Vodou Symbolism
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Vodou Symbolism
A ''veve'' (also spelled ''vèvè'' or ''vevè'') is a religious symbol commonly used in different branches of Vodun throughout the African diaspora, such as Haitian Vodou and Louisiana Voodoo. The ''veve'' acts as a "beacon" for the ''loa'', and will serve as a ''loa''s representation during rituals. ''Veves'' should not be confused with the ''patipembas'' used in Palo, nor the ''pontos riscados'' used in Umbanda and Quimbanda, as these are separate African religions. History Possible origins include the cosmogram of the Kongo people, or originated as the Nsibidi system of writing for the Igboid and Ekoid languages from West and Central Africa. Function According to Milo Rigaud, "The ''veves'' represent figures of the astral forces... In the course of Vodou ceremonies, the reproduction of the astral forces represented by the veves obliges the loas... to descend to earth." Every ''loa'' has his or her own unique ''veve'', although regional differences have led to different ' ...
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Religious Symbol
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion. Religious symbols have been used in the military in many countries, such as the United States military chaplain symbols. Similarly, the United States Department of Veterans Affairs emblems for headstones and markers recognize 57 symbols (including a number of symbols expressing non-religiosity). Symbols representing a specific religion Symbolic representation of a specific religious tradition is useful in a society with religious pluralism, as was the case in the Roman Empire, and again in modern multiculturalism. Religious symbolism African Indigenous religions In some African Indigenous religions, there are graphical and pictorial symbols representing the actual religion or faith just like the Abrahamic faith. Each indigenous religion however, has symbolisms which are religious or spiritual in nature. Some of these may be graphical, nu ...
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Cornmeal
Cornmeal is a meal (coarse flour) or a cell membrane ground from dried corn. It is a common staple food, and is ground to coarse, medium, and fine consistencies, but not as fine as wheat flour can be.Herbst, Sharon, ''Food Lover's Companion'', Third Edition, Pg. 165, Barrons Educational Series Inc, 2001 In Mexico, very finely ground cornmeal is referred to as corn flour. When fine cornmeal is made from maize that has been soaked in an alkaline solution, e.g., limewater (a process known as nixtamalization), it is called masa harina (or masa flour), which is used for making arepas, tamales and tortillas. Boiled cornmeal is called polenta in Italy and is also a traditional dish and bread substitute in Romania. Types There are various types of cornmeal: *''Blue cornmeal'' is light blue or violet in color. It is ground from whole blue corn and has a sweet flavor. The cornmeal consists of dried corn kernels that have been ground into a fine or medium texture. *''Steel-ground yellow ...
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Voodoo
Voodoo may refer to: Religions * African or West African Vodun, practiced by Gbe-speaking ethnic groups * African diaspora religions, a list of related religions sometimes called Vodou/Voodoo ** Candomblé Jejé, also known as Brazilian Vodum, one of the major branches (''nations'') of Candomblé *** Tambor de Mina, a syncretic religion that developed in northern Brazil * Cuban Vodú, a syncretic religion that developed in the Spanish Empire * Dominican Vudú, a syncretic religion that developed in the Spanish Empire * Haitian Vodou, a syncretic religion practiced chiefly in Haiti * Hoodoo (spirituality) or Rootwork, sometimes called ''Low-Country Voodoo'' * Louisiana Voodoo or ''New Orleans Voodoo'', a set of African-based spiritual folkways * Voodoo in popular culture, fictional characterizations of various forms of Voodoo Technology Aircraft * ''Voodoo'' (aircraft), a highly modified North American P-51 Mustang * McDonnell F-101 Voodoo, an American supersonic mil ...
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Religious Symbols
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion. Religious symbols have been used in the military in many countries, such as the United States military chaplain symbols. Similarly, the United States Department of Veterans Affairs emblems for headstones and markers recognize 57 symbols (including a number of symbols expressing non-religiosity). Symbols representing a specific religion Symbolic representation of a specific religious tradition is useful in a society with religious pluralism, as was the case in the Roman Empire, and again in modern multiculturalism. Religious symbolism African Indigenous religions In some African Indigenous religions, there are graphical and pictorial symbols representing the actual religion or faith just like the Abrahamic faith. Each indigenous religion however, has symbolisms which are religious or spiritual in nature. Some of these may be graphical, nu ...
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Sigil (magic)
A sigil () is a type of symbol used in magic. The term has usually referred to a pictorial signature of a deity or spirit. In modern usage, especially in the context of chaos magic, sigil refers to a symbolic representation of the practitioner's desired outcome. History The use of symbols for magical or cultic purposes has been widespread since at least the Neolithic era. The term ''sigil'' derives from the Latin ''sigillum'' (pl. ''sigilla'' or ''sigils''), meaning "seal." In medieval magic, the term ''sigil'' was commonly used to refer to occult signs which represented various angels and demons which the practitioner might summon. The magical training books called grimoires often listed pages of such sigils. A particularly well-known list is in ''The Lesser Key of Solomon'', in which the sigils of the 72 princes of the hierarchy of hell are given for the magician's use. Such sigils are considered by the gullible to be the equivalent of the true name of the spirit and thu ...
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Ogoun
Ogun or Ogoun (Yoruba: Ògún, Portuguese: Ogum, Gu; also spelled Oggun or Ogou; known as Ogún or Ogum in Latin America) is a spirit that appears in several African religions. He attempted to seize the throne after the demise of Obatala, who reigned twice, before and after Oduduwa, but was ousted by Obamakin (Obalufon Ogbogbodirin) and sent on an exile - an event that serves as the core of the Olojo Festival. Ogun was a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Haitian Vodou, and West African Vodun. Yoruba religion In Yoruba religion, Ogun is a primordial orisha in Yoruba Land. In some traditions, he is said to have cleared a path for the other orisha to enter Earth, using a metal axe and with the assistance of a dog. To commemorate this, one of his praise names, or ''oriki'', is ''Osin Imole'' or the "first of the primordial Orisha to come to Earth". He is the god of ...
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Damballa
Damballa, also spelled Damballah, Dambala, Dambalah, among other variations ( ht, Danbala), is one of the most important of all loa, spirits in Haitian Voodoo and other African diaspora religious traditions such as Obeah. He is traditionally portrayed as a great white or black serpent, originating in the city of Wedo (Whydah or Ouidah) in modern-day Benin. Damballa is said to be the Sky Father and the primordial creator of all life, or the first thing created by Gran Met. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7,000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below. Damballa is u ...
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Maman Brigitte
Maman Brigitte (English: ''Mother Brigitte'') sometimes also written as Manman Brigitte and also known by Gran Brigitte, Grann Brigitte, Manman, Manman Brigit, and Maman Brijit is a death loa (or ''lwa'') and the consort of Baron Samedi in Haitian Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster.Torres, Rafael Agustí. "Loas y Vèvès del Vudú", pp. 30-31 (in Spanish) Maman Brigitte protects graves in Haitian cemeteries that are marked by the cross of Baron Samedi. Graves that are protected by Brigitte are marked by a mound of stones. In Vodou practice, the first burials serve as offerings to either Baron Samedi or Maman Brigitte depending on the gender of the person being laid to rest. If the deceased person is male then the grave is dedicated to Baron Samedi; if the deceased person is female then the grave is dedicated to Maman Brigitte. Like Samedi and the Guede, she is foul-mouthed.
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Baron Samedi
Baron Samedi ( en, Baron Saturday), also written Baron Samdi, Bawon Samedi or Bawon Sanmdi, is one of the lwa of Haitian Vodou. He is a lwa of the dead, along with Baron's numerous other incarnations Baron Cimetière, Baron La Croix and Baron Criminel. He is the head of the Gede family of lwa; his brothers are Azagon Lacroix and Baron Piquant and he is the husband of Maman Brigitte. Together, they are the guardians of the past, of history, and of heritage. Portrayal Baron Samedi is usually depicted with a top hat, black tail coat, dark glasses, and cotton plugs in the nostrils, as if to resemble a corpse dressed and prepared for burial in the Haitian style. He is frequently depicted as a skeleton (but sometimes as a black man that merely has his face painted as a skull), and speaks in a nasal voice. The former President-for-Life of Haiti, François Duvalier, known as Papa Doc, modeled his cult of personality on Baron Samedi; he was often seen speaking in a deep nas ...
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Ayizan
Ayizan (also Grande Ai-Zan, Aizan, or Ayizan Velekete) is the loa of the marketplace and commerce in Vodou, especially in Haiti. Background She is a racine, or root loa, associated with Vodoun rites of initiation (called kanzo). Just as her husband Loko is the archetypal houngan (priest), Ayizan is regarded as the first, or archetypal, mambo (priestess), and as such is also associated with priestly knowledge and mysteries, particularly those of initiation and the natural world. As the spiritual parents of the priesthood, she and her husband are two of the loa involved in the kanzo rites in which the priest/ess-to-be is given the asson (sacred rattle and tool of the priesthood) and are both powerful guardians of "reglemen" or the correct and appropriate form of Vodoun service. She is syncretized with the Catholic Saint Clare. Her symbol is the palm frond The palm branch is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Med ...
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Assistive Cane
An assistive cane is a walking stick used as a crutch or mobility aid. A cane can help redistribute weight from a lower leg that is weak or painful, improve stability by increasing the base of support, and provide tactile information about the ground to improve balance. In the US, ten percent of adults older than 65 years use a cane, and 4.6 percent use walkers. In contrast to crutches, canes are generally lighter, but, because they transfer the load through the user's unsupported wrist, are unable to offload equal loads from the legs. Another type of crutch is the walker, a frame held in front of the user and which the user leans on during movement. Walkers are more stable due to their increased area of ground contact, but are larger and less wieldy and, like canes, pass the full load through the user's wrists in most cases. Parts of medical canes The basic cane has four parts. These parts vary depending on the design of the cane and the needs of the user. * Handle. The ...
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Vèvè
A ''veve'' (also spelled ''vèvè'' or ''vevè'') is a religious symbol commonly used in different branches of Vodun throughout the African diaspora, such as Haitian Vodou and Louisiana Voodoo. The ''veve'' acts as a "beacon" for the ''loa'', and will serve as a ''loa''s representation during rituals. ''Veves'' should not be confused with the ''patipembas'' used in Palo, nor the ''pontos riscados'' used in Umbanda and Quimbanda, as these are separate African religions. History Possible origins include the cosmogram of the Kongo people, or originated as the Nsibidi system of writing for the Igboid and Ekoid languages from West and Central Africa. Function According to Milo Rigaud, "The ''veves'' represent figures of the astral forces... In the course of Vodou ceremonies, the reproduction of the astral forces represented by the veves obliges the loas... to descend to earth." Every ''loa'' has his or her own unique ''veve'', although regional differences have led to different ' ...
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