Tomislav Jurisic
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Tomislav Jurisic
Tomislav (, ) is a masculine given name of Slavic origin, that is widespread amongst the South Slavs. The meaning of the name ''Tomislav'' is thought to have derived from the Old Slavonic verb "'' tomiti''" or "'' tomit'''" meaning to "''languish''", "''torture''" or "''struggle''", combined with "''slava"'' meaning glory. Other origin theories suggest the name is a variant derived from the New Testament Apostle Thomas, whilst another theory postulates that it is a Slavicised corruption of the (Dog) Latin "''Dominus Slavus''". The first recorded bearer of the name was the 10th-century King Tomislav of Croatia, for this reason it has become popular amongst Croats. In Croatia, the name Tomislav was among the top ten most common masculine given name in the decades between 1970 and 1999. The name is also widespread amongst Serbs, reaching popularity during the 1930s and 40s. King Alexander I of Yugoslavia gave his second child the name as a symbolic gesture of unity for his subjects ...
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Old Church Slavonic
Old Church Slavonic or Old Slavonic () was the first Slavic languages, Slavic literary language. Historians credit the 9th-century Byzantine Empire, Byzantine missionaries Saints Cyril and Methodius with Standard language, standardizing the language and using it in translating the Bible and other Ancient Greek ecclesiastical texts as part of the Christianization of the Slavs. It is thought to have been based primarily on the dialect of the 9th-century Sclaveni, Byzantine Slavs living in the Thessalonica (theme), Province of Thessalonica (in present-day Greece). Old Church Slavonic played an important role in the history of the Slavic languages and served as a basis and model for later Church Slavonic traditions, and some Eastern Orthodox Church, Eastern Orthodox and Eastern Catholic Churches, Eastern Catholic churches use this later Church Slavonic as a liturgical language to this day. As the oldest attested Slavic language, OCS provides important evidence for the features of ...
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Alexander I Of Yugoslavia
Alexander I ( sr-Cyrl, Александар I Карађорђевић, Aleksandar I Karađorđević, ) ( – 9 October 1934), also known as Alexander the Unifier, was the prince regent of the Kingdom of Serbia from 1914 and later the King of Yugoslavia from 1921 to 1934 (prior to 1929 the state was known as the Kingdom of Serbs, Croats and Slovenes). He was assassinated by the Bulgarian Vlado Chernozemski of the Internal Macedonian Revolutionary Organization, during a 1934 state visit to France. Having sat on the throne for 13 years, he is the longest-reigning monarch of the Kingdom of Yugoslavia. Early life Alexander Karađorđević was born on 16 December 1888 in the Principality of Montenegro as the fourth child (second son) of Peter Karađorđević (son of Prince Alexander of Serbia who thirty years earlier in 1858 was forced to abdicate and surrender power in Serbia to the rival House of Obrenović) and Princess Zorka of Montenegro (eldest daughter of Prince Nicholas of ...
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Tomislav Dretar
Tomislav Dretar (born 2 March 1945) is a Croatian, Bosnian, French and Belgian poet, writer, critic, and translator, as well as an academic, journalist, editor, political leader and president of Bihać's HVO. He is also known by the French alias Thomas Dretart. Origins Dretar was born in Nova Gradiška, Croatia, as the son of Ružica Rivić from Ljubija Rudnik in Bosnia and Herzegovina and Vladimir Dretar from Cernik in Nova Gradiška. His mother was a clerk with a finished civil School for Catholic Girls. His father, after completing the Higher Secondary School in Nova Gradiška enrolled the study of forestry at the Forestry Faculty at the University of Zagreb, but in 1941 he left for military education in Stockerau where he received the title of noncommissioned officer. He served as a noncommissioned officer in the Blue SS division from which he deserted because of the humiliating treatment of Croatians by the German commanders. In his absence, a military court sent ...
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Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ...
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Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ...
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Name Day
In Christianity, a name day is a tradition in many countries of Europe and the Americas, among other parts of Christendom. It consists of celebrating a day of the year that is associated with one's baptismal name, which is normatively that of a biblical character or other saint. Where they are popular, individuals celebrate both their name day and their birthday in a given year. The custom originated with the Christian calendar of saints: believers named after a saint would celebrate that saint's feast day. Within Christianity, name days have greater resonance in areas where the Christian denominations of Catholicism, Lutheranism and Orthodoxy predominate. In some countries, however, name-day celebrations do not have a connection to explicitly Christian traditions. History The celebration of name days has been a tradition in Catholic and Eastern Orthodox countries since the Middle Ages, and has also continued in some measure in countries, such as the Scandinavian countri ...
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