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Vasudevahiṇḍī
''Vasudeva-hindi'' (IAST: Vasudevahiṇḍī, "Vasudeva's wanderings") is a Jain literature, Jain text by Sangha-dasa, probably from 5th century India. The text narrates several stories in the form of nested narrative layers. The main story is borrowed from Gunadhya's ''Brihatkatha, Brihat-katha'', with the original hero Nara-vahana-datta replaced by Krishna's father Vasudeva. Authorship and date ''Vasudeva-hindi'' is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic Maharashtri Prakrit language. The author claims that the legend of Vasudeva was first told by Mahavira's pupil Sudharmaswami, Sudharman to his disciple Jambuswami, Jambu, and since then, the story was transmitted to the author through a series of teachers and disciples. The text was definitely composed before 610 CE, when Jina-bhadra-gani Kshama-shramana refers to it in his ''Visheshana Vati''. The author dates the text to the year 530 of an unspecified calend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maharashtri Prakrit
Maharashtri or Maharashtri Prakrit ('), is a Prakrit language of ancient as well as medieval India and the ancestor of Marathi and Konkani. Maharashtri Prakrit was commonly spoken until 875 CEV.Rajwade, ''Maharashtrache prachin rajyakarte''The Linguist List Dr.Kolarkar, ''Marathyancha Itihaas'' and was the official language of the . Works like ''Karpūramañjarī'' and (150 BCE) were written in it. |
Vaishnavite
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-krishna and ''Gopala-Krishna'', and Narayana, developed in the 7th to 4th century BCE. It was integrated wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma (Jainism)
Jain texts assign a wide range of meaning to the Sanskrit ''dharma'' or Prakrit ''dhamma''. It is often translated as “religion” and as such, Jainism is called ''Jain Dharma'' by its adherents. In Jainism, the word ''Dharma'' is used to refer the following: #Religion #Dharmastikaay (the principle of motion) as a dravya (substance or a reality) #The true nature of a thing #Ten virtues like forgiveness, etc. also called ten forms of Dharma Religion Usage of the word ''dharma'' in reference to the religion. Ahimsa as Dharma According to Jain texts, Ahimsa is the greatest Dharma (अहिंसा परमॊ धर्मः hiṃsā paramo dharmaḥ "non-violence is the highest religion") and there is no religion equal to the religion of non-violence. Dharma bhāvanā Jain texts prescribe meditation on twelve forms of reflection (''bhāvanā'') for those who wish to stop the influx of ''karmas'' that extend transmigration. One such reflection is ''Dharma bhāvanā' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uttarakurus
Uttarakuru ( sa, उत्तर कुरु; ) is the name of a dvipa ("continent") in ancient Hindu and Buddhist mythology as well as Jain cosmology. The Uttarakuru country or Uttara Kuru Kingdom and its people are sometimes described as belonging to the real world, whereas at other times they are mythical or otherworldly spiritual beings. The name Uttara Kuru means "North Kuru". The Kurus were a tribe during the Vedic civilization of India. The Uttara Kuru were therefore a population to the north of the Kurus, or north of the Himalayas. The Greek Ottarakorai and the Roman Attacori myths are probably related to Uttara Kuru. Some historians identify this kingdom's territory with modern-day Kyrgyzstan. At some point during the reign of Pururavas- Aila (the first king mentioned in the line of lunar dynasty of Indian kings) Uttara Kuru and the Kurus of India belonged to the same Kuru Empire. Arjuna collected tribute from Uttara Kuru during his northern military campaign for Yud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' (omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salakapurusa
According to the Jain cosmology, the śalākapuruṣa ( sa, शलाकपुरूष) "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the ''triṣaṣṭiśalākāpuruṣa'' (63 illustrious persons). The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring. The ''śalākāpuruṣa'' comprise 24 ''Tirthankaras'' (Teaching Gods), twelve Chakravartin (universal monarchs, emperors of six continents), nine Balabhadras (gentle heroes), nine ''Narayanas'' (warrior heroes) and nine ''Prati-narayanas'' (anti-heroes). According to Jain cosmology, time is without beginning and eternal. The ''Kālacakra'', the cosmic wheel of time, rotates ceaselessly. The wheel of time is divided into two half-rotations, ''Utsarpiṇī'' or ascending time cycle and ''Avasarpiṇī'', the descending time cycle, occurring continuously after eac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajgir
Rajgir, meaning "The City of Kings," is a historic town in the district of Nalanda in Bihar, India. As the ancient seat and capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty and the Mauryan Empire, as well as the dwelling ground of such historical figures as The Buddha and The Mahavira, the city holds a place of prominence in Hindu, Buddhist and Jain scriptures. As of 2011, the population of the town was reported to be 71,459 while the population in the community development block was about 88,500. Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region. The town is also notable in Jainism and Buddhism. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrenika
Bimbisāra (in Buddhist tradition) or Shrenika () and Seniya () in the Jain histories (c. 558 – c. 491 BCE or during the late 5th century BCE) was a King of Magadha (V. K. Agnihotri (ed.), ''Indian History''. Allied Publishers, New Delhi 262010p. 166f. or c. 400 BCE) and belonged to the Haryanka dynasty.Peter N. Stearns (2001), ''The Encyclopedia of World History''. Houghton Mifflin, p. 76 ff. . He was the son of Bhattiya. His expansion of the kingdom, especially his annexation of the kingdom of Anga to the east, is considered to have laid the foundations for the later expansion of the Mauryan Empire. According to Jain Tradition, he is said to be the first Tirthankara (''will be named as Padmanabha / Mahapadma'') out of 24th Tirthankara of the future cosmic age. He frequently visited Samavasarana of Lord Mahavira seeking answers to his queries. According to Buddhist Tradition, he is also known for his cultural achievements and was a great friend and protector of the Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajatashatru
Ajatasattu (Pāli ) or Ajatashatru (Sanskrit ) in Buddhist tradition, or Kunika () and Kuniya () in the Jain histories, (c. 492 to 460 BCE or early 5th century BCE) was one of the most important kings of the Haryanka dynasty of Magadha in East India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the Vajjika League, led by the Licchavis, and conquered the republic of Vaishali. The city of Pataliputra was formed by fortification of a village by Ajatashatru. Ajatashatru followed policies of conquest and expansion. He defeated his neighbours including the king of Kosala; his brothers, at odds with him, went to Kashi, which had been given to Bimbisara as dowry and led to a war between Magadha and Kosala. Ajatashatru occupied Kashi and captured the smaller kingdoms. Magadha under Ajatashatru became the most powerful kingdom in Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthananga Sutra
Sthananga Sutra (Sanskrit: Sthānāṅgasūtra Prakrit: Ṭhāṇaṃgasutta) (c. 3rd-4th century CE) forms part of the first eleven Angas of the Jaina Canon which have survived despite the bad effects of this Hundavasarpini kala as per the Śvetāmbara belief. This is the reason why, under the leadership of Devardhigani Ksamasramana, the eleven Angas of the Svetambara canon were formalised and reduced to writing. This took place at Valabhi 993 years after Māhavīra's nirvana. (466 CE). In the vacana held at Valabhi, in Gujarat, the Sthananga Sutra was finalised and redacted. The language used is Ardhamāgadhī Prakrit. The mula sutras of the Sthananga Sutra are difficult to understand without the help of a commentary or tika. Hence, in the 11th century CE, Abhayadevasuri wrote a comprehensive Sanskrit gloss on the Sthananga Sutra. Description The Sthānāngasūtra is known in Prakrit as the Thanam. The word thanam denotes quantum. Hence, the style of the Sthananga Sutra is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samavayanga Sutra
Samavayanga Sutra (c. 3rd-4th century BCE) is the 4th amongst the 12 Angas of the Jaina canon. The sutra is believed to have been composed by Gandhara Sudharmaswami. This ancient manuscript is the holy book of the Svetambara sect. This text contains the essence of Jain religion, defined and catalogued systematically. Written c. 300 BCE, it is a part of the collection of texts containing Lord Mahavira’s teachings, collectively termed as Agama Sutras. Subject matter of the Agama Samavayanga Sutra contains elements of mathematics and astronomy. One of the interesting aspects of this text is its portrayal of Monasticism and spirituality in the terms of numerology. Mathematics - The Samavayanga Sutra seems to be in continuation of the Sthananga Sutra and follows the numeric method of describing substances from 1 to 1 billion. Astronomy – It contains discussion on Mount Meru, the jyotishcakra, the Jambudvipa itself, the measurements used in the Jaina canon, the Jaina Loka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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