῖν'') meant generally "to dispose, prepare", but especially "to order and arrange (troops for battle), to set (an army) in array"; also "to establish (a government or regime) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Distinction (philosophy)
Distinction, the fundamental philosophical abstraction, involves the recognition of difference. In classical philosophy, there were various ways in which things could be distinguished. The merely logical or virtual distinction, such as the difference between concavity and convexity, involves the mental apprehension of two definitions, but which cannot be realized outside the mind, as any concave line would be a convex line considered from another perspective. A real distinction involves a level of Ontology, ontological separation, as when squirrels are distinguished from llamas (for no squirrel is a llama, and no llama is a squirrel). A real distinction is thus different than a merely conceptual one, in that in a real distinction, one of the terms can be realized in reality without the other being realized. Later developments include Duns Scotus, Duns Scotus's formal distinction, which developed in part out of the recognition in previous authors that there need to be an intermedia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absolute (philosophy)
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy. Born in 1770 in Stuttgart during the transitional period between the Enlightenment and the German Romanticism, Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon ''The Phenomenology of Spirit'', ''The Science of Logic'', and his lectures at the University of Berlin on topics from his ''Encyclopedia of the Philosophical Sciences''. Throughout his work, Hegel strove to address and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infinity
Infinity is that which is boundless, endless, or larger than any natural number. It is often denoted by the infinity symbol . Since the time of the ancient Greeks, the philosophical nature of infinity was the subject of many discussions among philosophers. In the 17th century, with the introduction of the infinity symbol and the infinitesimal calculus, mathematicians began to work with infinite series and what some mathematicians (including l'Hôpital and Bernoulli) regarded as infinitely small quantities, but infinity continued to be associated with endless processes. As mathematicians struggled with the foundation of calculus, it remained unclear whether infinity could be considered as a number or magnitude and, if so, how this could be done. At the end of the 19th century, Georg Cantor enlarged the mathematical study of infinity by studying infinite sets and infinite numbers, showing that they can be of various sizes. For example, if a line is viewed as the set of all o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essence
Essence ( la, essentia) is a polysemic term, used in philosophy and theology as a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity. Essence is contrasted with accident: a property that the entity or substance has contingently, without which the substance can still retain its identity. The concept originates rigorously with Aristotle (although it can also be found in Plato), who used the Greek expression ''to ti ên einai'' (τὸ τί ἦν εἶναι, literally meaning "the what it was to be" and corresponding to the scholastic term quiddity) or sometimes the shorter phrase ''to ti esti'' (τὸ τί ἐστι, literally meaning "the what it is" and corresponding to the scholastic term haecceity) for the same idea. This phrase presented such difficulties for its Latin translators that they coined the word ''essentia'' (English "essence") to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glory (religion)
Glory (from the Latin ''gloria'', "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions. Divine glory is an important motif throughout Christian theology, where God is regarded as the ''most glorious'' being in existence, and it is considered that human beings are created in the Image of God and can share or participate, imperfectly, in divine glory as image-bearers. Thus Christians are instructed to "let your light shine before men, that they may see your good works, and glorify your Father in heaven". Etymology "Glory" is one of the most common praise words in scripture. In the Hebrew Bible, the concept of glory is expressed with several Hebrew words, including '' Hod'' (הוד) and '' kavod'' (כָּבוֹד). Later, these original Hebrew Bible concepts for glory were translated in the Christian Testament as the Greek word ''doxa'' (δόξα). The Hebrew word ''kavod'' () (K-V-D) has meant "import ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eternity
Eternity, in common parlance, means Infinity, infinite time that never ends or the quality, condition, or fact of being everlasting or eternal. Classical philosophy, however, defines eternity as what is timeless or exists outside time, whereas sempiternity corresponds to infinite Duration (philosophy), duration. Philosophy Classical philosophy defines eternity as what exists outside time, as in describing timeless supernatural beings and forces, distinguished from sempiternity which corresponds to infinite time, as described in requiem prayers for the dead. Some thinkers, such as Aristotle, suggest the Eternity of the world, eternity of the natural cosmos in regard to both past and future eternal duration. Boethius defined eternity as "simultaneously full and perfect possession of interminable life". Thomas Aquinas believed that God's eternity does not cease, as it is without either a beginning or an end; the concept of eternity is of divine simplicity, thus incapable of be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahir (Islam)
Ẓāhir or zaher ( ar, ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as ''zahir'', but also an underlying esoteric meaning, known as '' batin'' (baten), which can be interpreted only by a figure of esoteric knowledge. For Shi'a Muslims, the Imam of Time alone can understand the esoteric meaning. In Sufism, the actions of an individual are the ''zahir'', and the intention in the heart is the ''batin''. ''Zahir'' is the world of bodies whereas ''batin'' is the world of souls. Sufis believe in the purification of the ''batin'' by their spiritual guide to assure a ''zahir'' that follows Shariat. ''Zahir'' is also the underlying principle of the Ẓāhiriyya, a school of thought in Islamic jurisprudence and theology that relies only on the manifest or apparent meaning of expressions in the Quran and the Sunnah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batin (Islam)
Bāṭin or baten ( ar, باطن) literally means "inner", "inward", "hidden", etc. The Quran, for instance, has a hidden meaning in contrast to its exterior or apparent meaning, the zahir (zaher). Sufis believe that every individual has a batin in the world of souls. It is the inward self of the individual; when cleansed with the light of one's spiritual guide, it elevates a person spiritually. This notion is connected to Allah's attribute of the Hidden One, who cannot be seen but exists in every realm. Many Ismaili Muslim thinkers have stressed the importance of the balance between the exoteric ('' zahir'') and the esoteric (''batin'') in the understanding of faith, and have explained that spiritual interpretation ( ''ta’wil'') entails elucidating the esoteric meaning (''bātin'') from the exoteric form ('' zahir''). Muslim groups believe that ''batin'' can be fully understood only by a figure with esoteric knowledge. For Shia Muslims, that is the Imam of Time. In a wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tajalli
Tajalli ( fa, تجلی, divine self-manifestation) is the appearance and disclosure of God as truth in Islamic theoretical mysticism. Tajalli is a process by which God reveals Himself in concrete forms. Meaning Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany". Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness. The concept is used five times in the Quran, notably in the following verse: When Musa arrived at our appointed time and his Lord spoke to him, he said: "O Lord, reveal Yourself to me that I may behold You." "You cannot behold Me," He said. "But look at the mountain: If it remains firm in its place you may then behold Me." But when his Lord appeared on the mountain, making it crumble to a heap of dust, and Musa fell unconscious. Whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tashbih
''Tashbih'' ( ar, تشبيه) is an Islamic religious concept meaning anthropomorphism, assimilating/comparing God to His creatures. In Islamic theology, two opposite terms are attributed to Allah, ''tashbih'' and ''tanzih'' ( transcendence). However, the fuller meaning of ''tashbih'' is 'affirming similarity', i.e. affirming similarity between God and His creatures. This concept is eternally juxtaposed with Allah's ''tanzih'' (transcendence, or 'declaring incompatibility'). Both ta'til, divesting God of His attributes, and tashbih, anthropomorphism, are considered to be heresies by Sunnis. Tashbih were apparent in Shia teaching, particularly in the thought of Al-Qasim al-Rassi, Zaidiyyah Imam of 8 AD century. See also * Tanzih * Ta'til * Ta'wil * Tafwid * Bila Kayf References * External links Tashbīh, Encyclopaedia Britannica An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
