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Two Cheers For Democracy
''Two Cheers for Democracy'' is the second collection of essays by E. M. Forster, published in 1951, and incorporating material from 1936 onwards. The humorous title is not directly connected with the essays themselves and, according to the preface, was suggested to him by one of his "younger friends... as a joke." Reflecting Forster's increasing politicisation in the 1930s, particularly in the first section entitled 'The Second Darkness', the collection contains versions of his anti-Nazi broadcasts of 1940, as well as his defence of individualism as "a liberal who has found liberalism crumbling beneath him" in the face of the rise of totalitarianism. Themes The collection was arranged thematically, not chronologically, with the political first section followed by a second, more cultural part, ' What I Believe', containing Forster's reflection on art in general, as well as on particular artists ranging from John Skelton to Syed Ross Masood. Part One saw Forster struggling to art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totalitarianism
Totalitarianism is a form of government and a political system that prohibits all opposition parties, outlaws individual and group opposition to the state and its claims, and exercises an extremely high if not complete degree of control and regulation over public and private life. It is regarded as the most extreme and complete form of authoritarianism. In totalitarian states, political power is often held by autocrats, such as dictators (totalitarian dictatorship) and absolute monarchs, who employ all-encompassing campaigns in which propaganda is broadcast by state-controlled mass media in order to control the citizenry. By 1950, the term and concept of totalitarianism entered mainstream Western political discourse. Furthermore this era also saw anti-communist and McCarthyist political movements intensify and use the concept of totalitarianism as a tool to convert pre-World War II anti-fascism into Cold War anti-communism. As a political ideology in itself, totalitarianism is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
What I Believe (E
{{disambiguation ...
What I Believe may refer to: * ''What I Believe'' (Tolstoy book), 1885 * "What I Believe" (E. M. Forster essay), 1938 *"What I Believe", a 1925 essay by Bertrand Russell Bertrand Arthur William Russell, 3rd Earl Russell, (18 May 1872 – 2 February 1970) was a British mathematician, philosopher, logician, and public intellectual. He had a considerable influence on mathematics, logic, set theory, linguistics, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Skelton (poet)
John Skelton, also known as John Shelton (c. 1463 – 21 June 1529), possibly born in Diss, Norfolk, was an English poet and tutor to King Henry VIII of England. Skelton died in Westminster and was buried in St. Margaret's Church, although no trace of the tomb remains. Education Skelton is said to have been educated at Oxford, though it is documented that he studied at Cambridge. He could be the "one Scheklton" mentioned by William Cole as taking his M.A. degree at Cambridge in 1484, but this is unconfirmed. In 1490, William Caxton, in the preface to ''The Boke of Eneydos compyled by Vyrgyle,'' refers to him as though Skelton already had a scholarly reputation when the book was published. "But I pray mayster John Skelton," he says, "late created poete laureate in the unyversite of Oxenforde, to oversee and correct this sayd booke ... for him I know for suffycyent to expowne and englysshe every dyffyculte that is therin. For he hath late translated the epystlys of Tulle, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syed Ross Masood
Syed Sir Ross Masood bin Mahmood Khan (15 February 1889 – 30 July 1937), was the Vice-Chancellor of Aligarh Muslim University starting in 1929. Early life and career Ross Masood was the son of Syed Mahmood. His grandfather was Sir Syed Ahmed Khan. He had three children: one daughter, Nadira Begum, and two sons, Anwar Masood and Akbar Masood (1917–1971). Ross Masood was educated at Aligarh Muslim University and the University of Oxford.Syed Ross Masood - Pursuit of Excellence in Higher Education on aligarhmovement.com website Retrieved 11 October 2019 On his return from England, Masood was elected a trustee of |
Stanley Cavell
Stanley Louis Cavell (; September 1, 1926 – June 19, 2018) was an American philosopher. He was the Walter M. Cabot Professor of Aesthetics and the General Theory of Value at Harvard University. He worked in the fields of ethics, aesthetics, and ordinary language philosophy. As an interpreter, he produced influential works on Wittgenstein, Austin, Emerson, Thoreau, and Heidegger. His work is characterized by its conversational tone and frequent literary references. Life Cavell was born as Stanley Louis Goldstein to a Jewish family in Atlanta, Georgia. His mother, a locally renowned pianist, trained him in music from his earliest days. During the Depression, Cavell's parents moved several times between Atlanta and Sacramento, California. As an adolescent, Cavell played lead alto saxophone as the youngest member of a black jazz band in Sacramento. Around this time he changed his name, anglicizing the family's original Polish name, Kavelieruskii (sometimes spelled "Kavelieriski ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bloomsbury Group
The Bloomsbury Group—or Bloomsbury Set—was a group of associated English writers, intellectuals, philosophers and artists in the first half of the 20th century, including Virginia Woolf, John Maynard Keynes, E. M. Forster and Lytton Strachey. This loose collective of friends and relatives was closely associated with the University of Cambridge for the men and King's College London for the women, and they lived, worked or studied together near Bloomsbury, London. According to Ian Ousby, "although its members denied being a group in any formal sense, they were united by an abiding belief in the importance of the arts."Ousby, p. 95 Their works and outlook deeply influenced literature, aesthetics, criticism, and economics as well as modern attitudes towards feminism, pacifism, and Human sexuality, sexuality. A well-known quote, attributed to Dorothy Parker, is "they lived in squares, painted in circles and loved in triangles". Origins All male members of the Bloomsbury Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hogarth Press
The Hogarth Press is a book publishing imprint of Penguin Random House that was founded as an independent company in 1917 by British authors Leonard Woolf and Virginia Woolf. It was named after their house in Richmond (then in Surrey and now in London), in which they began hand-printing books as a hobby during the interwar period. Hogarth originally published the works of many members of the Bloomsbury group, and was at the forefront of publishing works on psychoanalysis and translations of foreign, especially Russian, works. In 1938, Virginia Woolf relinquished her interest in the business and it was then run as a partnership by Leonard Woolf and John Lehmann until 1946, when it became an associate company of Chatto & Windus. In 2011, Hogarth Press was relaunched as an imprint for contemporary fiction in a partnership between Chatto & Windus in the United Kingdom and Crown Publishing Group in the United States, which had both been acquired by Random House. History Printing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The London Library
The London Library is an independent lending library in London, established in 1841. It was founded on the initiative of Thomas Carlyle, who was dissatisfied with some of the policies at the British Museum Library. It is located at 14 St James's Square, in the St James's area of the City of Westminster, which has been its home since 1845.Libraries ." '' City of Westminster''. Retrieved on 21 January 2009. Membership is open to all, on payment of an annual subscription, and life and corporate memberships are also available. As of December 2021 the Library had over 7000 members. T. S. Eliot [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poet As Legislator
The theme of poet as legislator reached its grandiose peak in the Romantic era, epitomised in the view of the lonely, alienated poet as 'unacknowledged legislator' to the whole world. However the concept had a long prehistory in Western culture, with classical figures like Orpheus or Solon being appealed to as precedents for the poet's civilising role. Classical origins Plato's opposition to poets in his ideal Republic was predicated on the contemporary existence of Homeric expounders who claimed that "a man ought to regulate the tenour of his whole life by this poet's directions". Plato only allowed the already censured poet to guide the young, to be an acknowledged legislator at the price of total external control. Less threatened by the poetic role, the Romans by contrast saw poetry, with Horace, as primarily pleasing, and only secondarily as instructive. Renaissance and Augustan views Building the view of the fifteenth century Florentine Neoplatonists on the poet as seer, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principia Ethica
''Principia Ethica'' is a 1903 book by the British philosopher G. E. Moore, in which the author insists on the indefinability of "good" and provides an exposition of the naturalistic fallacy. ''Principia Ethica'' was influential, and Moore's arguments were long regarded as path-breaking advances in moral philosophy, though they have been seen as less impressive and durable than his contributions in other fields. Publication history ''Principia Ethica'' was first published in October 1903 by Cambridge University Press. It was reprinted in 1922 and 1929. An Italian translation by Gianni Vattimo, with a preface by Nicola Abbagnano, was published by Bompiani in 1964. Summary Moore suggests that ethics is about three basic questions: (1) "what is good?", (2) "what things are good or bad in themselves?", and (3) "what is good as a means?". What is good The first question is concerned with the nature or definition of the term "good". Moore insists that this term is simple and inde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toleration
Toleration is the allowing, permitting, or acceptance of an action, idea, object, or person which one dislikes or disagrees with. Political scientist Andrew R. Murphy explains that "We can improve our understanding by defining "toleration" as a set of social or political practices and "tolerance" as a set of attitudes." ''Random House Dictionary'' defines tolerance as "a fair, objective, and permissive attitude toward those whose opinions, beliefs, practices, racial or ethnic origins, etc., differ from one's own". Both these concepts inherently contain the idea of alterity, the state of ''otherness.'' Additional choices of how to respond to the "other," beyond toleration, do exist. Therefore, in some instances, toleration has been seen as ‘a flawed virtue’ because it concerns acceptance of things that were better overcome. Toleration cannot, therefore, be defined as a universal good, and many of its applications and uses remain contested. Religious toleration may signify "n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
