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Tu Bo
Tubo (Chinese: 土伯; pinyin: tǔbó) in Chinese mythology is the warden of Youdu, the capital of Hell. He is a vassal under Houtu, but some scholars also suggest that he was the primordial overlord of the Diyu. Body According to Chu Ci Zhao Hun(楚辞·招魂), Tubo has a tiger head, a cow body, three bulging eyes, a pair of sharp horns, a blood-stained hand that banishes the poor ghost and regard people as delicious food. (土伯九约,其角觺觺些;敦血拇,逐人駓駓些;参目虎首,其身若牛些。 王逸注:“土伯,后土之侯伯也。约,屈也。觺觺,犹狺狺;角利貌也。言地有土伯执衞门户,其身九屈,有角觺觺,主触害人也”。) ''Chu Ci Zhao Hun, 《楚辞·招魂》及王逸注'' In Other Regions Sichuan In Sichuan mythology, Tubo is the first Emperor of Ghost(鬼帝). In ancient times Sichuan Basin was resided by two different ethnic groups, Ba people and Shu people. With the continuous exchanges in terms o ...
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Tubo
Tubo may refer to: * Tibet, called Tubo or Tufan in Chinese historical texts ** Tibetan Empire (618–842) * Tubo, Abra Tubo, officially the Municipality of Tubo ( ilo, Ili ti Tubo; tgl, Bayan ng Tubo), is a 4th class municipality in the province of Abra, Philippines. According to the 2020 census, it has a population of 5,674 people. The municipality was create ..., the Philippines * Tubo Fernández (born 1959), Argentine footballer {{disambiguation, geo ...
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Chu (state)
Chu, or Ch'u in Wade–Giles romanization, (, Hanyu Pinyin: Chǔ, Old Chinese: ''*s-r̥aʔ'') was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification. Also known as Jing () and Jingchu (), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai. For more than 400 years, the Chu capital Danyang was located at the junction of the Dan and Xi Rivers near present-day Xichuan County, Henan, but later moved to Ying. The house of Chu originally bore the clan name Nai ( OC: /*rneːlʔ/) which was later written as Mi ( OC: /*meʔ/). They also bore the lineage name Yan ( OC: /*qlamʔ/, /*qʰɯːm/) which would later ...
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Death Gods
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain death is sometimes used as a legal definition of death. The remains of a former organism normally begin to decompose shortly after death. Death is an inevitable process that eventually occurs in almost all organisms. Death is generally applied to whole organisms; the similar process seen in individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said to die. As of the early 21st century, over 150,000 humans die each day, with ageing being by far the most common cause of death. Many cultures and religions have the idea of an afterlife, and also may hold the idea of judgement of good and bad deeds in one's life (heaven, ...
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Chinese Gods
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ...
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Underworld Gods
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be take ...
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Tian
''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, Chinese philosophy, philosophy, and Chinese folk religion, religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as ''Shangdi, Shàngdì'' (, "Lord on High") or ''Dì'' (,"Lord"). During the following Zhou dynasty, ''Tiān'' became synonymous with this figure. Before the 20th century Heaven worship was an orthodox state religion of China. In Taoism and Confucianism, ''Tiān'' (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of ''Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Trailokya, Three Realms () of reality, with the middle realm occupied by Humanity (, ''Rén''), and the lower world occupied by demons (specifically sorcery); (, ''Guǐ'') and "ghosts," the damned, specifically (, ''Mó''). Characters The moder ...
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Chinese Shamanism
Chinese shamanism, alternatively called Wuism (; alternatively ''wū xí zōngjiào''), refers to the shamanic religious tradition of China. Its features are especially connected to the ancient Neolithic cultures such as the Hongshan culture. Chinese shamanic traditions are intrinsic to Chinese folk religion. Various ritual traditions are rooted in original Chinese shamanism: contemporary Chinese ritual masters are sometimes identified as ''wu'' by outsiders, though most orders don't self-identify as such. Also Taoism has some of its origins from Chinese shamanism: it developed around the pursuit of long life (''shou'' /), or the status of a ''xian'' (, "mountain man", "holy man"). Meaning of ''wu'' The Chinese word ''wu'' "shaman, wizard", indicating a person who can mediate with the powers generating things (the etymological meaning of "spirit", "god", or ''nomen agentis'', ''virtus'', ''energeia''), was first recorded during the Shang dynasty (ca. 1600-1046 BCE), when ...
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Scholar-official
The scholar-officials, also known as literati, scholar-gentlemen or scholar-bureaucrats (), were government officials and prestigious scholars in Chinese society, forming a distinct social class. Scholar-officials were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China's last imperial dynasty. After the Sui dynasty these officials mostly came from the scholar-gentry (紳士 ''shēnshì'') who had earned academic degrees (such as ''xiucai'', ''juren'', or ''jinshi'') by passing the imperial examinations. Scholar-officials were the elite class of imperial China. They were highly educated, especially in literature and the arts, including calligraphy and Confucian texts. They dominated the government administration and local life of China until the early 20th century. Origins and formations Origins of ''Shi'' (士) and ''Da fu'' (大夫) as a concept an ...
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Mythical Guardian Figure With Antlers
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many so ...
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Youdu
Youdu () in Chinese mythology is the capital of Hell, or Diyu. Among the various other geographic features believed of Diyu, the capital city has been thought to be named Youdu. It is generally conceived as being similar to a typical Chinese capital city, such as Chang'an, but surrounded with and pervaded with darkness. Name "You" () in Chinese means "dark". "Du" () means "capital". Thus, Youdu is the Dark Capital (Yang 2005: 236). Among other meanings, ''You'' can mean "hidden", "secluded", and is in particular used to indicate the underworld. Location Youdu is located under the earth, in the Region of Darkness, also known as Diyu, or the Yellow Springs. The general ruler of this realm is Houtu, but there are many other functionaries which have been believed to inhabit this region, and with the more important individuals being located in Youdu, as the capital city and seat of government. Description Youdu has been described in various texts, as well as being depicted in art. Som ...
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Eastern Zhou
The Eastern Zhou (; zh, c=, p=Dōngzhōu, w=Tung1-chou1, t= ; 771–256 BC) was a royal dynasty of China and the second half of the Zhou dynasty. It was divided into two periods: the Spring and Autumn and the Warring States. History In 770 BCE, the capital of the Zhou Kingdom was moved from Haojing (Chang'an County in Xi'an City) to Luoyi (known today as Luoyang, Henan Province). This brought about the beginning of the Eastern Zhou dynasty (as opposed to Western Zhou dynasty), so named due to Luoyi being situated to the east of Haojing. Over 25 kings reigned over the Eastern Zhou Dynasty, lasting 515 years in all. With the death of King You of Zhou, the last king of the Western Zhou Dynasty, ascended Crown Prince Yijiu was proclaimed the new king by the nobles from the states of Zheng, Lü, Qin and the Marquess of Shen. He was King Ping of Zhou. In the second year of his reign, he moved the capital east to Luoyi as Quanrong invaded Haojing, indicating the end of the Weste ...
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Shu (state)
Shu () was an ancient state in what is now Sichuan Province. It was based on the Chengdu Plain, in the western Sichuan basin with some extension northeast to the upper Han River valley. To the east was the Ba tribal confederation. Further east down the Han and Yangtze rivers was the State of Chu. To the north over the Qinling Mountains was the State of Qin. To the west and south were tribal peoples of little military power. This independent Shu state was conquered by the state of Qin in 316 BCE. Recent archaeological discoveries at Sanxingdui and Jinsha thought to be sites of Shu culture indicate the presence of a unique civilization in this region before the Qin conquest. In subsequent periods of Chinese history the Sichuan area continued to be referred to as Shu after this ancient state, and later states founded in the same region were also called Shu. Sanxingdui culture Before 316 BCE the Sichuan Basin was isolated from what was then, Bronze Age civilization that was ...
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