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Tuhbenahneequay
Tuhbenahneequay (1780–1873) was a Mississauga woman from the Burlington Heights area of Upper Canada. The daughter of chief Wahbanosay and Puhgashkish, she married Augustus Jones in a Mississauga ceremony sometime in the 1790s. Their first child, Thayendanegea, was born in 1798. The same year, Jones married another woman, Sarah Tekarihogen, in a Christian ceremony. Polygamy was an acceptable practice among the Mississaugas, and Jones lived with Tekarihogen at his farm in Stoney Creek and with Tuhbenahneequay as his wife while surveying. Tuhbenahneequay was baptised ''Sarah Henry'' by an American Methodist circuit-rider in 1801. She was the first Mississauga woman baptised a Methodist. Despite her baptism, she refused to become a Christian. Her second child by Augustus Jones, Kahkewaquonaby, later known as the missionary Peter Jones, was born in 1802. The same year, Jones ended his relationship with Tuhbenahneequay as he wanted the respect of his white Christian neigh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Jones (missionary)
Peter Jones (January 1, 1802 – June 29, 1856) was an Ojibwe Methodist Minister of religion, minister, translator, Tribal chief, chief and author from Burlington Heights (Ontario), Burlington Heights, Upper Canada. His Ojibwa language, Ojibwa name was Kahkewāquonāby (''Gakiiwegwanebi'' in the Ojibwe writing systems#Double vowel system, Fiero spelling), which means "[Sacred] Waving Feathers". In Mohawk language, Mohawk, he was called Desagondensta, meaning "he stands people on their feet". In his youth his band of Mississaugas had been on the verge of destruction. As a preacher and a chieftain, as a role model and as a liaison to governments, his leadership helped his people survive contact with Europeans. Jones was raised by his mother Tuhbenahneequay in the Midewiwin, traditional culture and religion of the Mississauga Ojibwas until the age of 14. After that, he went to live with his father Augustus Jones, a Wales, Welsh-born United Empire Loyalist. There he learnt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustus Jones
Augustus Jones ( – November 16, 1836) was an American-born Upper Canadian farmer, land speculator, magistrate, militia captain and surveyor. Jones trained as a surveyor in New York City, and fled as a United Empire Loyalist to Upper Canada. In Upper Canada, he worked as a crown surveyor in the Nassau District, where he quickly rose to the position of Deputy Surveyor General, the highest position in a district of Upper Canada. He occupied that position from 1789 informally, and 1791 formally, until his retirement in 1799. During that time he laid down many of the township boundaries in the Niagara Peninsula and on the north shore of Lake Ontario. He led various teams that cut many of the first sideroads and concession roads into these areas, facilitating their settlement by European and American immigrants. Jones also surveyed the routes for Dundas Street and Yonge Street, and supervised their construction. After his retirement, Jones farmed first in Saltfleet Township, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Jones (Ojibwa Chief)
John Jones, also known as Thayendanegea in Ojibwe, (July 10, 1798 – May 4, 1847) was a Mississauga Ojibwa teacher, missionary and Chief. Jones was born to Augustus Jones and Tuhbenahneequay on July 10, 1798 in the Humber River valley. Augustus Jones and Tuhbenahneequay had been married in the 1790s in an Ojibwa ceremony. Jones was named Thayendanegea, sometimes spelt Tyantenagen, for his father's friend Joseph Brant. The year of Jones' birth, his father married a Mohawk woman, Sarah Tekarihogen, in a Christian ceremony. Augustus Jones lived with Tekarihogen on his farm at Stoney Creek, Ontario during much of the year, and Tuhbenahneequay while surveying. In 1802, Tuhbenahneequay and Augustus Jones ended their relationship, and John Jones' care, as well of that of his full brother Peter, was left to his mother. In 1816, their father fetched John and Peter to live with him and his wife at his farm in Stoney Creek. Both Peter and John were enrolled at a local school, as neit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maungwudaus
George Henry (1811–1888), later Maungwudaus, was an Ojibwe performer, interpreter, mission worker, and herbalist. He interpreted the Ojibwe language into English. He was a herbalist towards the end of his life. Early life Maungwudaus was born in 1811 along Forty Mile Creek in Ontario, Canada. His father was Chief Mesquacosy, who was a War of 1812 veteran, and his mother Tuhbenahneequay, or Sarah Henry, was Chief Wahbanosay's daughter. His half-brother was missionary Peter Jones (missionary), Peter Jones on the maternal side. He spent his childhood in the territory of the Mississaugas of the Credit First Nation, Credit Mississauga. As a child, Maungwudaus learned about the medicinal properties of plants. Maungwudaus was raised to worship the Great Spirit and to sacrifice animals to him. Around 1824, Maungwudaus became a Methodist after being converted by ministers and he attended a Credit River mission school. Maungwudaus learned English at the mission school which gave hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahbanosay
Wahbanosay (''Waabanose'' in the Fiero spelling, meaning "Walks in the Dawn") (fl. 1778 - d. 1806) was a Mississaugas chief of the Eagle doodem, in the Burlington, Ontario area. He was the negotiator for the Mississaugas of the Gunshot treaty in 1783. Wahbanosay was also a signatory to land surrender #8 in 1797 of lands in the Burlington Heights area, the Toronto Purchase in 1805, and Surrender #14, which surrendered additional lands in the Burlington area in 1806. During the 1790s, Wahbanosay worked as a guide for Deputy Surveyor General Augustus Jones, who married his daughter Tuhbenahneequay Tuhbenahneequay (1780–1873) was a Mississauga woman from the Burlington Heights area of Upper Canada. The daughter of chief Wahbanosay and Puhgashkish, she married Augustus Jones in a Mississauga ceremony sometime in the 1790s. Their firs .... The couple had two children; John Jones and Peter Jones. References Ojibwe people Political office-holders of Indigenous govern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toronto Carrying-Place Trail
The Toronto Carrying-Place Trail, also known as the Humber Portage and the Toronto Passage, was a major portage route in Ontario, Canada, linking Lake Ontario with Lake Simcoe and the northern Great Lakes. The name comes from the Mohawk term ''toron-ten'', meaning "the place where the trees grow over the water", an important landmark on Lake Simcoe through which the trail passed. Route From Lake Ontario, the trail ran northward along the eastern bank of the Humber River. It forked at Woodbridge, with one path crossing the east branch of the Humber and running along the west side of the river to the vicinity of Kleinburg, where it crossed the river again. This trail was probably used during the seasons when the water was low enough to ford. The other path of the fork followed the east side of the river and angled cross-country to King Creek, joining the other fork before crossing the river near Nobleton, some north of Lake Ontario. From there it runs north over the Oak Ridges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Native American Women
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century First Nations People
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
18th-century Native Americans
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
18th-century Native American Women
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ojibwe Jones Family
The Ojibwe, Ojibwa, Chippewa, or Saulteaux are an Anishinaabe people in what is currently southern Canada, the northern Midwestern United States, and Northern Plains. According to the U.S. census, in the United States Ojibwe people are one of the largest tribal populations among Native American peoples. In Canada, they are the second-largest First Nations population, surpassed only by the Cree. They are one of the most numerous Indigenous Peoples north of the Rio Grande. The Ojibwe population is approximately 320,000 people, with 170,742 living in the United States , and approximately 160,000 living in Canada. In the United States, there are 77,940 mainline Ojibwe; 76,760 Saulteaux; and 8,770 Mississauga, organized in 125 bands. In Canada, they live from western Quebec to eastern British Columbia. The Ojibwe language is Anishinaabemowin, a branch of the Algonquian language family. They are part of the Council of Three Fires (which also include the Odawa and Potawatomi) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1873 Deaths
Events January–March * January 1 ** Japan adopts the Gregorian calendar. ** The California Penal Code goes into effect. * January 17 – American Indian Wars: Modoc War: First Battle of the Stronghold – Modoc Indians defeat the United States Army. * February 11 – The Spanish Cortes deposes King Amadeus I, and proclaims the First Spanish Republic. * February 12 ** Emilio Castelar, the former foreign minister, becomes prime minister of the new Spanish Republic. ** The Coinage Act of 1873 in the United States is signed into law by President Ulysses S. Grant; coming into effect on April 1, it ends bimetallism in the U.S., and places the country on the gold standard. * February 20 ** The University of California opens its first medical school in San Francisco. ** British naval officer John Moresby discovers the site of Port Moresby, and claims the land for Britain. * March 3 – Censorship: The United States Congress enacts the Comstock Law, making it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
%2C_which_was_the_portage_route_from_the_Holland_Marsh_to_Lake_Ontario.jpeg "Click for more on -> Toronto Carrying-Place Trail")
