|
Vasupujya Swami
Vasupujya was the twelfth tirthankara in Jainism of the '' avasarpini'' (present age). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the Falgun Krishna month of the Indian calendar. He never married and remained a celibate. He attained Kevala Jnana within one month of Tapsya and Moksha at Champapuri, of Bihar in India on the fourteenth day of the bright half of the month of Ashadh. Biography Vasupujya Swami was the 12th ''tirthankara'' in Jainism of the '' Avasarpini'' (present age). According to Jain beliefs, he became a ''siddha'', a liberated soul which has destroyed all of its ''karma''. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the ''Falgun Krishna'' month of the Indian calendar. He at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Karnataka
The Central University of Karnataka, chiefly as, CUK, is a central university situated in the Kadaganchi village in Aland taluka of Kalaburagi district in the Indian state of Karnataka. It has been established by an Act of the Parliament of India 2009. History The university was established through "The Central Universities Act, 2009" by Government of India. The university has started operating from its permanent campus at the Gulbarga-Waghdhari Inter-State Highway in Aland taluka identified by the Karnataka State Government. The Central Universities Bill 2009 aims at creating one new central university each in Bihar, Gujarat, Haryana, Himachal Pradesh, Jammu and Kashmir, Jharkhand, Karnataka, Kerala, Orissa, Punjab, Rajasthan and Tamil Nadu. It also seeks to convert Guru Ghasidas Vishwavidyalaya in Chhattisgarh, Harisingh Gour Vishwavidyalaya in Sagar (Madhya Pradesh) and Hemwati Nandan Bahuguna Garhwal University in Uttarakhand Uttarakhand ( , or ; , ), also kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maharaja Sayajirao University Of Baroda
The Maharaja Sayajirao University of Baroda, formerly Baroda College, is a public university in the city of Vadodara, in Gujarat state, India. Originally established as a college in 1881, it became a university in 1949 after the independence of the country. It was later renamed after its benefactor Maharaja Sayajirao Gaekwad III, the former ruler of Baroda State. The university offers undergraduate, post-graduate, and doctoral programs. It houses 89 departments spread over 6 campuses (2 rural and 4 urban) covering 275 acres of land. History The university has its origins in the Baroda College, established in 1881 by Baroda State. The main building, which houses the Faculty of Arts, was designed by Robert Fellowes Chisholm in Indo-Saracenic architecture style, in a fusion of Indian and Byzantine arches and domes in brick and polychrome stone. The main dome on the convocation hall was modelled after the great dome of the Gol Gumbaz in Bijapur. Pratap Singh Gaekwad of Baroda (1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism And Non-creationism
According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. Jainism does not support belief in a creator deity. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass). Jain texts claim that the universe consists of ''jiva'' (life force or souls) and ''ajiva'' (lifeless objects). The soul of each living being is unique and uncreated and has existed during beginningless time. The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its ''karmas'' and desires achieves liberation ( ''nirvana''). A soul who destroys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' (omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Jainism
In Jainism, godliness is said to be the inherent quality of every soul. This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge ('' kevala jnana''), infinite power and infinite perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe but rather have souls called devas and devis who have reached heaven for their merits and deeds, who influence the universe for a fixed time until they themselves get reincarnated to achieve and continue the cycle of enlightenment. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed. All the constituents and actions are governed by universal natural laws and perfect soul, an immaterial entity cannot create or affect a material entity like the universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Telegraph (Calcutta)
''The Telegraph'' is an Indian English daily newspaper founded and continuously published in Kolkata since 7 July 1982. It is published by the ABP Group and the newspaper competes with ''The Times of India''. The newspaper is the eighth most-widely read English language newspaper in India as per ''Indian Readership Survey'' (IRS) 2019. ''The Telegraph'' has three editions Kolkata, South Bengal and North Bengal. History ''The Telegraph'' was founded on 7 July 1982. The design director of London's ''The Sunday Times'', Edwin Taylor, designed the newspaper and provided a standard in design and editing. In 31 years, it has become the largest-circulation English daily in the eastern region published from Kolkata. In 1982, M. J. Akbar used to edit and design the daily newspaper; thus it had a major impact on newspaper journalism in India. ''The Telegraph'' is published by media group Ananda Publishers closely associated with ABP Pvt. Ltd; the group also published ''Anandabazar Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phulchand Sethi
Phulchand Sethi (November 1911 – 2 October 1976) was a social worker, philanthropist and businessman from Dimapur, Nagaland in Northeast India. He was amongst the first proponents of Jainism in Nagaland. He was awarded the Commendation Certificate by the Governor of Nagaland, Lallan Prasad Singh, on 15 August 1975 for Social and Humanitarian activities. In 1959, he established the Dimapur Chamber of Commerce. Sethi could speak many local dialects such as Angami, Sümi, Lotha, Kuki, Manipuri and Assamese. He died on 2 October 1976 in Dimapur. Early life and education Phulchand Sethi was born in November 1911, in Kohima, Nagaland to Hardev Sethi. He was schooled at Digambar Jain M. E. School (Kohima) in Nagahills, an institution of which he was later the secretary between 1928-1940. Sethi married Lada Devi Sethi in 1935, a well-known personality of the Jain community, and with her had five sons and six daughters. His sons and daughters have all held various important positi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Statue Of Vasupujya
The Statue of Vasupujya located at Champapur in the Indian state of Bihar, is one of the tallest statues in eastern India and the tallest statue of Lord Vasupujya in India. The statue is dedicated to ''Vasupujya'', the twelfth Jain Tirthankara of the present cosmic age. The height of the statue is 31 ft. The statue was constructed and donated by Smt Sona Devi Sethi Charitable trust, Nagaland. Champapur is a Siddhakshetra and occupies a very significant place among the Jains. This is said to be the place where all the five kalyanaks (five auspicious events)- Garbh, Janam, Diksha, Kevalgyana and Moksh kalyanak of ''Tirthankara Vasupujya'' took place. It is said that the first ''tirthankar'' Rishabha, twenty-third Tirthankara Parshvanath and last tirthankara Mahavira had their Chaturmas (monsoon stay) at this place. Mahavira had his third and twelfth Chaturmas at this place. Early Stages The statue was built in the memory of Smt Sona Devi Sethi. The main force behind the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
SHRI VASUPUJYA SWAMY RATH MANDIR MALKAJGIRI TELENGANA
Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in South and Southeast Asian languages such as Marathi, Malay (including Indonesian and Malaysian), Javanese, Balinese, Sinhala, Thai, Tamil, Telugu, Hindi, Nepali, Malayalam, Kannada, Sanskrit, Pali, Khmer, and also among Philippine languages. It is usually transliterated as ''Sri'', ''Sree'', ''Shri'', Shiri, Shree, ''Si'', or ''Seri'' based on the local convention for transliteration. The term is used in Indian subcontinent and Southeast Asia as a polite form of address equivalent to the English "Mr." in written and spoken language, but also as a title of veneration for deities or as honorific title for local rulers. Shri is also another name for Lakshmi, the Hinduism, Hindu goddess of wealth, while a ''yantra'' or a mystical diagram popularly used to worship her is called Shri Yantra. Etymology Monier-Williams Dictionary gives the meanin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
