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Urasoe Yōdore
is one of the three royal mausoleums of the Ryukyu Kingdom, along with Tamaudun at Shuri Castle and Izena Tamaudun near Izena Castle in Izena, Okinawa. It is located in Urasoe, Okinawa, in a cave on a cliff to the northeast of Urasoe Castle. It houses the remains of three rulers of the Ryukyu Islands, along with one king of the Ryūkyū Kingdom separated from the others by several centuries. History The mausoleum was established in 1261, during the reign of Eiso, before Okinawa was divided into three kingdoms, when it was simply ruled by a network of local chieftains under the leadership of one head chieftain or "king". It was completed by 1271, and included a first and second gardens, stone gateways, and stone monuments written in Chinese and Ryukyuan. Like many other structures on the island, it was extensively damaged during the 1945 Battle of Okinawa, and later researched and restored. Eiso and two of his successors are entombed at Urasoe yōdore, in sarcophagi of a Chines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urasoe, Okinawa
is a city located in Okinawa Prefecture, Japan. The neighboring municipalities are Naha to the south, Ginowan to the north, and Nishihara to the east. As of February 2024, the city has an estimated population of 115,518 and a population density of 6,051.2 persons per km2. The total area is 19.09 km2. United States Marine Corps base Camp Kinser is located on the city's coast. Etymology The name "Urasoe" is made up of two kanji characters. The first, , means "a coastal area", and the second, , means "ruling" or "uniting". The name is a reference to "ruling over many areas". However, what appears to be an older form of this word is attested in Old Okinawan under the forms ''*uraosoi'' うらおそい and ''*uraosoe'' うらおそへ. Geography Urasoe sits to the south of Okinawa Island. Urasoe is rugged and hilly to the east, and the city slopes gently to the East China Sea in the west. Urasoe, while formerly agricultural, has become heavily urbanized due to its proxim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diorite
Diorite ( ) is an intrusive rock, intrusive igneous rock formed by the slow cooling underground of magma (molten rock) that has a moderate content of silica and a relatively low content of alkali metals. It is Intermediate composition, intermediate in composition between low-silica (mafic) gabbro and high-silica (felsic) granite. Diorite is found in mountain-building belts (''orogens'') on the margins of continents. It has the same composition as the fine-grained volcanic rock, andesite, which is also common in orogens. Diorite has been used since prehistoric times as decorative stone. It was used by the Akkadian Empire of Sargon of Akkad for funerary sculptures, and by many later civilizations for sculptures and building stone. Description Diorite is an intrusive rock, intrusive igneous rock composed principally of the silicate minerals plagioclase feldspar (typically andesine), biotite, hornblende, and sometimes pyroxene. The chemical composition of diorite is Intermedia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures In Okinawa Prefecture
A building or edifice is an enclosed structure with a roof, walls and windows, usually standing permanently in one place, such as a house or factory. Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for numerous factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the concept, see ''Nonbuilding structure'' for contrast. Buildings serve several societal needs – occupancy, primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical separation of the human habitat (a place of comfort and safety) from the ''outside'' (a place that may be harsh and harmful at times). buildings have been objects or canvasses of much artistic expression. In recent years, interest in sustainable planning and building practi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mausoleums In Japan
A mausoleum is an external free-standing building constructed as a monument enclosing the burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. Overview The word ''mausoleum'' (from the ) derives from the Mausoleum at Halicarnassus (near modern-day Bodrum in Turkey), the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Mausolea were historically, and still may be, large and impressive constructions for a deceased leader or other person of importance. However, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often in necropoles or along roadsides: the via Appia Antica retains the ruins of many private mausolea for kilometres outside Rome. When Christianity became dominant, maus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō I
, also known by Prince , was a royal of the Ryukyu Kingdom. He was the third head of a royal family, ''Oroku Udun'' (), and was also father of King Shō Nei. Shō I was a grandson of Urasoe Chōman (Shō Ikō), the deposed crown prince of King Shō Shin. His father was Urasoe Chōkyō. Urasoe Chōshi was one of his younger brother. Shō I had two famous sons: the eldest son was King Shō Nei, the second son was Gushichan Chōsei. He died in 1584, and buried in Urasoe yōdore. Shō I was posthumously honored as king in 1699, and his spirit tablet was placed in Sōgen-ji. His title was stripped in 1719, and his spirit tablet was moved to Tenkai-ji.''Kyūyō'', vol.10 References {{DEFAULTSORT:Sho, I Second Shō dynasty Princes of Ryūkyū 16th-century Ryukyuan people 1584 deaths ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suzerainty
A suzerain (, from Old French "above" + "supreme, chief") is a person, state (polity)">state or polity who has supremacy and dominant influence over the foreign policy">polity.html" ;"title="state (polity)">state or polity">state (polity)">state or polity who has supremacy and dominant influence over the foreign policy and economic relations of another subordinate party or polity, but allows internal autonomy to that subordinate. Where the subordinate polity is called a vassal, vassal state or tributary state, the dominant party is called the suzerain. The rights and obligations of a vassal are called ''vassalage'', and the rights and obligations of a suzerain are called suzerainty. Suzerainty differs from sovereignty in that the dominant power does not exercise centralized governance over the vassals, allowing tributary states to be technically self-ruling but enjoy only limited independence. Although the situation has existed in a number of historical empires, it is con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satsuma Province
was an old province of Japan that is now the western half of Kagoshima Prefecture on the island of Kyūshū. Nussbaum, Louis-Frédéric. (2005). "Satsuma" in . Its abbreviation was . History Satsuma's provincial capital was Satsumasendai. During the Sengoku period, Satsuma was a fief of the Shimazu ''daimyō'', who ruled much of southern Kyūshū from their castle at Kagoshima city. They were the initial patrons of Satsuma ware, which was later widely exported to the West. In 1871, with the abolition of feudal domains and the establishment of prefectures after the Meiji Restoration, the provinces of Satsuma and Ōsumi were combined to eventually establish Kagoshima Prefecture. Satsuma was one of the main provinces that rose in opposition to the Tokugawa shogunate in the mid 19th century. Because of this, the oligarchy that came into power after the Meiji Restoration of 1868 had a strong representation from the Satsuma province, with leaders such as Ōkubo Toshimichi and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Invasion Of Ryukyu
The by forces of the Japanese feudal domain of Satsuma took place from March to May of 1609, and marked the beginning of the Ryukyu Kingdom's status as a vassal state under the Satsuma domain. The invasion force was met with stiff resistance from the Ryukyuan military on all but one island during the campaign. Ryukyu would remain a vassal state under Satsuma, alongside its already long-established tributary relationship with China, until it was formally annexed by Japan in 1879 as the Okinawa Prefecture. Etymology The war was called the , with 1609 being a ''kiyū'' year in the sexagenary cycle. It was also called the by the Ryukyu Kingdom. In Japan, the war was called the or the during the Edo period, and was called the by many Japanese scholars before WWII. Background Satsuma's invasion of Ryukyu was the climax of a long tradition of relations between the kingdom and the Shimazu clan of Satsuma. The two regions had been engaged in trade for at least several centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Nei
was king of the Ryukyu Kingdom from 1589 to 1620. He reigned during the 1609 invasion of Ryukyu and was the first king of Ryukyu to be a vassal to the Shimazu clan of Satsuma, a Japanese feudal domain. Shō Nei was the great-grandson of Shō Shin () and the adopted son-in-law of Shō Ei (). Biography Early in Shō Nei's reign, Japanese warlord Toyotomi Hideyoshi planned an invasion of Korea. Through messengers from Satsuma, he ordered that the kingdom contribute warriors to the invasion efforts, and was refused; he also commanded that Ryukyu temporarily suspend its official missions to China. The mission traveled to Beijing anyway, on business relating to Shō Nei's formal investiture, and related Hideyoshi's plans to Chinese Court officials there. A short while later, Shō Nei sent a missive to Hideyoshi, as was customary upon the installation of a new ruler. He formally congratulated Hideyoshi on having taken over Japan, and on bringing peace and prosperity to the realm, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kannon
Guanyin () is a common Chinese name of the bodhisattva associated with Karuṇā, compassion known as Avalokiteśvara (). Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World". Originally regarded as male in Indian Buddhism, Guanyin has been more commonly depicted as female in China and most of East Asia since about the 12th century. Due to sociogeographical factors, Guanyin can also be historically depicted as genderless or adorning an androgynous apprentice. On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Guanyin has been incorporated in other religions, including Taoism and Chinese folk religion. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a sacred lotus in religious art, lotus and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
