Toleration Act 1688
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Toleration Act 1688
The Toleration Act 1688 (1 Will & Mary c 18), also referred to as the Act of Toleration, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689. The Act allowed for freedom of worship to nonconformists who had pledged to the oaths of Allegiance and Supremacy and rejected transubstantiation, i.e., to Protestants who dissented from the Church of England such as Baptists, Congregationalists or English Presbyterians, but not to Roman Catholics. Nonconformists were allowed their own places of worship and their own schoolteachers, so long as they accepted certain oaths of allegiance. The Act intentionally did not apply to Roman Catholics, Jews, nontrinitarians, and atheists. It continued the existing social and political disabilities for dissenters, including their exclusion from holding political offices and also from the universities. Dissenters were required to register their meeting houses and were fo ...
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Short Title
In certain jurisdictions, including the United Kingdom and other Westminster-influenced jurisdictions (such as Canada or Australia), as well as the United States and the Philippines, primary legislation has both a short title and a long title. The long title (properly, the title in some jurisdictions) is the formal title appearing at the head of a statute (such as an act of Parliament or of Congress) or other legislative instrument. The long title is intended to provide a summarised description of the purpose or scope of the instrument. Like other descriptive components of an act (such as the preamble, section headings, side notes, and short title), the long title seldom affects the operative provisions of an act, except where the operative provisions are unclear or ambiguous and the long title provides a clear statement of the legislature's intention. The short title is the formal name by which legislation may by law be cited. It contrasts with the long title which, while usual ...
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Nontrinitarians
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. According to churches that consider the decisions of ecumenical councils final, trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, that of the First Council of Nicaea (325), which declared the full divinity of the Son, and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. In terms of number of adherents, nontrinitarian denominations comprise a small minority of modern Christians. After the denominations in the Oneness Pentecostal movement, the largest nontrinitarian Christian denominations are the ...
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Monmouth Rebellion
The Monmouth Rebellion, also known as the Pitchfork Rebellion, the Revolt of the West or the West Country rebellion, was an attempt to depose James II, who in February 1685 succeeded his brother Charles II as king of England, Scotland and Ireland. A group of dissident Protestants led by James Scott, 1st Duke of Monmouth, eldest illegitimate son of Charles II, opposed James largely due to his Catholicism. The failure of Parliamentary efforts to exclude James from the succession in 1681 resulted in the 1683 Rye House Plot to assassinate Charles II and James; although Monmouth was then in exile in the Dutch Republic, he was identified as a co-conspirator. His rebellion was coordinated with a simultaneous rising in Scotland, led by Archibald Campbell, 9th Earl of Argyll. On 11 June 1685, Monmouth landed at Lyme Regis in South West England where he had widespread popular support, planning to take control of the area and march on London. In the next few weeks, his growing army ...
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Exclusion Crisis
The Exclusion Crisis ran from 1679 until 1681 in the reign of King Charles II of England, Scotland and Ireland. Three Exclusion bills sought to exclude the King's brother and heir presumptive, James, Duke of York, from the thrones of England, Scotland and Ireland because he was Roman Catholic. None became law. Two new parties formed. The Tories were opposed to this exclusion while the "Country Party", who were soon to be called the Whigs, supported it. While the matter of James's exclusion was not decided in Parliament during Charles's reign, it would come to a head only three years after James took the throne, when he was deposed in the Glorious Revolution of 1688. Finally, the Act of Settlement 1701 decided definitively that Catholics were to be excluded from the English, Scottish and Irish thrones, now the British throne. Background In 1673, when he refused to take the oath prescribed by the new Test Act, it became publicly known that the Duke of York was a Roman Cathol ...
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James II Of England
James VII and II (14 October 1633 16 September 1701) was King of England and King of Ireland as James II, and King of Scotland as James VII from the death of his elder brother, Charles II, on 6 February 1685. He was deposed in the Glorious Revolution of 1688. He was the last Catholic monarch of England, Scotland, and Ireland. His reign is now remembered primarily for conflicts over religious tolerance, but it also involved struggles over the principles of absolutism and the divine right of kings. His deposition ended a century of political and civil strife in England by confirming the primacy of the English Parliament over the Crown. James succeeded to the thrones of England, Ireland, and Scotland following the death of his brother with widespread support in all three countries, largely because the principles of eligibility based on divine right and birth were widely accepted. Tolerance of his personal Catholicism did not extend to tolerance of Catholicism in general, an ...
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Dissenters
A dissenter (from the Latin ''dissentire'', "to disagree") is one who dissents (disagrees) in matters of opinion, belief, etc. Usage in Christianity Dissent from the Anglican church In the social and religious history of England and Wales, and, by extension, Ireland, however, it refers particularly to a member of a religious body who has, for one reason or another, separated from the established church or any other kind of Protestant who refuses to recognise the supremacy of the established church in areas where the established church is or was Anglican.. Originally, the term included English and Welsh Roman Catholics whom the original draft of the Nonconformist Relief Act 1779 styled " Protesting Catholic Dissenters". In practice, however, it designates Protestant Dissenters referred to in sec. ii. of the Act of Toleration of 1689 (see English Dissenters). The term recusant, in contrast, came to refer to Roman Catholics rather than Protestant dissenters. Dissent from the ...
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Charles II Of England, Scotland And Ireland
Charles II (29 May 1630 – 6 February 1685) was King of Scotland from 1649 until 1651, and King of England, Scotland and Ireland from the 1660 Restoration of the monarchy until his death in 1685. Charles II was the eldest surviving child of Charles I of England, Scotland and Ireland and Henrietta Maria of France. After Charles I's execution at Whitehall on 30 January 1649, at the climax of the English Civil War, the Parliament of Scotland proclaimed Charles II king on 5 February 1649. But England entered the period known as the English Interregnum or the English Commonwealth, and the country was a de facto republic led by Oliver Cromwell. Cromwell defeated Charles II at the Battle of Worcester on 3 September 1651, and Charles fled to mainland Europe. Cromwell became virtual dictator of England, Scotland and Ireland. Charles spent the next nine years in exile in France, the Dutch Republic and the Spanish Netherlands. The political crisis that followed Cromwell's death in 1658 ...
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English Commonwealth
The Commonwealth was the political structure during the period from 1649 to 1660 when England and Wales, later along with Ireland and Scotland, were governed as a republic after the end of the Second English Civil War and the trial and execution of Charles I. The republic's existence was declared through "An Act declaring England to be a Commonwealth", adopted by the Rump Parliament on 19 May 1649. Power in the early Commonwealth was vested primarily in the Parliament and a Council of State. During the period, fighting continued, particularly in Ireland and Scotland, between the parliamentary forces and those opposed to them, in the Cromwellian conquest of Ireland and the Anglo-Scottish war of 1650–1652. In 1653, after dissolution of the Rump Parliament, the Army Council adopted the Instrument of Government which made Oliver Cromwell Lord Protector of a united "Commonwealth of England, Scotland and Ireland", inaugurating the period now usually known as the Protectora ...
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Doctrine Of The Trinity Act 1813
The Act 53 Geo 3 c 160, sometimes called the Doctrine of the Trinity Act 1813, the Trinitarian Act 1812, the Unitarian Relief Act, the Trinity Act, the Unitarian Toleration Bill, or Mr William Smith's Bill (after Whig politician William Smith), was an Act of the Parliament of the United Kingdom which amended its blasphemy laws and granted toleration for Unitarian worship. * Section 1 amended the Toleration Act 1689 (passed by the Parliament of England) to include non-Trinitarians among the Protestant dissenters whose practices would be tolerated. * Section 2 repealed the provision of the Blasphemy Act 1697 (also English) which imposed civil penalties on anyone professed or educated as a Christian who denied the Trinity. * Section 3 repealed two Acts of the Scottish Parliament which made blasphemy punishable by death: the Act against Blasphemy 1661 and Act against Blasphemy 1695. The Dissenters (Ireland) Act 1817 (57 Geo 3 c 70) extended the Doctrine of the Trinity Act ...
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Unitarianism
Unitarianism (from Latin ''unitas'' "unity, oneness", from ''unus'' "one") is a nontrinitarian branch of Christian theology. Most other branches of Christianity and the major Churches accept the doctrine of the Trinity which states that there is one God who exists in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus in Christianity, Jesus Christ) and Holy Spirit in Christianity, God the Holy Spirit. Unitarian Christians believe that Jesus was Divine_inspiration, inspired by God in his moral teachings and that he is a Redeemer (Christianity), savior, but not God himself. Unitarianism was established in order to restore "History of Christianity#Early Christianity (c. 31/33–324), primitive Christianity before [what Unitarians saw as] later corruptions setting in"; Unitarians generally reject the doctrine of original sin. The churchmanship of Unitarianism may include liberal denominations or Unitarian Christian denominations that are mo ...
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Thirty-Nine Articles
The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles) are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-nine Articles form part of the ''Book of Common Prayer'' used by the Church of England, the U.S. Episcopal Church, and the Anglican Church in North America among other denominations in the worldwide Anglican Communion and Anglican Continuum. When Henry VIII broke with the Roman Catholic Church and was excommunicated, he began the reform of the Church of England, which would be headed by the monarch (himself), rather than the pope. At this point, he needed to determine what its doctrines and practices would be in relation to the Church of Rome and the new Protestant movements in continental Europe. A series of defining documents were written and replaced over a period of thirty years as the doctrinal and ...
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