Treaty Of Acroma
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Treaty Of Acroma
The ''modus vivendi'' of Acroma was a pair of agreements signed by the Sanūsī Order with Britain and Italy on 16 April 1917 at Acroma (ʿAkrama).E. E. Evans-Pritchard (1945), "The Sanusi of Cyrenaica", ''Africa'' 15(2): 61–79, esp. at 69. The negotiations that led to the '' modus vivendi'' were begun by Idrīs al-Sanūsī soon after he succeeded his uncle at the head of the order in 1917. His cousin, Aḥmad al-Sharīf al-Sanūsī, had instigated an unsuccessful war with Britain with Ottoman and German assistance at the height of the First World War. Idrīs wished to enter into negotiations with Britain, but the British refused to negotiate unless their wartime ally, Italy, was included in the talks. Peace with Italy was more than al-Sharīf could bear and he left Libya for the Ottoman Empire when negotiations were opened. The Italian and British delegations arrived in Tobruk in late January 1917, while Idrīs stayed in Acroma. Sanūsī and British messengers conveyed th ...
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Senusiyya
The Senusiyya, Senussi or Sanusi ( ar, السنوسية ''as-Sanūssiyya'') are a Muslim political-religious tariqa (Sufi order) and clan in colonial Libya and the Sudan region founded in Mecca in 1837 by the Grand Senussi ( ar, السنوسي الكبير ''as-Sanūssiyy al-Kabīr''), the Algerian Muhammad ibn Ali as-Senussi. Senussi was concerned with what he saw as both the decline of Islamic thought and spirituality and the weakening of Muslim political integrity. The movement promoted strict adherence to Qur'an and Sunna, without partisanship to the traditional legal schools of thought. It also sought a reformation of Sufism, condemning various practices such as seeking help from the dead, sacrificing for them and other rituals which they considered to be superstitions and innovations. From 1902 to 1913, the Senussi fought French colonial expansion in the Sahara and the Kingdom of Italy's colonisation of Libya beginning in 1911. In World War I, they fought the Senussi ...
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Awjila
Awjila (Awjila language, Berber: ''Awilan'', ''Awjila'', ''Awgila''; ar, أوجلة; Latin: ''Augila'') is an oasis town in the Al Wahat District in the Cyrenaica region of northeastern Libya. Since classical times it has been known as a place where high quality Date fruit, dates are farmed. From the Arab conquest in the 7th century, Islam has played an important role in the community. The oasis is located on the east-west caravan route between Egypt and Tripoli, Libya, and on the north-south route between Benghazi and the Sahel between Lake Chad and Darfur, and in the past was an important trading center. It is the place after which the Awjila language, an Eastern Berber language, is named. The people cultivate small gardens using water from deep Water well, wells. Recently, the oil industry has become an increasingly important source of employment. Location Awjila and the adjoining oasis of Jalu are isolated, the only towns on the desert highway between Ajdabiya, to the nor ...
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Treaties Of The Kingdom Of Italy (1861–1946)
A treaty is a formal, legally binding written agreement between actors in international law. It is usually made by and between sovereign states, but can include international organizations, individuals, business entities, and other legal persons. A treaty may also be known as an international agreement, protocol, covenant, convention, pact, or exchange of letters, among other terms. However, only documents that are legally binding on the parties are considered treaties under international law. Treaties vary on the basis of obligations (the extent to which states are bound to the rules), precision (the extent to which the rules are unambiguous), and delegation (the extent to which third parties have authority to interpret, apply and make rules). Treaties are among the earliest manifestations of international relations, with the first known example being a border agreement between the Sumerian city-states of Lagash and Umma around 3100 BC. International agreements were used in so ...
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World War I Treaties
In its most general sense, the term "world" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a "plurality of worlds". Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In ''scientific cosmology'' the world or universe is commonly defined as " e totality of all space and time; all that is, has been, and will be". '' Theories of modality'', on the other hand, talk of possible worlds as complete and consistent ways how things could have been. ''Phenomenology'', starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the "horizon of all horizons". In ''philosophy of mind'', the world is commonly contrasted with the mind as that which is represented by the mind. ''Th ...
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