Vigfúss Víga-Glúmsson
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Vigfúss Víga-Glúmsson
Vigfúss Víga-Glúmsson (Old Norse: ; Modern Icelandic: ) was an Icelandic skald, active around the year 1000. He was the son of Víga-Glúmr, the protagonist of '' Víga-Glúms saga''. According to various sources, Vígfúss was the court poet of Hákon Sigurðarson, but only two verses of his poetry, preserved in Fagrskinna, have come down to us. Vígfúss has a role in several Icelanders' sagas, including ''Víga-Glúms saga'', '' Ögmundar þáttr'' and ''Ljósvetninga saga''. According to the kings' sagas Kings' sagas ( is, konungasögur, nn, kongesoger, -sogor, nb, kongesagaer) are Old Norse sagas which principally tell of the lives of semi-legendary and legendary (mythological, fictional) Nordic kings, also known as saga kings. They were compo ... he fought with Earl Hákon against the Jomsvikings in the Battle of Hjörungavágr. ReferencesVígfúss Víga-GlúmssonExtant poetry
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Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ...
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Modern Icelandic
Icelandic (; is, íslenska, link=no ) is a North Germanic language spoken by about 314,000 people, the vast majority of whom live in Iceland, where it is the national language. Due to being a West Scandinavian language, it is most closely related to Faroese, western Norwegian dialects, and the extinct language, Norn. The language is more conservative than most other Germanic languages. While most of them have greatly reduced levels of inflection (particularly noun declension), Icelandic retains a four- case synthetic grammar (comparable to German, though considerably more conservative and synthetic) and is distinguished by a wide assortment of irregular declensions. Icelandic vocabulary is also deeply conservative, with the country's language regulator maintaining an active policy of coining terms based on older Icelandic words rather than directly taking in loanwords from other languages. Since the written language has not changed much, Icelandic speakers can read classic ...
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Skald
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex ''dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skald of ...
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Víga-Glúms Saga
''Víga-Glúms saga'' () is one of the Sagas of Icelanders. It takes place mostly in and around Eyjafjörður in North Iceland, and recounts the life and fall of Glúmr Eyjólfsson, a powerful man whose nickname, ''Víga'', refers to his propensity for killing people. It is believed to have been written in the first half of the 13th century and one passage may allude to a political scandal of that time. Plot Glúm's grandfather, Ingjald, was a son of (the Lean), the settler of Eyjafjörður, and farmer at Þverá (later the site of Munkaþverá monastery). Glúmr is the youngest son of his son Eyjólfr, and initially unpromising. After Eyjólfr's death, his second son also dies and soon after that his infant grandson, and the son's wife inherits half the farm; her father, (the Tall), and his son Sigmundr take the half where the house is and start to encroach on the half where Glúmr and his widowed mother Astrid live. Glúmr goes to Norway to visit his maternal grandfather, the ...
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Hákon Sigurðarson
Haakon Sigurdsson ( non, Hákon Sigurðarson , no, Håkon Sigurdsson; 937–995), known as Haakon Jarl (Old Norse: ''Hákon jarl''), was the ''de facto'' ruler of Norway from about 975 to 995. Sometimes he is styled as Haakon the Powerful ( non, Hákon jarl hinn ríki, links=no), though the '' Ágrip'' and ''Historia Norwegiæ'' give the less flattering name ''Hákon Illi'', that is, Haakon the Bad. Background Haakon was the son of Sigurd Haakonsson, Jarl of Lade and ruler of Trøndelag and Hålogaland. His mother was Bergljot Toresdatter, daughter of Tore Ragnvaldsson, Jarl of Møre. Adam of Bremen wrote that he was "of the stock of Ivar (either Ivar the Boneless or Ivar Vidfamne) and descended from a race of giants". In the sagas, Haakon claimed descent from the divine lineage of Sæming, son of Odin. The Hakon Jarl Runestones in Sweden may refer to him. Reign Haakon became ''jarl'' after his father was killed by King Harald Greycloak Harald Greycloak (Old Norse: ' ...
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Fagrskinna
''Fagrskinna'' ( ; is, Fagurskinna ; trans. "Fair Leather" from the type of parchment) is one of the kings' sagas, written around 1220. It is an intermediate source for the ''Heimskringla'' of Snorri Sturluson, containing histories of Norwegian kings from the 9th to 12th centuries, as well as skaldic verse. Description ''Fagrskinna'' is one of the kings' sagas, written around 1220. It takes its name from one of the manuscripts in which it was preserved, ''Fagrskinna'' meaning 'Fair Leather', i.e., 'Fair Parchment'. ''Fagrskinna'' proper was destroyed by fire, but copies of it and another vellum have been preserved. An immediate source for the ''Heimskringla'' of Snorri Sturluson, ''Fagrskinna'' is a central text in the genre of kings' sagas. It contains a vernacular history of Norway from the ninth to the twelfth centuries, from the career of Halfdan the Black to the Battle of Re in 1177, and includes extensive citation of skaldic verses, some of them preserved nowhere else. It ...
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Icelanders' Sagas
The sagas of Icelanders ( is, Íslendingasögur, ), also known as family sagas, are one genre of Icelandic sagas. They are prose narratives mostly based on historical events that mostly took place in Iceland in the ninth, tenth, and early eleventh centuries, during the so-called Saga Age. They were written in Old Icelandic, a western dialect of Old Norse. They are the best-known specimens of Icelandic literature. They are focused on history, especially genealogical and family history. They reflect the struggle and conflict that arose within the societies of the early generations of Icelandic settlers. The Icelandic sagas are valuable and unique historical sources about medieval Scandinavian societies and kingdoms, in particular in regards to pre-Christian religion and culture. Eventually many of these Icelandic sagas were recorded, mostly in the 13th and 14th centuries. The 'authors', or rather recorders of these sagas are largely unknown. One saga, ''Egil's Saga'', is belie ...
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Ljósvetninga Saga
Ljósvetninga saga () is one of the sagas of Icelanders, commonly dated to the thirteenth century and takes place between the end of the tenth century to the mid-eleventh century in the North of Iceland. The saga's main character is Guðmundr inn ríki Eyjólfsson, a powerful chieftain from North-Iceland's Eyjafjörður district. In the early-twentieth century it was an important part of the freeprose-bookprose debate of the oral vs. literary origins of the sagas of Icelanders, due to its problematic manuscript transmission. Authorship and Dating The author of the saga is unknown as the work is anonymous. Nevertheless, Icelandic scholar Barði Guðmundsson (1900-1957) argued that its author was Þórðr Þorvarðsson, an historically obscure son-in-law of thirteenth-century magnate and author Sturla Þórðarson. The saga's Íslenzk fornit editor has dated both version of the saga to mid-thirteenth century due mostly to its literary connections with ''Njáls saga'' and historical ...
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Kings' Sagas
Kings' sagas ( is, konungasögur, nn, kongesoger, -sogor, nb, kongesagaer) are Old Norse sagas which principally tell of the lives of semi-legendary and legendary (mythological, fictional) Nordic kings, also known as saga kings. They were composed during the twelfth through the fourteenth centuries, primarily in Iceland, but with some written in Norway. Kings' sagas frequently contain episodic stories known in scholarship as '' þættir'', such as the '' Íslendingaþættir'' (about Icelanders), ''Styrbjarnar þáttr Svíakappa'', '' Hróa þáttr heimska'', and '' Eymundar þáttr hrings'' (about people from elsewhere). List of Kings' sagas Including works in Latin, and in approximate order of composition (though many dates could be off by decades) *A Latin work by Sæmundr fróði, c. 1120, lost. *The older version of ''Íslendingabók'' by Ari fróði, c. 1125, lost. *''Hryggjarstykki'' by Eiríkr Oddsson, c. 1150, lost. *''Historia Norvegiæ Historia may refer to: * His ...
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Jomsvikings
The Jomsvikings were purportedly a legendary order of Viking mercenaries or conquerors of the 10th and 11th centuries. Though reputed to be staunchly dedicated to the worship of the Old Norse gods, they would allegedly fight for any lord who could pay their substantial fees, even if they may be Christian. The institution of the Jomsvikings would itself foreshadow those of the later religious and chivalric orders of the Middle Ages. The legend of the Jomsvikings appears in some of the Icelandic sagas from the 12th and 13th centuries. According to the sagas (particularly the ''Jómsvíkinga saga'', ''King Olaf Tryggvasson’s Saga'', and stories found in the Flatey Book), their stronghold of Jomsborg was located on the southern shore of the Baltic Sea, but its exact location has been disputed by modern historians and archeologists. Jomsborg is also thought by some researchers to be identical with Jumne, Julin and Vineta, which are mentioned in both Danish and German records from ...
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