Trinitarian Universalism
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Trinitarian Universalism
Trinitarian universalism is a variant of belief in universal salvation, the belief that every person will be saved, that also held the Christian belief in Trinitarianism (as opposed to, or contrasted with, liberal Unitarianism which is more usually associated with Unitarian Universalism). It was particularly associated with an ex-Methodist New England minister, John Murray, and after his death in 1815 the only clergy known to be preaching Trinitarian Universalism were Paul Dean of Boston and Edward Mitchell in New York. History Traditionally, the doctrine of Christian universalism was traced by Universalist historians back to the teachings of Origen of Alexandria (c.185–284), an influential early Church Father and writer. Origen believed in apocatastasis, the ultimate restoration and reconciliation of creation with God, which was interpreted by Universalist historians to mean the salvation and reconciliation with God of all souls which had ever existed, including Satan and hi ...
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Paradiso Canto 31
Paradiso (Italian: '' Heaven'', literally: Paradise); may refer to: People * Paradiso (surname) Places * Gran Paradiso, a 4,000 metres mountain in Italy * Paradiso railway station (Luxembourg) * Paradiso, Switzerland, a municipality of the Italian-speaking canton of Ticino ** Lugano-Paradiso railway station * Paradiso (Turin Metro), a Turin Metro station Music * Paradiso (Amsterdam), a music venue in Amsterdam * Paradiso Festival, an annual music festival at the Gorge Amphitheatre in George, Washington, U.S. * Paradiso Girls, an American and European dance-pop group Albums * ''Paradiso'', a 2006 album by Tangerine Dream * ''Paradiso'', a 2017 album by Chino Amobi * ''Paradiso'' (Fiction Plane album), 2009 * ''Paradiso'' (Hayley Westenra album), 2011 Songs * ''Paradiso'', Connie Francis song Number-one hits of 1962 (Germany) * "Paradiso" (Marika Gombitová song), a 1994 song by Marika Gombitová Other uses * ''Paradiso'' (Dante), the third part of Dante's ''Divine C ...
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Hans Denck
Hans Denck (c. 1495 – November 27, 1527) was a German theologian and Anabaptist leader during the Reformation. Biography Denck was born in 1495 in the Bavarian town of Habach. After a classical education, he became headmaster at the St. Sebaldus school in Nuremberg in 1523. He became involved in the trial of the artist brothers Sebald and Barthel Beham, who were expelled from the city in 1524 at the instigation of Andreas Osiander. In Nuremberg, he met Thomas Müntzer, and so first came in contact with radical theology, which he accepted with modifications. In consequence of his convictions, he was banished from Nuremberg in January 1524, and forced upon a wandering life, which he henceforth led until his death. In 1525 he went to Augsburg where he met in April 1526 Balthasar Hubmaier who impressed him very much and who most probably baptized him. In late 1526 he fled from there and arrived in Strasbourg in November 1526 where he stayed with Ludwig Haetzer, a like-minded An ...
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Libertarianism (metaphysics)
Libertarianism is one of the main philosophical positions related to the problems of free will and determinism which are part of the larger domain of metaphysics. In particular, libertarianism is an incompatibilist position which argues that free will is logically incompatible with a deterministic universe. Libertarianism states that since agents have free will, determinism must be false. One of the first clear formulations of libertarianism is found in John Duns Scotus. In theological context, metaphysical libertarianism was notably defended by Jesuit authors like Luis de Molina and Francisco Suárez against rather compatibilist Thomist Bañecianism. Other important metaphysical libertarians in the early modern period were René Descartes, George Berkeley, Immanuel Kant and Thomas Reid. Roderick Chisholm was a prominent defender of libertarianism in the 20th century and contemporary libertarians include Robert Kane, Peter van Inwagen and Robert Nozick. Overview The ...
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Synergism (theology)
In Christian theology, synergism is the position of those who hold that salvation involves some form of cooperation between divine grace and human freedom. Synergism is upheld by the Roman Catholic Church, Orthodox Churches, Anabaptist Churches and Methodist Churches. It is an integral part of Arminian theology common in the General Baptist and Methodist traditions. Synergism stands opposed to monergism (which rejects the idea that humans cooperate with the grace of God), a doctrine most commonly associated with the Reformed Protestant as well as Lutheran traditions, whose soteriologies have been strongly influenced by the North African bishop and Latin Church Father Augustine of Hippo (354–430). Lutheranism, however, confesses a monergist salvation but rejects the notion that anyone is predestined to hell (see ). Synergism and semipelagianism each teach some collaboration in salvation between God and humans, but semipelagian thought teaches that the beginning half ...
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Arminianism
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th century. ...
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Omnibenevolence
Omnibenevolence (from Latin ''omni-'' meaning "all", ''bene-'' meaning "good" and ''volens'' meaning "willing") is defined by the ''Oxford English Dictionary'' as "unlimited or infinite benevolence". Some philosophers have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil. However, some philosophers, such as Alvin Plantinga, argue the plausibility of co-existence. The word is primarily used as a technical term within academic literature on the philosophy of religion, mainly in context of the problem of evil and theodical responses to such, although even in said contexts the phrases "perfect goodness" and "moral perfection" are often preferred because of the difficulties in defining what exactly constitutes "infinite benevolence". Usage The term is patterned on, and often accompanied by, the terms ''omniscience'' and '' omnipotence'', typically to refer to concep ...
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Common Grace
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors). It is common because its benefits are experienced by, or intended for, the whole human race without distinction between one person and another. It is grace because it is undeserved and sovereignly bestowed by God. In this sense, it is distinguished from the Calvinistic understanding of special or saving grace, which extends only to the elect, those whom God has chosen to redeem. Aspects of common grace In the words of Reformed scholar Louis Berkhof, “ ommon gracecurbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, ...
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Thomas Talbott
Thomas Talbott is Professor Emeritus of Philosophy at Willamette University, Salem, Oregon. He is best known for his advocacy of trinitarian universalism. Due to his book ''The Inescapable Love of God'' and other works he is one of the most prominent Protestant voices today supporting the idea of universal salvation. The 2003 book ''Universal Salvation?: The Current Debate'' presents Talbott's "rigorous defense of universalism" together with responses from various fields theologians, philosophers, church historians and other religious scholars supporting or opposing Talbott's universalism. Talbott contributed the chapter on "Universalism" for ''The Oxford Handbook of Eschatology''. Universalist argument Talbott has offered three propositions which many traditional Christians believe are biblically based but Talbott considers can not all be true at the same time: # God is entirely loving and wills that all people be reconciled to Him in relationship. # God is totally sovereign over ...
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Robin Parry
Robin Parry is a Christian theologian particularly known for advocating Christian universalism. His best known book is ''The Evangelical Universalist'', which he wrote under the pseudonym Gregory MacDonald because he had not at the time publicly expressed his belief in universalism. Early career Parry completed his PhD on Genesis 34 under the supervision of Gordon J. Wenham and Craig Bartholomew at the University of Gloucestershire. He was a sixth form college teacher in Worcester, UK, for eleven years, before starting work in publishing in 2001 for Paternoster Press and, since 2010, for Wipf & Stock Publishers. Interviews After Parry's book ''Worshipping Trinity'' was published, Grace Communion International had an extensive interview with him on "the importance of having a trinitarian perspective in our worship". Due to the controversial nature of his book "The Evangelical Universalist," Parry has appeared twice as a guest on Premier Christian Radio Premier Christian R ...
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Calvinism
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ...
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Hosea Ballou
Hosea Ballou D.D. (April 30, 1771 – June 7, 1852) was an American Universalist clergyman and theological writer. Originally a Baptist, he converted to Universalism in 1789. He preached in a number of towns in Vermont, New Hampshire, and Massachusetts. From 1817, he was pastor of the Second Universalist Church of Boston. He wrote a number of influential theological works, as well as hymns, essays and sermons, and edited two Universalist journals. Ballou has been called one of the fathers of American Universalism. Life and career Hosea Ballou was born in Richmond, New Hampshire, to a family of Huguenot origin. The family claimed to be of Anglo-Norman heritage. The son of Maturin Ballou, a Baptist minister, Hosea Ballou was self-educated, and devoted himself early on to the ministry. In 1789 he converted to Universalism, and in 1794 became pastor of a congregation in Dana, Massachusetts. This cites: :The biography by Thomas Whittemore (4 vols., Boston, 1854–1855) and tha ...
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James Relly
James Relly ( – ) was a Welshman, Methodist minister and mentor of John Murray who spread Universalism in the United States. Biography Relly was born at Jeffreyston, Pembrokeshire, Wales. He attended the Pembroke Grammar School, came under the influence of George Whitefield, probably in the latter's first tour of Wales in 1741, and became one of his preachers. His first station was at Rhyddlangwraig near Narbeth; and in 1747 he made a report of a missionary tour to Bristol, Bath, Gloucestershire, and Birmingham. He broke, however, with Whitefield on doctrinal grounds - his views on the certainty of salvation being regarded as antinomian - and is known to have been in controversy with John Wesley in 1756. In that year, at Carrickfergus, he delivered, in opposition to Wesley, a 'pointless harangue about hirelings and false prophets'. On 2 April 1761 Wesley writes of him and others as 'wretches' who 'call themselves Methodists' being really antinomian. About the same tim ...
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