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Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya'qub Ibn Killis
Abu'l-Faraj Ya'qub ibn Yusuf ibn Killis ( ar, يعقوب ابن كلس, Abu’l-Faraj Yaʿqūb ibn Yūsuf ibn Killis, he, יעקוב אבן כיליס), (930 in Baghdad – 991), commonly known simply by his patronymic surname as Ibn Killis, was a high-ranking official of the Ikhshidids who went on to serve as vizier under the Fatimids from 979 until his death in 991. Ya'qub ibn Yusuf ibn Killis was born in Baghdad in 930 in a Jewish family. After his family moved to Syria he came to Egypt in 943 and entered the service of the Regent Kafur. Soon he controlled the Egyptian state finances in his capacity as household and property administrator. Although he converted to Islam in 967, he fell out of favour with the successors of Kafur and was imprisoned. He was able however to purchase his freedom and went to Ifriqiya, where he put himself at the service of the Fatimid Caliph al-Mu'izz. After the Fatimid conquest of Egypt in 969, Ibn Killis returned to Egypt and was put in charge of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ridwan Ibn Walakhshi
Ridwan ibn Walakhshi ( ar, رضوان بن ولخشي) was the vizier of the Fatimid Caliphate in 1137–1139, under Caliph al-Hafiz li-Din Allah. He was a Sunni military commander, who rose to high offices under caliphs al-Amir bi-Ahkam Allah and al-Hafiz. He participated in the coup of Kutayfat, which in 1130–1131 briefly overthrew the Fatimid dynasty, serving as gaoler of the future caliph al-Hafiz. Under al-Hafiz he rose to the powerful position of chamberlain, and emerged as the leader of the Muslim opposition during the vizierate of the Christian Bahram al-Armani in 1135–1137, when he served as governor of Ascalon and the western Nile Delta. In February 1137 he rose in revolt against Bahram, drove him from Cairo, and was in turn appointed to the vizierate with the title of "Most Excellent King" ('' al-malik al-afḍal'') denoting his ambitions and status as a ''de facto'' monarch in his own right. His tenure lasted two years and five months, and was marked by a reorga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Fath Yanis
Abu'-Fatḥ Nāṣir (or Amīr) al-Juyūsh Sayf al-Islām Sharaf al-Islām Yānis al-Rūmī al-Armanī al-Ḥāfiẓī, commonly simply known by his given name Yānis (i.e., John), was an Armenian military slave who served as vizier of the Fatimid Caliphate for nine months in 1131–1132. Life A Christian of Armenian origin, he became a military slave (''mamlūk'') of al-Afdal Shahanshah, the vizier (and ''de facto'' ruler) of the Fatimid Caliphate from 1094 to 1121. In 1122/3, Yanis was promoted to head of the ''ṣibyān al-khāṣṣ''—a special corps of young men being trained for military service—and then to head of the treasury (''ṣāḥib bayt al-mal'') by the vizier al-Ma'mun al-Bata'ihi. He rose further to head chamberlain ('' ṣāḥib al-bāb'' or ''ṣāḥib al-majlis''), a rank almost equal to the vizierate, and commander-in-chief of the army. Following the death of Caliph al-Amir bi-Ahkam Allah on 17 October 1130, the army raised al-Afdal's son Kutayfat to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahib Al-bab
Sahib or Saheb (; ) is an Arabic title meaning 'companion'. It was historically used for the first caliph Abu Bakr in the Quran. The title is still applied to the caliph by Sunni Muslims. As a loanword, ''Sahib'' has passed into several languages, including Persian, Kurdish, Turkish, Kazakh, Uzbek, Turkmen, Tajik, Crimean Tatar, Urdu, Hindi, Punjabi, Pashto, Bengali, Gujarati, Marathi, Rohingya and Somali. During medieval times, it was used as a term of address, either as an official title or an honorific. Now, in South and Central Asia, it's almost exclusively used to give respect to someone higher or lower. For example, drivers are commonly addressed as ''sahib'' in South Asia and so on. The honorific has largely been replaced with ''sir''. Some shorten ''sahib'' to saab. Derived non-ruling princes' titles Sahibzada ''Sahibzada'' is a princely style or title equivalent to, or referring to a young prince. This derivation using the Persian suffix ''-zada(h)'', liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyubid
The Ayyubid dynasty ( ar, الأيوبيون '; ) was the founding dynasty of the medieval Sultan of Egypt, Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate, Fatimid Caliphate of Egypt. A Sunni Muslim of Kurds, Kurdish origin, Saladin had originally served Nur ad-Din (died 1174), Nur ad-Din of Syria, leading Nur ad-Din's army in battle against the Crusaders in Fatimid Egypt, where he was made Vizier. Following Nur ad-Din's death, Saladin was proclaimed as the first Sultan of Egypt, and rapidly expanded the new sultanate beyond the frontiers of Egypt to encompass most of the Levant (including the former territories of Nur ad-Din), in addition to Hijaz, Yemen, northern Nubia, Tripolitania, Tarabulus, Cyrenaica, southern Anatolia, and northern Iraq, the homeland of his Kurdish family. By virtue of his sultanate including Hijaz, the location of the Islamic holy cities of Mecca and Medina, he was the first ruler to be hailed as the Cus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shirkuh
Asad ad-Dīn Shīrkūh bin Shādhī (; ar, أسد الدين شيركوه بن شاذي), also known as Shirkuh, or Şêrko (meaning "lion of the mountains" in Kurdish) (died 22 February 1169) was a Kurdish military commander, and uncle of Saladin. His military and diplomatic efforts in Egypt were a key factor in establishing the Ayyubid dynasty in that country. Name Shirkuh is a Kurdish name which literally means "the lion (of the) mountain". Shirkuh is also the name of several villages in modern-day Iran. His Arabic honorific ''Asad ad-Din'' similarly means "the lion of faith". In Latin, his name was rendered as "Siraconus"; William of Tyre, referring to the expedition of 1163, describes him as: an able and energetic warrior, eager for glory and of wide experience in military affairs. Generous far beyond the resources of his patrimony, Shirkuh was beloved by his followers because of this munificence. He was small of stature, very stout and fat and already advanced in years. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-malik
al-Malik ( ar, الملك), literally "''the King''", is a name that may refer to: *The title King of Kings *One of the 99 names of God in Islam *Imam Malik *Abd al-Malik ibn Marwan, Umayyad caliph *Al-Malik al-Rahim, Buyid rulers *Al-Malik al-Aziz, Buyid prince *Al-Kamil, sultan of Egypt See also *Malik Malik, Mallik, Melik, Malka, Malek, Maleek, Malick, Mallick, or Melekh ( phn, 𐤌𐤋𐤊; ar, ملك; he, מֶלֶךְ) is the Semitic term translating to "king", recorded in East Semitic and Arabic, and as mlk in Northwest Semitic duri ... {{disambig de:Al-Malik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-du'at
The term ''bāb'' ( ar, باب, , gateway) was used in early Shia Islam for senior disciples, and authorised deputies, of the current Imam. Less commonly, the term is also applied to the Imams themselves, as well as to Muhammad and other prophets in Islam. Origins The term emerged in the 9th century, designating a senior disciple of an Imam who functioned as his authorised representative. Given the belief that the Imams were divinely inspired, this disciple was the "gate" () to the Imam and the esoteric knowledge he possessed. The first such is held to have been Salman the Persian, one of the companions of Muhammad. This concept has Gnostic roots, and is commonly ascribed in later literature to the 8th-century extremist () proto-Isma'ili group of the Mukhammisa, but this is not borne out by actual 8th-century texts. Isma'ilism The term was in use in the early Isma'ili movement for "a figure in the hierarchy of the missionary movement who participated in preaching an esoteric int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badr Al-Jamali
Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali ( ar, بدر الجمالى) was an Armenian Shia Muslim Fatimid vizier, and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. His appointment to the vizierate in 1073 restored the fortunes of the Fatimid state, which had faced collapse in the previous decades, but also began a period where the vizierate was dominated by military strongmen who held power through their military strength, rather than through the Caliph's appointment. An Armenian, Badr al-Jamali was the first of a series of viziers of Armenian origin, who played a major role in the fortunes of the Fatimid Caliphate over the subsequent century. Early life and career in Syria Of Armenian ethnic origin, Badr was born sometime between 1005 and 1008; he is recorded as being over 80 years of age at the time of his death. Badr was purchased as a slave (''mamlūk'') by Jamal al-Dawla ibn Ammar, ruler of Trip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marius Canard
Marius Canard FBA ( Dracy-Saint-Loup, 26 December 1888 – Duingt, Haute-Savoie, 13 September 1982) was a French Orientalist and historian. Biography He was born in a small village in the region of Morvan, where his father was a school teacher. Canard studied at the ''Collège Bonaparte'' in Autun and completed his studies in the Faculty of Letters of the University of Lyon, where he learned the Arabic, Turkish and Persian languages under the guidance of his coeval Gaston Wiet (1887–1971). His first teaching post was as a high school professor at Toulon in 1913. During the First World War, he served with the 16th Chasseurs à cheval Regiment stationed at Beaune, and was decorated with the ''Croix de Guerre'' with a silver star. After the war, he went to Morocco, where he perfected his knowledge of Arabic. In 1920 he returned to Lyon, where he taught in the ''Lycée du Parc''. In order to further his language skills, he re-entered the local university's Faculty of Letters t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
