Toldot Aharon
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Toldot Aharon
Toldos Aharon is a devout, insular, fervently anti-Zionism, anti-Zionist Hasidic Judaism, Hasidic group. The group is characterized by extreme conservatism and a desire to preserve the life of the old Yishuv in Jerusalem, in sharp opposition to Zionism, in a strict Haredi Judaism, Haredi way of life, in a special style of clothing, and in an emphasis on Jewish prayer, prayer at a moderate pace and with enthusiasm. Headquartered in Jerusalem's Mea Shearim neighborhood, it also has significant numbers in Ramat Beit Shemesh, and New York City, and additional members in Tiberias and in Harish, Israel, Harish. The sect has about 1,800 households. Toldos Aharon is a split-off from Shomer Emunim. It is led by its Rebbe#Hasidic Rebbe, Rebbe, Dovid Kohn. History The Chassidus is named after Aharon Roth, who established a group in Satu Mare, Satmar in the year 1921, which was characterized by far-reaching criteria for the worship of God. In 1928, Rabbi Roth immigrated to the Land o ...
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Anti-Zionism
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine – the biblical Land of Israel – was flawed or unjust in some way.Mor, Shany. "On Three Anti-Zionisms." ''Israel Studies'', vol. 24, no. 2, summer 2019, pp. 206+. Gale In Context: World History. Accessed 2 Nov. 2022. Until World War II, anti-Zionism was widespread among Jews for varying reasons. Orthodox Jews opposed Zionism on religious grounds, as preempting the Messiah, while secular Jews felt uncomfortable with the idea that Jewish peoplehood was a national or ethnic identity. Opposition to Zionism in the Jewish diaspora was surmounted only from the 1930s onward, as conditions for Jews deteriorated radically in Europe and, with the Second World War, the sheer scale of the Holocaust struck home. Thereafter, Jewish anti-Zionist g ...
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Dovid Kohn
David is a common masculine given name. It is of Hebrew origin, and its popularity derives from King David, a figure of central importance in the Hebrew Bible and in the religious traditions of Judaism, Christianity and Islam. Etymology David () means "beloved", derived from the root ''dôwd'' (דּוֹד), which originally meant "to boil", but survives in Biblical Hebrew only in the figurative usage "to love"; specifically, it is a term for an uncle or figuratively, a lover/beloved (it is used in this way in the Song of Songs: אני לדודי ודודי לי, "I am for my beloved and my beloved is for me"). In Christian tradition, the name was adopted as syr, ܕܘܝܕ Dawid, Greek , Latin or . The Quranic spelling is . David was adopted as a Christian name from an early period, e.g. David of Wales (6th century), David Saharuni (7th century), David I of Iberia (9th century). Name days are celebrated on 8 February (for David IV of Georgia), 1 March (for St. David of Wales ...
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Mea She'arim
Mea Shearim ( he, מאה שערים, lit., "hundred gates"; contextually, "a hundred fold") is one of the oldest Jewish neighborhoods in Jerusalem outside of the Old City. It is populated by Haredi Jews, and was built by members of the Old Yishuv. Name The name ''Mea Shearim'' is derived from a verse from Genesis, which happened to be part of the weekly Torah portion that was read the week the settlement was founded: "Isaac sowed in that land, and in that year, he reaped a hundredfold (, ''mea shearim''); God had blessed him" (). According to a tradition, the community originally had 100 gates, another meaning of ''Mea Shearim''. History Meir Auerbach, the chief Ashkenazi rabbi of Jerusalem, was one of the founders of the neighborhood. Conrad Schick, a German Christian architect, drew up the first blueprint for Mea Shearim in 1846. Mea Shearim, one of the earliest Jewish settlements outside the walls of the Old City, was established in 1874 by a building society of 100 shareho ...
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Nisan
Nisan (or Nissan; he, נִיסָן, Standard ''Nīsan'', Tiberian ''Nīsān''; from akk, 𒊬𒊒𒄀 ''Nisanu'') in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" (Book of Exodus 12:1-2), "first month" (Ex 12:14), and the month of ''Aviv'' (Ex 13:4) ''ḥōḏeš hā-’āḇîḇ''). It is called Nisan in the Book of Esther in the Tanakh and later in the Talmud, which calls it the "New Year", Rosh HaShana, for kings and pilgrimages. It is a month of 30 days. Nisan usually falls in March–April on the Gregorian calendar. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as t ...
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Amen
Amen ( he, אָמֵן, ; grc, ἀμήν, ; syc, ܐܡܝܢ, ; ar, آمين, ) is an Abrahamic declaration of affirmation which is first found in the Hebrew Bible, and subsequently found in the New Testament. It is used in Jews, Jewish, Christians, Christian, and Muslims, Muslim practices as a concluding word, or as a response to a prayer. Common English language, English translations of the word ''amen'' include "verily", "truly", "it is true", and "let it be so". It is also used colloquially, to express strong agreement. Pronunciations In English, the word ''amen'' has two primary pronunciations, () or (), with minor additional variation in emphasis (e.g., the two syllables may be equally stressed instead of placing primary stress on the second). In Anglophone North American usage, the ''ah-men'' pronunciation is used in performances of European classical music, classical music and in churches with more formalized rituals and liturgy. The ''ay-men'' pronunciation is a produ ...
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