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Tsa Yig
The Cha Yig () is any monastic constitution or code of moral discipline based on codified Tibetan Buddhist precepts. Every Tibetan monastery and convent had its own Cha Yig, and the variation in Cha Yig content shows a degree of autonomy and internal democracy. In Bhutan, the Cha Yig Chenmo ( Dzongkha: བཅའ་ཡིག་ཆེན་མོ་; Wylie: ''bca' yig chen-mo''; "constitution, code of law") refers to the legal code enacted by founder Shabdrung Ngawang Namgyal around 1629. Before the Shabdrung enacted the Cha Yig as the national legal code, he had established the code as the law of Ralung and Cheri Monasteries by 1620. The code described the spiritual and civil regime and provided laws for government administration and for social and moral conduct. The duties and virtues inherent in the Buddhist religious law ( dharma) played a large role in the legal code, which remained in force until the 1960s. Monastic constitutions The Cha Yig, as monastic constitutions or ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngawang Namgyal
Ngawang Namgyal (later granted the honorific Zhabdrung Rinpoche, approximately "at whose feet one submits") (; alternate spellings include ''Zhabdrung Ngawang Namgyel''; 1594–1651) and known colloquially as The Bearded Lama, was a Tibetan Buddhist ''lama'' and the unifier of Bhutan as a nation-state. In addition to unifying the various warring fiefdoms for the first time in the 1630s, he also sought to create a distinct Bhutanese cultural identity separate from the Tibetan culture from which it was derived. Birth and enthronement at Ralung ''Zhabdrung'' Ngawang Namgyal was born at Ralung () Monastery, Tibet as the son of the Drukpa lineage-holder Mipham Tenpa'i Nyima (, 1567–1619), and Sönam Pelgyi Butri (), daughter of the ruler of Kyishö () in Tibet. On his father's side, Ngawang Namgyal descended from the family line of Tsangpa Gyare (1161–1211), the founder of the Drukpa Lineage. In his youth, Ngawang Namgyal was enthroned as the eighteenth Drukpa or throne-holder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Escheat
Escheat is a common law doctrine that transfers the real property of a person who has died without heirs to the crown or state. It serves to ensure that property is not left in "limbo" without recognized ownership. It originally applied to a number of situations where a legal interest in land was destroyed by operation of law, so that the ownership of the land reverted to the immediately superior feudal lord. Etymology The term "escheat" derives ultimately from the Latin ''ex-cadere'', to "fall-out", via mediaeval French ''escheoir''. The sense is of a feudal estate in land falling-out of the possession by a tenant into the possession of the lord. Origins in feudalism In feudal England, escheat referred to the situation where the tenant of a fee (or "fief") died without an heir or committed a felony. In the case of such demise of a tenant-in-chief, the fee reverted to the King's demesne permanently, when it became once again a mere tenantless plot of land, but could be re-c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ex Post Facto Law
An ''ex post facto'' law (from ) is a law that retroactively changes the legal consequences (or status) of actions that were committed, or relationships that existed, before the enactment of the law. In criminal law, it may Criminalization, criminalize actions that were legal when committed; it may aggravate a crime by bringing it into a more severe category than it was in when it was committed; it may change the punishment prescribed for a crime, as by adding new penalties or extending sentences; or it may alter the rules of evidence in order to make conviction for a crime likelier than it would have been when the deed was committed. Conversely, a form of ''ex post facto'' law commonly called an amnesty law may decriminalize certain acts. (Alternatively, rather than redefining the relevant acts as non-criminal, it may simply prohibit prosecution; or it may enact that there is to be no punishment, but leave the underlying conviction technically unaltered.) A pardon has a similar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Druk Desi
The Druk Desi ( Dzongkha: འབྲུག་སྡེ་སྲིད་; Wylie:'' 'brug sde-srid''; also called " Deb Raja")The original title is Dzongkha: སྡེ་སྲིད་ཕྱག་མཛོད་; Wylie: ''sde-srid phyag-mdzod''. was the title of the secular (administrative) rulers of Bhutan under the dual system of government between the seventeenth and nineteenth centuries. Under this system, government authority was divided among secular and religious administrations, both unified under the nominal authority of the Zhabdrung Rinpoche. ''Druk'', meaning "thunder dragon", refers symbolically to Bhutan, whose most ancient name is ''Druk-yul''. ''Desi'', meaning "regent", was the chief secular office in realms under this system of government. History In Bhutan, the office of Druk Desi was established by the Zhabdrung Rinpoche, Ngawang Namgyal in the 17th century under the dual system of government. Having fled sectarian persecution in Tibet, Ngawang Namgyal establi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trongsa
Trongsa, previously Tongsa (, ), is a Thromde or town, and the capital of Trongsa District in central Bhutan. The name means "new village" in Dzongkha. The first temple was built in 1543 by the Drukpa lama Ngagi Wangchuck, who was the great-grandfather of Ngawang Namgyal, Zhabdrung Rinpoche, the unifier of Bhutan. Trongsa Dzong Chökhor Raptentse Dzong at Trongsa which was built in 1644, used to be the seat of power of the Wangchuck dynasty before it became rulers of Bhutan in 1907. Traditionally the King of Bhutan first becomes the Trongsa Penlop (governor) before being named Crown Prince and eventually King. Built on a mountain spur high above the gorges of the Mangde Chhu, the dzong controlled east-west trade for centuries. The only road connecting eastern and western Bhutan (the precursor to the modern Lateral Road), passed through the courtyard of the dzong. At the command of the ''penlop'' the massive doors could be shut, dividing the country in two. Higher yet on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penlop
Penlop ( Dzongkha: དཔོན་སློབ་; Wylie: ''dpon-slob''; also spelled Ponlop, Pönlop) is a Dzongkha term roughly translated as governor. Bhutanese penlops, prior to unification, controlled certain districts of the country, but now hold no administrative office. Rather, penlops are now entirely subservient to the House of Wangchuck. Traditionally, Bhutan comprised nine provinces: Trongsa, Paro, Punakha, Wangdue Phodrang, Daga (also Taka, Tarka, or Taga), Bumthang, Thimphu, Kurtoed (also Kurtoi, Kuru-tod), and Kurmaed (or Kurme, Kuru-mad). The Provinces of Kurtoed and Kurmaed were combined into one local administration, leaving the traditional number of governors at eight. While some lords were penlops, others held the title Dzongpen ( Dzongkha: རྗོང་དཔོན་; Wylie: ''rjong-dpon''; also "Jongpen," "Dzongpön"), a title also translated as "governor." Other historical titles, such as "Governor of Haa," were also awarded. Under the dual syste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugyen Wangchuck
''Gongsar'' Ugyen Wangchuck ( dz, ཨོ་རྒྱན་དབང་ཕྱུག, ; 11 June 1862 – 26 August 1926) was the first Druk Gyalpo (King) of Bhutan from 1907 to 1926. In his lifetime, he made efforts to unite the fledgling country and gain the trust of the people. Life Embattled boyhood and rise to power Ugyen Wangchuck was born in Wangducholing Palace, Bumthang in 1862. His father, Jigme Namgyal, was the Druk Desi of Bhutan at the time and He was apprenticed at the court of his father in the art of leadership and warfare at a very young age. Because he grew up in an embattled period, Ugyen Wangchuck was trained as a skilled combatant. In 1876, when he was 14, Ugyen joined his father in fighting the rebellious Penlop of Paro, Tshewnag Norbu. In early 1877 his father left Ugyen in Paro to deal with a rebellion in Punakha. Ugyen was kidnapped by one of his father's enemies, Damchö Rinchen. When Jigme Namgyal threatened to kill twelve members of Rinchen's sister' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blood Money (term)
Blood money, also called bloodwit, is money or some sort of compensation paid by an offender (usually a murderer) or their family group to the family or kin group of the victim. Particular examples and uses Blood money is, colloquially, the reward for bringing a criminal to justice. A common meaning in other contexts is the money-penalty paid by a murderer to the kinsfolk of the victim. These fines completely protect the offender (or the kinsfolk thereof) from the vengeance of the injured family. The system was common among Germanic peoples as part of the Ancient Germanic law before the introduction of Christianity (weregild), and a scale of payments, graduated according to the heinousness of the crime, was fixed by laws, which further settled who could exact the blood-money, and who were entitled to share it. Homicide was not the only crime thus expiable: blood-money could be exacted for most crimes of violence. Some acts, such as killing someone in a church or while asleep, or wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Royal Court Of Justice
The Bhutanese Royal Court of Justice ( Dzongkha: དཔལ་ལྡན་འབྲུག་པའི་དྲང་ཁྲིམས་ལྷན་སྡེ་; Wylie ''Dpal-ldan 'Brug-pai Drang-khrims Lhan-sde''; Palden Drukpa Drangkhrim Lhende) is the government body which oversees the judicial system of Bhutan. Senior Judges of the courts are appointed by the monarch. Bhutan's legal system is influenced by English common law. The Royal Court of Justice is based in the capital Thimphu. Background The Bhutanese justice system has always suffered from a lack of qualified officers with most of the office-holders being civil servants. Until the passing of the National Judicial Service Act of 2007, Judges were still a part of the Bhutanese civil service. Codification in 2008 constitution In 2008, the Constitution of Bhutan codified the substantive and procedural framework of the Royal Court of Justice. Article 21 of the Constitution establishes a system of royal appointments for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raiyat
Ryot (alternatives: raiyat, rait or ravat) was a general economic term used throughout India for peasant cultivators but with variations in different provinces. While zamindars were landlords, raiyats were tenants and cultivators, and served as hired labour. A raiyat was defined as someone who has acquired a right to hold land for the purpose of cultivating it, whether alone or by members of his family, hired servants, or partners. It also referred to succession rights. Etymology ''Ryot'' originates from the Hindi-Urdu word ''ra`īyat'' and the Arabic word ''ra`īyah'', translated as "flock" or "peasants", in turn originating from the word ''ra`ā'', meaning "pasture". Classifications Under the Mughal system of land control there were two types of raiyats: khudkasta and paikasta. The khudkasta raiyats were permanent resident cultivators of the village. Their rights in land were heritable according to Muslim and Hindu laws of succession. The other type of raiyats was called pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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