Tractarian Movement
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Tractarian Movement
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the " one, holy, catholic, and apostolic" Christian church. Many key participants subsequently converted to Roman Catholicism. The movement's philosophy was known as Tractarianism after its series of publications, the ''Tracts for the Times'', published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilbe ...
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Oxford Group
The Oxford Group was a Christian organization (first known as ''First Century Christian Fellowship'') founded by the American Lutheran minister Frank Buchman in 1921. Buchman believed that fear and selfishness were the root of all problems. Further, Buchman believed that the solution to living with fear and selfishness was to "surrender one's life over to God's plan". Buchman had had a conversion experience in an evangelical chapel in Keswick, England, when he attended a decisive sermon by Jessie Penn-Lewis in the course of the 1908 Keswick Convention. Later, but to him as result of that experience, he would, when resigning a part-time post at Hartford Seminary in 1921, found a movement called ''First Century Christian Fellowship''. By 1928 the Fellowship had come to be known as ''The Oxford Group'' or ''Oxford Groups''. ''The Oxford Group'' enjoyed wide popularity and success in the 1930s. In 1932 the Archbishop of Canterbury, Cosmo Lang, in summing up a discussion of ''The ...
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William Palmer (theologian)
William Patrick Palmer (1803–1885), who called himself Sir William Palmer, 9th Baronet, from 1865 (although his claim to the title was never acknowledged), was an Anglican theologian and liturgical scholar of the 19th century. Life Born 14 February 1803, Palmer graduated from Worcester College, Oxford. He was an early supporter and influence in the Oxford Movement, but was superseded by John Henry Newman and Edward Pusey. Palmer initially supported the ''Tracts for the Times'', but as opposition to the Oxford Movement grew, he withdrew his support, prompting a cooling in his friendship with Newman and a slow decline in his involvement with the movement. Palmer died in October 1885 in London. Works Palmer was author of the ''Origines Liturgicæ'' and ''Treatise on the Church of Christ'' (1838). The latter formulated the notion, called the "Branch Theory" that, provided that both the apostolic succession, and the Faith of the Apostles are kept intact, then there the Church exist ...
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Liberal Christianity
Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism (see Catholic modernism The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ... and Fundamentalist–Modernist controversy), is a movement that interprets Christianity, Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition. Liberal theology grew out of the Enlightenment's rationalism and Romanticism of the 18th and 19th centuries. By the late 19th and early 20th centuries, it was cha ...
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National Apostasy
"National Apostasy" was a sermon preached by John Keble on 14 July 1833. The sermon has traditionally been considered as the beginning of the Oxford Movement of high church Anglicans. Background The previous five years had seen radical changes to the nature of the relationship between the Church of England and the state. In 1828 the centuries-old discrimination against Protestant Dissenters was repealed and in 1829 Catholic Emancipation was passed. In 1830 the Pittite Tory regime fell and the first Whig government in a generation took office, dedicated to reform. Many Anglican churchmen, after the Whig triumph of the Reform Act 1832, believed that the Whigs were preparing to invade the rights and alter the constitution of the Church. In 1833 the Whigs passed the Church Temporalities Act. This reorganised the Church of Ireland and reduced its bishoprics from 22 to 12. This seemed to justify Anglican fears that the government was prepared to act against church opinion. Sermon Th ...
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Church Temporalities (Ireland) Act 1833
The Church Temporalities Act 1833 (3 & 4 Will. 4 c. 37), sometimes called the Church Temporalities (Ireland) Act 1833, was an Act of the Parliament of the United Kingdom of Great Britain and Ireland which undertook a major reorganisation of the Church of Ireland, then the established church in Ireland.Boyd Hilton, ''A Mad, Bad, and Dangerous People? England. 1783-1846'' (Oxford: Clarendon Press, 2006), p. 468. The Act suppressed ten bishoprics and merged the corresponding dioceses, with effect from the next vacancy. Provisions The Act provided for merging of dioceses and provinces of the Church of Ireland, and the elimination of Vestry Assessment (church rates or "parish cess"), a cause of grievance in the Tithe War, although disturbance persisted until the Tithe Commutation Act 1838 The Tithe War ( ga, Cogadh na nDeachúna) was a campaign of mainly nonviolent civil disobedience, punctuated by sporadic violent episodes, in Ireland between 1830 and 1836 in reaction to the enforc ...
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Established Church
A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the religion (as in a theocracy) nor is the state-sanctioned religion necessarily under the control of the state. Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult In modern English, ''cult'' is usually a pejorative term for a social group that is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This s ... and the state was discussed by the Ancient Rome, ancient ...
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Church Of Ireland
The Church of Ireland ( ga, Eaglais na hÉireann, ; sco, label= Ulster-Scots, Kirk o Airlann, ) is a Christian church in Ireland and an autonomous province of the Anglican Communion. It is organised on an all-Ireland basis and is the second largest Christian church on the island after the Roman Catholic Church. Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, while rejecting the primacy of the Pope. In theological and liturgical matters, it incorporates many principles of the Reformation, particularly those of the English Reformation, but self-identifies as being both Reformed and Catholic, in that it sees itself as the inheritor of a continuous tradition going back to the founding of Christianity in Ireland. As with other members of the global Anglican communion, individual parishes accommodate different approaches to the level of ritual and formality, variously referred to as High and Low Church. Overvie ...
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Whig (British Political Party)
The Whigs were a political faction and then a political party in the Parliaments of England, Scotland, Ireland, Great Britain and the United Kingdom. Between the 1680s and the 1850s, the Whigs contested power with their rivals, the Tories. The Whigs merged into the new Liberal Party with the Peelites and Radicals in the 1850s, and other Whigs left the Liberal Party in 1886 to form the Liberal Unionist Party, which merged into the Liberals' rival, the modern day Conservative Party, in 1912. The Whigs began as a political faction that opposed absolute monarchy and Catholic Emancipation, supporting constitutional monarchism with a parliamentary system. They played a central role in the Glorious Revolution of 1688 and were the standing enemies of the Roman Catholic Stuart kings and pretenders. The period known as the Whig Supremacy (1714–1760) was enabled by the Hanoverian succession of George I in 1714 and the failure of the Jacobite rising of 1715 by Tory rebels. The Whigs ...
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Reform Act 1832
The Representation of the People Act 1832 (also known as the 1832 Reform Act, Great Reform Act or First Reform Act) was an Act of Parliament, Act of Parliament of the United Kingdom (indexed as 2 & 3 Will. IV c. 45) that introduced major changes to the Voting system, electoral system of England and Wales. It abolished tiny Electoral district, districts, gave representation to cities, gave the vote to small landowners, tenant farmers, shopkeepers, householders who paid a yearly rental of £10 or more, and some lodgers. Only qualifying men were Suffrage, able to vote; the Act introduced the first explicit statutory bar to Women's suffrage, women voting by defining a voter as a male person. It was designed to correct abuses – to "take effectual Measures for correcting divers Abuses that have long prevailed in the Choice of Members to serve in the British House of Commons, Commons House of Parliament". Before the reform, most members nominally represented boroughs. The number of ...
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English Reformation
The English Reformation took place in 16th-century England when the Church of England broke away from the authority of the pope and the Catholic Church. These events were part of the wider European Protestant Reformation, a religious and political movement that affected the practice of Christianity in Western Europe, Western and Central Europe. Ideologically, the groundwork for the Reformation was laid by Renaissance humanism, Renaissance humanists who believed that the Bible, Scriptures were the only source of Christian faith and criticized religious practices which they considered superstitious. By 1520, Martin Luther, Martin Luther's new ideas were known and debated in England, but Protestants were a religious minority and heretics under the law. The English Reformation began as more of a political affair than a theological dispute. In 1527, Henry VIII requested an annulment of his marriage, but Pope Clement VII refused. In response, the English Reformation Parliament, Refo ...
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Syncretism
Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an Inclusivism, inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics. Nomenclature The English word is first attested in the early 17th century, from New Latin, Modern Latin , drawing on Ancient Greek, Greek grc, :wikt:συγκρητισμός, συγκρητισμός, synkretismos, labels=none, supposedly meaning "Cretan federation", but this is a spurious etymology from the naive idea in Plutarch's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection ''Moralia''. He cites the example of the Histor ...
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John Wesley
John Wesley (; 2 March 1791) was an English people, English cleric, Christian theology, theologian, and Evangelism, evangelist who was a leader of a Christian revival, revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day. Educated at Charterhouse School, Charterhouse and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford, in 1726 and ordination, ordained as an Anglican priest two years later. At Oxford, he led the "Holy Club", a society formed for the purpose of the study and the pursuit of a devout Christian life; it had been founded by his brother Charles Wesley, Charles and counted George Whitefield among its members. After an unsuccessful ministry of two years, serving at Christ Church (Savannah, Georgia), Christ Church, in the Georgia colony of Savannah, Georgia, Savannah, he returned to London and joined a religious so ...
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