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Udal Mahoba
Udal is the name of a legendary 12th century general who appears in the '' Alha-Khand'' epic. In the epic, Udal and his brother Alha serve in the army of the Chandela king Paramardi Deva (also known as Parmal or Parimal) of Mahoba. They belonged to the Banaphar clan, which are of Rajput and Ahir descent. According to the ''Alha-Khand'', Udal was born after the death of his father Dassraj, who was also a general, and was killed in the service of king Paramardi. The king subsequently raised Udal as his own son. The epic describes how Udal was killed while fighting the invading army of Rai Pithora, also known as Prithviraj Chauhan Prithviraja III (IAST: Pṛthvī-rāja; reign. – 1192 CE), popularly known as Prithviraj Chauhan or Rai Pithora, was a king from the Chahamanas of Shakambhari, Chauhan (Chahamana) dynasty who ruled the territory of Sapadalaksha, with his ca ..., in a large battle at Mahoba; while the content of the ballads has been embellished, the battle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madanpur, Lalitpur, India
Madanpur is an ancient town on the southern edge of Lalitpur district, Uttar Pradesh, India. The town is known for a large tank built in medieval times and series of ruined temples and inscriptions under the protection of the Archaeological Survey of India. Nine protected monuments appear in the List of Monuments of National Importance in Lalitpur district, India. Demographics India census, the location code or village code of Madanpur village is 153608. Madanpur is situated 45km away from sub-district headquarter Mahroni and 82km away from district headquarter Lalitpur. As per 2009 stats, Madanpur village is also a gram panchayat. The total geographical area of village is 1411.63 hectares with a population of 1,472 peoples. There are about 277 houses in Madanpur village. Monuments Choti Kacheri and Badi Kacheri. Two ruined temples stand beside the large medieval tank, Madan Sagar, and are protected monuments dating to the twelfth century. They are locally known as Choti Kacha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Madhya Pradesh
The history of the Indian state Madhya Pradesh is divided into three periods - the ancient period, the medieval period and modern period. During the ancient period, the region was dominated by the Nanda Empire, the Maurya Empire, and the Gupta Empire. The medieval period saw the rise of Rajput clans including the Paramara and Chandela clans, the latter is known for constructing the temples of Khajuraho. The Malwa Sultanate also ruled during this period. The modern period in Madhya Pradesh saw the rise of the Mughal and Maratha empires, and later, the British Empire. The British princely states of Gwalior, Indore, and Bhopal, were a part of modern Madhya Pradesh. The British rule continued until the middle of the 20th century, when India gained independence in 1947. The state of Madhya Pradesh was formed in 1956, and Chhattisgarh was carved out from the state in 2000. Ancient History The Bhimbetka caves show evidence of paleolithic settlements in present-day Madhya Prades ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajput Era
Rajput (from Sanskrit ''raja-putra'' 'son of a king') is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities. Over time, the Rajputs emerged as a social class comprising people from a variety of ethnic and geographical backgrounds. During the 16th and 17th centuries, the membership of this class became largely hereditary, although new claims to Rajput status continued to be made in the later centuries. Several Rajput-ruled kingdoms played a significant role in many regions of central and northern India from seventh century onwards. The Rajput population and the former Rajput states ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Indian Monarchs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahir History
Ahir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe. The traditional occupations of Ahirs are cattle-herding and agriculture. Since late 19th century to early 20th century, Ahirs have adopted ''Yadav'' word for their community and have claimed descent from the mythological king Yadu as a part of a movement of social and political resurgence Quote: "The movement, which had a wide interregional spread, attempted to submerge regional names such as Goala, Ahir, Ahar, Gopa, etc., in favour of the generic term Yadava (Rao 1979). Hence a number of pastoralist castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste sabhas. The Yadavas became the first among the shudras to gain the right to wear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajputs
Rajput (from Sanskrit ''raja-putra'' 'son of a king') is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities. Over time, the Rajputs emerged as a social class comprising people from a variety of ethnic and geographical backgrounds. During the 16th and 17th centuries, the membership of this class became largely hereditary, although new claims to Rajput status continued to be made in the later centuries. Several Rajput-ruled kingdoms played a significant role in many regions of central and northern India from seventh century onwards. The Rajput population and the former Rajput states ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandelas Of Jejakabhukti
The Chandelas of Jejakabhukti was an Indian dynasty in Central India. The Chandelas ruled much of the Bundelkhand region (then called ''Jejakabhukti'') between the 9th and the 13th centuries. They belonged to the Chandel clan of the Rajputs. The Chandelas initially ruled as feudatories of the Gurjara-Pratiharas of Kanyakubja (Kannauj). The 10th century Chandela ruler Yashovarman became practically independent, although he continued to acknowledge the Pratihara suzerainty. By the time of his successor Dhanga, the Chandelas had become a sovereign power. Their power rose and declined as they fought battles with the neighbouring dynasties, especially the Paramaras of Malwa and the Kalachuris of Tripuri. From the 11th century onwards, the Chandelas faced raids by the northern Muslim dynasties, including the Ghaznavids and the Ghurids. The Chandela power effectively ended around the beginning of the 13th century, following Chahamana and Ghurid invasions. The Chandelas are well know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval India
Medieval India refers to a long period of Post-classical history of the Indian subcontinent between the "ancient period" and "modern period". It is usually regarded as running approximately from the breakup of the Gupta Empire in the 6th century CE to the start of the Early modern period in 1526 with the start of the Mughal Empire, although some historians regard it as both starting and finishing later than these points. The medieval period is itself subdivided into the Early Medieval and Late Medieval eras. In the Early Medieval period, there were more than 40 different states on the Indian subcontinent, which hosted a variety of cultures, languages, writing systems, and religions. At the beginning of the time period, Buddhism was predominant throughout the area, with the short-lived Pala Empire on the Indo Gangetic Plain sponsoring the Buddhist faith's institutions. One such institution was the Buddhist Nalanda University in modern-day Bihar, India, a centre of scholars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Mahoba
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithviraj Chauhan
Prithviraja III (IAST: Pṛthvī-rāja; reign. – 1192 CE), popularly known as Prithviraj Chauhan or Rai Pithora, was a king from the Chauhan (Chahamana) dynasty who ruled the territory of Sapadalaksha, with his capital at Ajmer in present-day Rajasthan. Ascending the throne as a minor in 1177 CE, Prithviraj inherited a kingdom which stretched from Thanesar in the north to Jahazpur (Mewar) in the south, which he aimed to expand by military actions against neighbouring kingdoms, most notably defeating the Chandelas. Prithviraj led a coalition of several Rajput kings and defeated the Ghurid army led by Muhammad Ghori near Taraori in 1191 AD. However, in 1192 CE, Ghori returned with an army of Turkish mounted archers and defeated the Rajput army on the same battlefield. Prithviraj fled the battlefield, but was captured near Sirsa and executed. His defeat at Tarain is seen as a landmark event in the Islamic conquest of India, and has been described in several semi-legendar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alha-Khand
The term ''Alha Khand'' is used to refer to poetic works in Hindi which consists of a number of ballads describing the brave acts of two 12th century Banaphar heroes, Alha and Udal, generals working for king Paramardi-Deva (Parmal) of Mahoba (1163-1202 CE) against Prithviraj Chauhan (1166–1192 CE) of Ajmer. The works has been entirely handed down by oral tradition and presently exists in many recensions, which differ from one another both in language and subject matter. The Bundeli, Bagheli, Awadhi, Bhojpuri, Maithili, and Kannauji recensions are the most well known among these. The original language of this work has been continuously modernized over the centuries to suit the dialect of the reciter and it has been lost wholly in this process. This epical work is believed to have been written by Jagnayak (or Jagnik), a contemporary to Chand Bardai and the court poet of Chandela ruler Paramardi Deva (Parmal) of Mahoba in Bundelkhand. The original work is now lost. The bal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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