View (Dzogchen)
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View (Dzogchen)
In Dzogchen, the view (Tib. ''tawa'') is one of the Three Dharmas of the Path of Dzogchen. The other two dharmas of the path are practice (''gompa'') and conduct (''chöpa''). Terminology Nyingma Dzogchen texts use unique terminology to describe the Dzogchen view (Tib. ''tawa''). Some of these terms deal with the different elements and features of the mind and are drawn from classic Buddhist thought. The generic term for consciousness is ''shes pa'' (''Skt. vijñāna''), and includes the six sense consciousnesses. Worldly, impure and dualistic forms of consciousness are generally referred to with terms such as ''sems'' (''citta,'' mind), ''yid'' ('' mānas'') and ''blo'' (''buddhi''). On the other hand, nirvanic or liberated forms of consciousness are described with terms such as ''ye shes'' (''jñāna'', 'pristine consciousness') and ''shes rab'' ( ''prajñā'', wisdom). According to Sam van Schaik, two significant terms used in Dzogchen literature is the ground (''gzhi'') ...
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Appearance Of Sky For Weather Forecast, Dhaka, Bangladesh
Appearance may refer to: * Visual appearance, the way in which objects reflect and transmit light * Human physical appearance, what someone looks like * ''Appearances'' (film), a 1921 film directed by Donald Crisp * Appearance (philosophy), or phenomenon * Phantasiai, a term in ancient Greek philosophy variously translated as "appearances," "impressions," "presentations," and "representations." * Appearance (law), the coming into court of either of the parties to a suit, and/or the formal act by which a defendant submits himself to the jurisdiction of the court. Appear or Appears may refer to: * "Appears", a song released by Ayumi Hamasaki in 1999 Appearing may refer to: *Appearing (media consultants) - "Appearing", broadcast media promotion consultants, a PR agency headed by Scott Piering See also * * * Apparition (other), any instance of appearing, but usually referring to a supernatural phenomenon * Cap (sport) In sport, a cap is a player's appearance in a ...
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Dharmadhatu
Dharmadhatu (Sanskrit) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Definition In Mahayana Buddhism, dharmadhātu ( bo, chos kyi dbyings; ) means "realm of phenomena", "realm of truth", and of the noumenon. It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as Tathata (Reality "as-it-is"), emptiness, dependent co-arising and eternal Buddha. It is the "deepest nature, or essence". Dharmadhātu is the purified mind in its natural state, free of obscurations. It is the essence-quality or nature of mind, the fundamental ground of consciousness of the trikaya, which is accessed via the mindstream. When the buddha-nature has been realised, dharmadhātu is also referred to as the Dharmakāya, the ''Body of Dharma Truth''. It is associated with Vairocana. Historical origin Kang-nam Oh traces the origin of dharmadhatu to the Avatamsaka Sutra. It has been further developed by the Hua-yen school: Understa ...
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Path (Dzogchen)
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. The primordial ground (''gzhi'', "basis") is said to have the qualities of purity (i.e. emptiness), spontaneity (''lhun grub'', associated with luminous clarity) and compassion (''thugs rje''). The goal of Dzogchen is knowledge of this basis, this knowledge is called ''rigpa'' (Skt. ''vidyā''). There are numerous spiritual practices taught in the various Dzogchen systems for awakening rigpa. History Dzogchen developed in the Tibetan Empire period and the Era of Fragmentation (9th-11th centuries) and continues to be practiced today both in Tibet and around the world. It is a central teaching of the Yundrung Bon tradition as well as in the Nyingma school of Tibetan Buddhism. In these traditions, Dzogchen is the highest and most definit ...
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Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the highl ...
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Eleven Vajra Topics
In Dzogchen, the eleven vajra topics explain the view of the secret instruction series (''man ngag sde''). These can be found in the ''String of Pearls Tantra'' (''Mu tig phreng ba''), the ''Great Commentary by Vimalamitra'' as well as in Longchenpa Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germ ...'s ''Treasury of Word and Meaning'' (''Tsik Dön Dzö).'' The ''String of Pearls Tantra'' briefly lists them as follows: The eleven topics are: # the ground or basis of reality (''gzhi''), and how it dynamically manifests itself (''gzhi snang)'' # how beings stray from the basis # the essence of enlightenment present in all beings # how primordial wisdom (''ye shes'') is in all beings # the pathways of primordial wisdom in beings # the gateways of primordial wisdom in beings # the obje ...
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Secret Instruction Series
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. The primordial ground (''gzhi'', "basis") is said to have the qualities of purity (i.e. emptiness), spontaneity (''lhun grub'', associated with luminous clarity) and compassion (''thugs rje''). The goal of Dzogchen is knowledge of this basis, this knowledge is called ''rigpa'' (Skt. ''vidyā''). There are numerous spiritual practices taught in the various Dzogchen systems for awakening rigpa. History Dzogchen developed in the Tibetan Empire period and the Era of Fragmentation (9th-11th centuries) and continues to be practiced today both in Tibet and around the world. It is a central teaching of the Yundrung Bon tradition as well as in the Nyingma school of Tibetan Buddhism. In these traditions, Dzogchen is the highest and most defini ...
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Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.'' Routledge) is a concept in Indian religions (Buddhism, Hinduism, Jainism, and Sikhism) that represents the ultimate state of soteriological release, the liberation from duḥkha and '' saṃsāra''. In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, highest happiness as well as the liberation from attachment and worldly suffering and the ending of ''samsara'', the round of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of ...
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Avidyā (Buddhism)
Avidyā (Sanskrit: अविद्या; Pāli: अविज्जा, ''Avijjā''; Tibetan phonetic: ''ma rigpa'') in Buddhist literature is commonly translated as "ignorance". The concept refers to ignorance or misconceptions about the nature of metaphysical reality, in particular about the impermanence and '' anatta'' doctrines about reality. It is the root cause of '' Dukkha'' (suffering, pain, unsatisfactoriness), and asserted as the first link, in Buddhist phenomenology, of a process that leads to repeated birth. Avidyā is mentioned within the Buddhist teachings as ignorance or misunderstanding in various contexts: * Four Noble Truths *_The_first_link_in_the_twelve_links_of_dependent_origination *_One_of_the_three_poisons_within_the_Mahayana_Buddhist_tradition *_One_of_the_Mental_factors_(Buddhism)#Six_root_unwholesome_factors.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ... * The first link in the twelve links of dependent origination * One of the three ...
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Erik Pema Kunsang
Erik Pema Kunsang (born Erik Hein Schmidt) is a Danish translator and was, along with Marcia Binder Schmidt, director of Rangjung Yeshe Translations and Publications in Kathmandu. He has translated over fifty volumes of Tibetan texts and oral teachings. His other projects include the Rangjung Yeshe Wiki, an ongoing electronic publication that is compiling an extensive glossary of Buddhist terminology to bridge the Tibetan and English languages. Erik has been the assistant and translator for Tulku Urgyen Rinpoche and his sons since the late 1970s. He was active in facilitating masters of the Practice Lineages to teach in the West. He lives in Denmark. References Interview on Lotsawa School External links * Publications websiteShedrub Development MandalaGomde DenmarkGomde USA ''This article uses GFDL-licensed material from the Rangjung Yeshe Wiki The Rangjung Yeshe Wiki is a Wiki community established in 2005 focused on building a Tibetan-English Dictionary, glossaries of ...
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Ground (Dzogchen)
In Dzogchen, the ground or base () is the primordial state. It is an essential component of the Dzogchen tradition for both the Bon tradition and the Nyingma school of Tibetan Buddhism. Knowledge of this ''ground'' is called ''rigpa''. Explication A key concept in Dzogchen is the 'basis', 'ground' or 'primordial state' (Tibetan: གཞི་ ''gzhi''), also called the general ground (སྤྱི་གཞི་ ''spyi gzhi'') or the original ground (གདོད་མའི་གཞི་ ''gdod ma'i gzhi''). The basis is the original state "before realization produced buddhas and nonrealization produced sentient beings". It is atemporal and unchanging and yet it is "noetically potent", giving rise to mind (སེམས་ ''sems,''), consciousness (ཤེས་པ་ ''shes pa''), delusion (མ་རིག་པ་ ''marigpa'') and knowledge (རིག་པ་་''rigpa''). Furthermore, Hatchell notes that the Dzogchen tradition portrays ultimate reality as something which is " ...
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