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Vajrayogini Temples
Vajrayoginī ( sa, italic=yes, Vajrayoginī वज्रयोगिनी; , Dorjé Neljorma; mn, Огторгуйд Одогч, Нархажид, ) is a Tantric Buddhist female Buddha and a . The ''Vajrayogini'' cult dates back to the tenth and twelfth centuries. Vajrayoginī's essence is "great passion" (''maharaga''), a transcendent passion that is free of selfishness and illusion—she intensely works for the well-being of others and for the destruction of ego clinging. She is seen as being ideally suited for people with strong passions, providing the way to transform those passions into enlightened virtues. She is an Anuttarayoga Tantra iṣṭadevatā (meditation deity) and her practice includes methods for preventing ordinary death, intermediate state (bardo) and rebirth ( samsara) by transforming them into paths to enlightenment, and for transforming all mundane daily experiences into higher spiritual paths. Practices associated with her are Chöd and the Six Yogas of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayogini From Thangka
Vajrayoginī ( sa, italic=yes, Vajrayoginī वज्रयोगिनी; , Dorjé Neljorma; mn, Огторгуйд Одогч, Нархажид, ) is a Tantric Buddhist female Buddha and a . The ''Vajrayogini'' cult dates back to the tenth and twelfth centuries. Vajrayoginī's essence is "great passion" (''maharaga''), a transcendent passion that is free of selfishness and illusion—she intensely works for the well-being of others and for the destruction of ego clinging. She is seen as being ideally suited for people with strong passions, providing the way to transform those passions into enlightened virtues. She is an Anuttarayoga Tantra iṣṭadevatā (meditation deity) and her practice includes methods for preventing ordinary death, intermediate state (bardo) and rebirth ( samsara) by transforming them into paths to enlightenment, and for transforming all mundane daily experiences into higher spiritual paths. Practices associated with her are Chöd and the Six Yogas of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tummo
In Tibetan Buddhism, ''tummo'' (; sa, चण्डाली, caṇḍālī) is the fierce goddess of heat and passion. Tummo is found in the Mahasiddha Krishnacarya and the ''Hevajra Tantra'' texts. Tummo is also a tantric practice for inner heat, developed around the concept of the female deity. It is found in the Six Dharmas of Naropa, Lamdre, Kalachakra. and Anuyoga teachings of Vajrayana. The purpose of tummo is to gain control over body processes during the completion stage of 'highest yoga tantra' (Anuttarayoga Tantra) or Anuyoga. Etymology ''Tummo'' (''gTum mo'' in Wylie transliteration, also spelled ''tumo'', or ''tum-mo''; Sanskrit ' or ''chandali'') is a Tibetan word, literally meaning 'fierce oman. ''Tummo'' is also the Tibetan word for 'inner fire.' ''Tummo'' may also be rendered in English approximating its phonemic pronunciation as ''dumo''. Practice Inner heat (''gtum mo'', skt. ''chandali,'' literally meaning "fierce, hot or savage woman") practice is the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mundamala
Mundamala (, muṇḍamālā), also called kapalamala or rundamala, is a garland of severed human heads and/or skulls, in Hindu iconography and Tibetan Buddhist iconography. In Hinduism, the mundamala is a characteristic of fearsome aspects of the Hindu Divine Mother and the god Shiva; while in Buddhism, it is worn by wrathful deities of Tibetan Buddhism. Hindu iconography Fearsome goddesses The mundamala is often found in the iconography of the Mahavidyas, a group of ten fearsome Tantric goddesses. Kali, the foremost Mahavidya, often wears a garland of freshly severed heads. The blood from her bleeding garland bathes her body. The number of heads in the mundamala is generally described as fifty. Other Mahavidyas like Tara, Chhinnamasta, Bhairavi, Dhumavati and Matangi are depicted or at least described wearing mundamalas; the goddess may also hold a severed head or skull (kapala) in her hand.Kinsley p. 153 In description of Bhairavi, the heads are said to be so fresh that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhairava
Bhairava (Sanskrit: भैरव ) or Kala Bhairava is a Shaivite and Vajrayāna deity worshiped by Hindus and Buddhists. In Shaivism, he is a powerful manifestation, or avatar, of Shiva associated with annihilation. In Trika system ''Bhairava'' represents Supreme Reality, synonymous to Para Brahman.Christopher WalliTantra Illuminated/ref> Generally in Hinduism, Bhairava is also called Dandapani (" e who holds theDanda in ishand"), as he holds a rod or Danda to punish sinners, and Svaśva, meaning "whose vehicle is a dog". In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, and Yamantaka. He is worshiped throughout India, Nepal and Sri Lanka as well as in Tibetan Buddhism. Etymology Bhairava originates from the word ''bhīru'', which means "fearsome". Bhairava means "terribly fearsome form". It is also known as one who destroys fear or one who is beyond fear. One interpretation is that he protects hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kālarātri
Kali (; sa, काली, ), also referred to as Mahakali, Bhadrakali, and Kalika ( sa, कालिका), is a Hinduism, Hindu goddess who is considered to be the goddess of ultimate power, time, destruction and change in Shaktism. In this tradition, she is considered as a ferocious form of goddess Mahadevi, the supreme of all powers, or the ultimate reality. She is the first of the ten Mahavidyas in the Hindu Tantras (Hinduism), tantric tradition. Kali's earliest appearance is when she emerged from Shiva. She is regarded as the ultimate manifestation of Shakti, and the mother of all living beings. The goddess is stated to destroy evil in order to protect the innocent. Over time, Kali has been worshipped by devotional movements and Tàntric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti. Shaktism, Shakta Hindu and Tantra, Tantric sects additionally worship her as the ultimate reality or ''Brahman''. She is also seen as the divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damaru
A damaru ( sa, डमरु, ; Tibetan ཌ་མ་རུ་ or རྔ་ཆུང) is a small two-headed drum, used in Hinduism and Tibetan Buddhism. In Hinduism, the damaru is known as the instrument of the deity Shiva, associated with Tantric traditions. It is said to be created by Shiva to produce spiritual sounds by which the whole universe has been created and regulated. In Tibetan Buddhism, the damaru is used as an instrument in meditation practices. Description The drum is typically made of wood, metal with leather drum heads at both ends. The resonator is made of brass. The height of the damaru is 6 inches and weight varies from 250-330 gm. Its height ranges from a few inches to a little over one foot. It is played single-handedly. The strikers are typically beads fastened to the ends of leather cords around the waist of the damaru. Knots in the leather can also be used as strikers; crocheted material is also common. As the player waves the drum using a twisting wrist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khaṭvāṅga
A khaṭvāṅga ( sa, खट्वाङ्ग) is a long, studded club originally created as a weapon. It was adopted as a traditional religious symbol in Indian religions such as Tantric traditions like Shaivism and Vajrayana Buddhism. The khatvāṅga was adopted by some lineages of historical tantra though it preceded such traditions as of an original tribal shaman shaft. Hinduism In Hinduism, Shiva-Rudra carried the khatvāṅga as a staff weapon and are thus referred to as ''khatvāṅgī''s. Author Robert Beer says, "In Hinduism the khatvanga is an emblem or weapon of Shiva, and is variously described as a skull - topped club, a skull - mounted trident, or a trident - staff on which three skulls are impaled". Author A. V. Narasimha Murthy says, "In classical literature the weapon Khatvanga is mentioned in works like Mālatīmādhava of Bhavabhuti and Śiva Stutī of Narayana Panditacharya". Fabrication Originally, the khatvāṅga was made of bones, especially, the lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapala
A kapala (Sanskrit for "skull") is a skull cup used as a ritual implement (bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Especially in Tibet, they are often carved or elaborately mounted with precious metals and jewels. Etymology 'Kapala' () is a loan word into Tibetan from Sanskrit ''kapāla'' (Devanagari: कपाल) referring to the skull or forehead, usually of a human. By association, it refers to the ritual skullcup fashioned out of a human cranium. The Sanskrit word, in turn, was derived from Proto Indo-Aryan *kapā́las, and descended from Proto-Indo-European *káp-ōl- (cup, bowl), from *kap- (to seize, to hold). In Hinduism Kapalas are used mainly for esoteric purposes such as rituals. Among the rituals using kapalas are higher tantric meditation to achieve a transcendental state of mind within the shortest possible time; libation to gods and deities to win their favor. Hindu deities Hindu deities that may be depicted with the kapala include Dur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kartika (knife)
A kartika or drigug ( sa, kartari; , or ''kartrika'' in Nepal) is a small, crescent-shaped, hand-held ritual flaying knife used in the tantric ceremonies of Vajrayana Buddhism. The kartari is said to be "one of the quintessential attributes of the wrathful Tantric deities." It is commonly known as the "knife of the dakinis." Its shape is similar to the Inuit ulu or woman's knife, which is used for many things including cleaning skins. While the kartari is normally held in the right hand of a dakini in Vajrayana iconography and spiritual practice, occasionally it can be seen being held by esoteric male deities, such as certain forms of Yamantaka. It is also found frequently in the iconography of the Tibetan Buddhist spiritual practice of Chöd. Iconography In terms of iconography, The same way that the bell and vajra are usually paired ritual items in Vajrayana spiritual practice and iconography (one is held in the right hand and the other simultaneously held in the left), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Eye
The third eye (also called the mind's eye or inner eye) is a mystical invisible eye, usually depicted as located on the forehead, which provides perception beyond ordinary sight. In Hinduism, the third eye refers to the ajna (or brow) chakra. In both Hinduism and Buddhism, the third eye is said to be located around the middle of the forehead, slightly above the junction of the eyebrows, representing the enlightenment one achieves through meditation. The third eye refers to the gate that leads to the inner realms and spaces of higher consciousness. In spirituality, the third eye often symbolizes a state of enlightenment. The third eye is often associated with religious visions, clairvoyance, the ability to observe chakras and auras,. precognition, and out-of-body experiences. People who are said to have the capacity to use their third eyes are sometimes known as ''seers''. In Hinduism In Hinduism, the third eye refers to the ajna (or brow) chakra, said to be located around t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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