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Trailõkya
Trailokya ( sa, त्रैलोक्य; Kannada: ತ್ರೈಲೋಕ್ಯ; pi, tiloka, Tibetan: khams gsum; Chinese: 三界) literally means "three worlds"Fischer-Schreiber ''et al.'' (1991), p. 230, entry for "Triloka." Here, synonyms for ''triloka'' include ''trailokya'' and ''traidhātuka''.Purucker (1999), entry for "Trailokya" (retrieved at http://www.theosociety.org/pasadena/etgloss/tho-tre.htm). It can also refer to "three spheres," "three planes of existence," "three realms" Berzin (2008) renders ''khams-gsum'' (Wylie; Tibetan) and ''tridhatu'' (Sanskrit) as "three planes of existence" and states that it is " metimes called 'the three realms.'" ''Tridhatu'' is a synonym of ''triloka'' where ''dhatu'' may be rendered as "dimension" or "realm" and ''loka'' as "world" or even "planet." and "three regions."Blavatsky (1892), pp. 336-7, entry for "Trailokya" (retrieved at http://www.phx-ult-lodge.org/ATUVWXYZ.htm#t). Conceptions of three worlds (tri- loka) appear in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1150 CE Hoysaleswara Temple Halebidu Karnataka, Trivikrama Vishnu
115 may refer to: *115 (number), the number *AD 115, a year in the 2nd century AD *115 BC, a year in the 2nd century BC *115 (Hampshire Fortress) Corps Engineer Regiment, Royal Engineers, a unit in the UK Territorial Army *115 (Leicestershire) Field Park Squadron, Royal Engineers, a unit in the UK Territorial Army *115 (New Jersey bus) *115 (barge), ''115'' (barge), a whaleback barge *115 km, rural locality in Russia *The Homelessness in France, homeless emergency telephone number in France 11/5 may refer to: * 11/5, an American hip hop group from San Francisco, California * November 5 (month–day date notation) * May 11 (day–month date notation) * , a type of regular hendecagram 1/15 may refer to: * January 15 (month–day date notation) See also *Moscovium, synthetic chemical element with atomic number 115 {{Numberdis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vamana
Vamana (), also known as Trivikrama (), Urukrama (), Upendra (), Dadhivamana (), and Balibandhana () is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu, and the first Dashavatara in the Treta Yuga, after Narasimha. Originating in the Vedas, Vamana is most commonly associated in the Hindu epics and Puranas with the legend of taking back the three worlds (collectively referred to as the ''Trailokya'') from the daitya-king Bali by taking three steps to restore the cosmic order. He is the youngest among the adityas, the sons of Aditi and the sage Kashyapa. Nomenclature and etymology 'Vāmana' (Sanskrit वामन) means 'dwarf', 'small' or 'small or short in stature'. It also means 'dwarfish bull', which is notable as Vishnu is directly associated with dwarfish animals (including bulls) in the Vedas (see below). Stated in Puranic literature to be born of the great sage Kashyapa and his wife Aditi, other names or epithets referring to Vamana include: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theosophical Philosophical Concepts
Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it draws upon both older European philosophies such as Neoplatonism and Asian religions such as Hinduism and Buddhism. As presented by Blavatsky, Theosophy teaches that there is an ancient and secretive brotherhood of spiritual adepts known as the Masters, who—although found around the world—are centered in Tibet. These Masters are alleged by Blavatsky to have cultivated great wisdom and supernatural powers, and Theosophists believe that it was they who initiated the modern Theosophical movement through disseminating their teachings via Blavatsky. They believe that these Masters are attempting to revive knowledge of an ancient religion once fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Philosophical Concepts
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Text Society
The Pali Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts". Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The Pāli texts are the oldest collection of Buddhist scriptures preserved in the language in which they were written down. The society first compiled, edited, and published Latin script versions of a large corpus of Pāli literature, including the Pāli Canon, as well as commentarial, exegetical texts, and histories. It publishes translations of many Pāli texts. It also publishes ancillary works including dictionaries, concordances, books for students of Pāli and a journal. History Thomas William Rhys Davids was one of three British civil servants who were posted to Sri Lanka, in the 19th century, the others being George Turnour, and Robert Caesar Childers (1838–1876). At this time Buddhism in Sri Lanka (then Ceylon) was struggling un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monier Monier-Williams
Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at University of Oxford, Oxford University, England. He studied, documented and taught Languages of Asia, Asian languages, especially Sanskrit, Persian language, Persian and Hindustani language, Hindustani. Early life Monier Williams was born in Mombai, Bombay, the son of Colonel Monier Williams, Surveyor general, surveyor-general in the Bombay presidency. His surname was "Williams" until 1887, when he added his given name to his surname to create the hyphenated "Monier-Williams". In 1822, he was sent to England to be educated at private schools at Hove, Chelsea and Finchley. He was educated at King's College School, Balliol College, Oxford (1838–40), the East India Company College (1840–41) and University College, Oxford (1841–44). He took a fourth-class honours degree in Literae Humaniores in 1844. He married Julia Granth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trilok (Jainism)
The early Jain contemplated the nature of the earth and universe and developed a detailed hypothesis on the various aspects of astronomy and cosmology. According to the Jain texts, the universe is divided into 3 parts: * ''Urdhva Loka'' – the realms of the gods or heavens * '' Madhya Loka'' – the realms of the humans, animals and plants Plants are predominantly photosynthetic eukaryotes of the kingdom Plantae. Historically, the plant kingdom encompassed all living things that were not animals, and included algae and fungi; however, all current definitions of Plantae exclude ... * '' Adho Loka'' – the realms of the hellish beings or the infernal regions References Citation Source * * * * Jain cosmology Jain philosophical concepts {{India-culture-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trikaya
The Trikāya doctrine ( sa, त्रिकाय, lit. "three bodies"; , ) is a Mahayana Buddhist teaching on both the nature of reality and the nature of Buddhahood. The doctrine says that Buddha has three ''kāyas'' or ''bodies'', the ''Dharmakāya'' (ultimate reality), the ''Saṃbhogakāya'' (divine incarnation of Buddha), and the ''Nirmāṇakāya'' (physical incarnation of Buddha). Definition The doctrine says that a Buddha has three ''kāyas'' or bodies: # The ''Dharmakāya'', "Dharma body," ultimate reality, "pure being itself," Buddha nature, emptiness, it is usually associated with Vairocana; # The ''Saṃbhogakāya'', "Enjoyment (or Bliss) body," the divine Buddhas of the Buddha realms, it is usually associated with Amitabha; # The ''Nirmāṇakāya'', "Transformation (or Appearance) Body," physical appearance in the world, it is usually associated with Gautama. Origins The Dharmakāya doctrine was possibly first expounded in the ''Aṣṭasāhasrikā Prajñāpār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Paths
The Six Paths in Buddhist cosmology. the six worlds where sentient beings are reincarnated according to their karmas linked to their acts of previous lives. They are represented pictorially in the form of the Bhavacakra ("wheel of existence")."). these are: # the world of gods or celestial beings (deva) ; # the world of warlike demigods (asura) ; # the world of human beings (manushya) ; # the world of animals ( tiryagyoni) ; # the world of the starving (preta) ; # the world of Hell (naraka). The first three are called "the three benevolent destinies" (kuśalagati), where beings are more or less virtuous, there is pleasure and there is pain, and the last three are called the three unbenevolent destinies (akuśalagati), where beings lack virtue, there is almost only suffering. We human beings normally only see the animals besides ourselves. The first Buddhist texts mention only five paths, not differentiating between the paths of the devas and the asuras. In Japan, the monk Genshin e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loka
Loka () is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence. In some philosophies, it may also be interpreted as a mental state that one can experience. A primary concept in several Indian religions is the idea that different lokas are home to various divine beings, and one takes birth in such realms based on their karma. Hinduism Three lokas The most common classification of lokas in Hinduism is the Trailokya, or the three worlds. The concept of the three worlds has a number of different interpretations in Hindu cosmology. In Hindu literature, the three worlds refer to either the earth (Bhuloka), heaven (Svarga), and hell (Naraka), or the earth (Bhuloka), heaven (Svarga), and the netherworld (Patala) Bhuloka In the Narada Purana, Bhuloka is identified with the planet Earth, the world of human beings. It is described to be split up into seven regions, referred to as dvipas (islands). These ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyāna In Buddhism
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā-sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preta
Preta ( sa, प्रेत, bo, ཡི་དྭགས་ ''yi dags''), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing suffering greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in Indian religions and have been adopted into East Asian religions via the spread of Buddhism. Preta is often translated into English as "hungry ghost" from the Chinese and East Asian adaptations. In early sources such as the ''Petavatthu'', they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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