Toyotama-hime
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Toyotama-hime
or Luxuriant-Jewel-Princess is a goddess in Japanese mythology in the episode of the "Luck of the Sea and the Luck of the Mountain" in the ''Kojiki'' as well as '' Nihon Shoki''. She is the daughter of the sea deity, Watatsumi. Toyotama marries the prince, Luck of the Mountains (aka "Fire-Subside" or Hoori), but returns to the sea when he breaks the vow not to spy on her while she goes through childbirth. The child she gave birth to was Ugayafukiaezu. Myth Account of Toyatama-hime and the Luck of the Mountain appear in the ''Kojiki'' and the ''Nihon Shoki''. Toyotama-hime (Luxuriant-Jewel-Princess) was the daughter of the Sea-Deity Watatsumi. The palace where they reside is said to be as if made from fish scales and supposedly lies undersea. She makes a fateful meeting with the hunter prince, named Luck of the Mountain (Yamasachi), also known as Fire-Subside (Hoori). The prince came in search of the fishing hook he lost at sea, borrowed from his elder brother Luck of the Sea ( ...
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Tamayori-hime (mother Of Jimmu)
Tamayori-hime is a goddess in Japanese mythology. Her name is spelled as in the Kojiki and in the Nihon Shoki. Tamayori-hime is the daughter of the sea-dragon god Watatsumi and the younger sister of Toyotama-hime. When Toyotama-hime abandoned her husband Hoori, she sent Tamayori-hime to care for their son Ugayafukiaezu, although in the Nihon Shoki version of the legend, Tamayori-hime accompanies her sister to the human world when she was about to give birth. When the child grew up, he married his aunt, who bore him four children, the youngest of which became Emperor Jimmu, the first emperor of Japan. Summary She is the mother of Emperor Jimmu (the first Emperor) and the sister of Toyotama-hime, the Emperor's grandmother. Toshio Akima of the International Research Centre for Japanese Studies considers it more likely that Tamayori-hime is not the sister of Toyotama-hime, but that the two should be considered as aspects of the same, single deity. The word ''tamayori-hime'' ...
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Hoori
, also known as , is a figure in Japanese mythology, the third and youngest son of and the blossom princess . He is one of the ancestors of the Emperors of Japan as the grandfather of Emperor Jimmu. He is also known as . Mythology Hoori's legend is told in both the ''Kojiki'' and the '' Nihon Shoki''. Hoori was a hunter, and he had an argument with his brother Hoderi, a fisherman, over a fish-hook that Hoori had forced his elder brother to lend him and had lost. Hoderi claimed that Hoori should give back the fish-hook, for he refused to accept another one (due to the belief that each tool is animated and hence unique). Hoori then descended to the bottom of the sea to search, but was unable to find it. Instead, he found Toyotama-hime, the daughter of the sea god, Ryūjin. The sea god helped Hoori find Hoderi's lost hook, and Hoori later married Toyotama-hime. Hoori lived with his wife in a palace under the sea for three years, but after that Hoori became home-sick and wished to ...
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Ugayafukiaezu
is a Shinto ''kami'', and is in Japanese mythology, the father of Japan's first Emperor, Emperor Jimmu. Nomenclature and story In the ''Kojiki'', his name appears as , and in the '' Nihon Shoki'' as . Basil Hall Chamberlain glossed the ''Kojiki'' name as "His Augustness Heaven's-Sun-Height-Prince-Wave-limit-Brave-Cormorant-Thatch-Meeting-Incompletely". Ugayafukiaezu was a child of Hoori, the son of Ninigi-no-Mikoto, who was sent down by Amaterasu to govern the earth ( Ashihara no Nakatsukuni) (believed to be equivalent to Japan), and of Toyotama-hime, a daughter of Ryūjin, the dragon ''kami'' of the sea. Although Toyotama-hime became pregnant at the undersea palace of Ryūgū-jō, she opted not to bear the child in the ocean and decided to head to shore. On the shore, her parents attempted to build a house in which she could give birth, and attempted to construct the roof with feathers of the cormorant instead of saw grass. However, while they were finishing the roof, she we ...
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Wani (dragon)
was a dragon or sea monster in Japanese mythology. Since it is written using the kanji 鰐 (from Chinese ''e'' 鰐 or 鱷 "crocodile; alligator") ''wani'' is translated as "crocodile", or sometimes "shark" (from ''wanizame'' 鰐鮫 "shark"). ''Wani'' first occurs in two ancient Japanese "mytho-histories", the ca. 680 CE ''Kojiki'' and ca. 720 CE '' Nihongi''. They write ''wani'' with the Man'yōgana phonetic transcription 和邇 and the kanji 鰐. The ''Kojiki'' uses ''wani'' 和邇 several times as a proper name (e.g., the Confucianist scholar Wani) and as a sea-monster in two contexts. First, in the " White Hare of Inaba" fable, the gods try and fail to help a ''shiro'' 白 (lit. "white") "naked; hairless" hare that they found crying on a beach. But the Deity Great-Name-Possessor, who came last of all, saw the hare, and said: "Why liest thou weeping?" The hare replied, saying: "I was in the Island of Oki, and wished to cross over to this land, but had no means of crossing ov ...
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Toyotamaphimeia
''Toyotamaphimeia machikanensis'' (Toyotama-hime from Mountain Machikane ( :ja:待兼山)) is an extinct gavialid crocodylian which lived in Japan during the Pleistocene. A specimen recovered in 1964 at Osaka University during the construction of a new science building has been dated to around 430–380 thousand years old based on the stratum in which it was found. Unassigned species from same genus is also known from Taiwan. ''T. machikanensis'' was a fairly large crocodylian with a 1 m (3.3 ft) skull and a total length up to 7.7 m (25 ft). It was originally described as a member of the genus ''Tomistoma''. History and naming The first bones belonging to ''Toyotamaphimeia'' were discovered on May 3rd 1964 during the construction of a new school building on the grounds of Ôsaka University. A field survey was conducted shortly afterwards, confirming the presence of more fossils, however not yet identifying their crocodilian nature. Following the survey severa ...
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The Wife From The Dragon Palace
The Wife from the Dragon Palace is a Japanese folktale collected by scholar Yanagita Kunio. Other scholars locate similar stories in Central and East Asia. Summary Yanagita collected a variant from Kikaijima, Kagoshima. In this version, a woman lives with her only surviving son. He earns his living by gathering and selling flowers. One day, when he has not earned much, he throws a bunch of them into the sea as an offering to the Dragon God. A tortoise appears to him and leads him to the Dragon God's underwater palace. The tortoise also advises that, if the Dragon God offers him a gift, ask for his daughter. The boy spends three days in the underwater palace and returns to land with the Dragon King's daughter as his wife. When he goes back home, he learns that three years have passed and that his mother has passed away. Fortunately for him, his wife takes out a Life Whip and uses it on her mother-in-law to revive her. She also uses a magic mallet to create a larger house for them. ...
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Jimmu
was the legendary first emperor of Japan according to the '' Nihon Shoki'' and ''Kojiki''. His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture" Japanese Archaeology
April 27, 2009.* Kitagawa, Joseph (1987). : "emphasis on the undisrupted chronological continuity from myths to legends and from legends to history, it is difficult to determine where one ends and the next begins. At any rate, the first ten legendary emperors are clearly not reliable historical records." * Boleslaw Szczesniak, "The Sumu-Sanu Myth: Notes and Remarks on the Jimmu Tenno Myth", in '''', Vol. 10, No. 1/2 (Winter 1954), pp. 107–26. . . In

Hoderi
, in Japanese mythology and folklore, was a deity of the bounty of the sea and enchanted fisherman. He is called in the ''Kojiki'', and or in the '' Nihon Shoki''. In Japanese mythology, he appears with his younger brother Yamasachi-hiko (Hoori). When the fish hook he lends to his younger brother is lost at sea, he demands its return rather than to accept any compensation. Later, Hoderi is defeated after attacking Hoori (who has obtained mastery of the tides with a magic jewel) and vows to serve his younger brother forever onward. Genealogy According to the ''Kojiki'', Umisachi-hiko or Hoderi ("Fire Shine") was the eldest son of the god Ninigi and the blossom princess Konohanasakuya-hime, who gave birth to triplets during the same delivery., ''Kojiki'', pp. 117–119, note 10 (Hoderi-no-mikoto), p. 119 ("a prince who got his luck on the sea"). The '' Nihon Shoki'' refers to the birth of the triplets redundantly several times, and the names are represented inconsistently. In th ...
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Urashima Tarō
is the protagonist of a Japanese fairy tale (''otogi banashi''), who in a typical modern version is a fisherman rewarded for rescuing a turtle, and carried on its back to the Dragon Palace (Ryūgū-jō) beneath the sea. There he is entertained by the princess Otohime as a reward. He spends what he believes to be several days with the princess, but when he returns to his home village, he discovers he has been gone for at least 100 years. When he opens the forbidden jewelled box (tamatebako), given to him by Otohime on his departure, he turns into an old man. The tale originates from the legend of Urashimako (Urashima no ko or Ura no Shimako) recorded in various pieces of literature dating to the 8th century, such as the ''Fudoki'' for Tango Province, '' Nihon Shoki'', and the '' Man'yōshū''. During the Muromachi to Edo periods, versions of ''Urashima Tarō'' appeared in storybook form called the '' Otogizōshi'', made into finely painted picture scrolls and picture books or m ...
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Watatsumi
, also pronounced Wadatsumi, is a legendary ''kami'' (神, god; deity; spirit), Japanese dragon and tutelary water deity in Japanese mythology. is believed to be another name for the sea deity Ryūjin (龍神, Dragon God) and also for the , which rule the upper, middle and lower seas respectively and were created when Izanagi was washing himself of the dragons blood when he returned from Yomi, "the underworld". Name The earliest written sources of Old Japanese transcribe the name of the sea god in a diverse manner. The c. 712 CE ''Kojiki'' (tr. Basil Hall Chamberlain 1883) writes it semantically as 海 神 lit. "sea god" and transcribes it phonetically with man'yōgana as Wata-tsu-mi, 綿 津 見, lit. "cotton port see" in identifying Ōwatsumi kami and the Watatsumi Sanjin. The c. 720 CE '' Nihongi'' (tr. William George Aston 1896) also writes Watatsumi as 海神 "sea god", along with 海童 "sea child" and 少童命 "small child lords" for the Watatsumi Sanjin. In the modern J ...
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Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under ...
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Fire Emblem
is a fantasy tactical role-playing game franchise developed by Intelligent Systems and published by Nintendo. First produced and published for the Famicom in 1990, the series currently consists of sixteen core entries and five spinoffs. Gameplay revolves around the tactical movement of characters across grid-based environments, while incorporating a story and characters similar to traditional role-playing video games. A notable aspect of gameplay is the permanent death of characters in battle, removing them from the rest of the game when they are defeated. In newer games, from '' Fire Emblem: New Mystery of the Emblem'' onwards, players get to choose between Classic Mode, in which fallen characters remain dead, or Casual Mode, in which fallen characters are revived for the next battle. The series title refers to the "Fire Emblem", a recurring element in the series that is usually portrayed as a royal weapon or shield representing the power of war and dragons. The development ...
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