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Tohitapu
Tohitapu also known as Tohi or Toi-Tapu (died 14 July 1833) was a rangatira (chief) of the Te Roroa iwi (tribe) of Northland, New Zealand, and a tohunga and Māori warrior. An account told by a Ngāpuhi informant to British ethnographer John White of the visit of Marion du Fresne to the Bay of Islands in 1772 describes Tohitapu as participating in the massacre when du Fresne and 26 men of his crew were killed and cannibalised. Spiritual leader As a Tohunga o Tumatauenga (expert in weapons or war party chaplain) he was acknowledged by the Ngāpuhi of the Bay of Islands as a spiritual leader who possessed the ability of communicating between the spiritual and temporal realms through karakia (prayers), pātere (chants) or performing waiata (songs). On 28 November 1832, the Revd. Alfred Brown witnessed Tohitapu practicing as a Tohunga to foresee the success of Tītore’s second muru (war expedition) to Tauranga, which followed the Girls' War in the Bay of Islands.Smith, S. Percy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Williams (missionary)
Henry Williams (11 February 1792 – 16 July 1867) was the leader of the Church Missionary Society (CMS) mission in New Zealand in the first half of the 19th century. Williams entered the Royal Navy at the age of fourteen and served in the Napoleonic Wars. He went to New Zealand in 1823 as a missionary. The Bay of Islands Māori gave Williams the nickname ''Karu-whā'' ("Four-eyes" as he wore spectacles). He was known more widely as ''Te Wiremu''. ('Wiremu' being the Māori form of 'William'). His younger brother, William Williams, was also a missionary in New Zealand and known as "the scholar-surgeon". Their grandfather, the Reverend Thomas Williams (1725–1770), was a Congregational minister at the Independent Chapel of Gosport. Although Williams was not the first missionary in New Zealand – Thomas Kendall, John Gare Butler, John King and William Hall having come before him – he was "the first to make the mission a success, partly because the others had opened up the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Haumi
Te Haumi is a settlement south-east of Paihia and north-west of Opua in the Bay of Islands area of Northland Region, New Zealand. The Rangatira (Chief) Tohitapu Tohitapu also known as Tohi or Toi-Tapu (died 14 July 1833) was a rangatira (chief) of the Te Roroa iwi (tribe) of Northland, New Zealand, and a tohunga and Māori warrior. An account told by a Ngāpuhi informant to British ethnographer John Whi ... lived at Te Haumi until his death in 1833.Smith, S. Percy – Maori Wars of the Nineteenth Century (Christchurch 1910) page 458onlineat New Zealand Electronic Text Centre, NZETC He is remembered in the naming of Tohitapu Road. Demographics Te Haumi is in two SA1 statistical areas which cover . The SA1 areas are part of the larger Opua#Demographics, Opua statistical area. Te Haumi had a population of 375 at the 2018 New Zealand census, an increase of 15 people (4.2%) since the 2013 New Zealand census, 2013 census, and a decrease of 15 people (−3.8%) since the 2006 New Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marc-Joseph Marion Du Fresne
Marc-Joseph Marion du Fresne (22 May 1724 – 12 June 1772) was a French privateer, East India captain and explorer. The expedition he led to find the hypothetical ''Terra Australis'' in 1771 made important geographic discoveries in the south Indian Ocean and anthropological discoveries in Tasmania and New Zealand. In New Zealand they spent longer living on shore than any previous European expedition. Half way through the expedition's stay Marion was murdered by members of the Ngare Raumati tribe. He is commemorated with the toponym Marion Bay, Tasmania, as well in the name of two successive French oceanic research and supply vessel the ''Marion Dufresne'' (1972) and the ''Marion Dufresne II'', which service the French Southern Territories of Amsterdam Island, the Crozet Islands, the Kerguelen Islands, and Saint Paul Island. Early career Born in Saint Malo in 1724 into the non-noble, but wealthy, Marion family of shipowners and merchants, he eventually inherited a farm ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tītore
Tītore (circa 1775-1837) (sometimes known as Tītore Tākiri) was a Rangatira (chief) of the Ngāpuhi iwi (tribe). He was a war leader of the Ngāpuhi who lead the war expedition against the Māori people, Māori tribes at East Cape in 1820 and 1821. He also led the war expeditions to Tauranga and Maketu in 1832 and 1833, following the incident in the Bay of Islands that is known as the Girls' War. He was the son of Hāpai and the grandson of Toko. He was the brother of Rapu. Tītore was the nephew of Tāreha, principal rangatira of the Ngāti Rēhia hapū (sub-tribe), of Kerikeri, and he was related to Hōne Heke and Hengi of Ngāti Rēhia. He married a sister of Hongi Hika. He lived at Waimate North; then after the Girls’ War he lived at Russell, New Zealand, Kororāreka in the Bay of Islands, as the peace settlement after the Girl's War resulted in his receiving Kororāreka as reparation for the death of his relation, Hengi. Visit to England In 1815 Tītore went to Port J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangatira
In Māori culture, () are tribal chiefs, the hereditary Māori leaders of a hapū. Ideally, rangatira were people of great practical wisdom who held authority () on behalf of the tribe and maintained boundaries between a tribe's land and that of other tribes. Changes to land ownership laws in the 19th century, particularly the individualisation of land title, undermined the power of rangatira, as did the widespread loss of land under the colonial government. The concept of rangatira and rangatiratanga, however, remain strong, and a return to rangatiratanga and the uplifting of Māori by the system has been widely advocated for since the Māori renaissance. Moana Jackson, Ranginui Walker, Tipene O'Regan are among the most famous of these advocates. The concept of a rangatira is central to —a Māori system of governance, self-determination and sovereignty—based on the essential leadership of all peoples through direct democracy. Etymology The word means "chief (male or fem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early New Zealand Books
Early New Zealand Books (ENZB) is a project from the library of the University of Auckland, New Zealand, launched in 2005, that aims at providing keyword-searchable text of significant books published about New Zealand in the first two-thirds of the nineteenth century. It also includes the subsequently published memoirs, journals and correspondence of people active in this era. The project has been funded and managed by the University of Auckland Library and is freely available on the internet. Each page is linked to an image of that page from the original book. This provides researchers with assurance of accuracy. There are special searches for captions to illustrations and chapter summaries as well as a general full-text search across the whole corpus. The images are available at original size and extra-large. Books are also available as downloadable ePub ebooks. It is one of a number of projects at the University of Auckland library that use the b-engine rendering engine. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Rehua
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongi Hika
Hongi Hika ( – 6 March 1828) was a New Zealand Māori rangatira (chief) and war leader of the iwi of Ngāpuhi. He was a pivotal figure in the early years of regular European contact and settlement in New Zealand. As one of the first Māori leaders to understand the advantages of European muskets in warfare, he used European weapons to overrun much of northern New Zealand in the early nineteenth century Musket Wars. He was however not only known for his military prowess; Hongi Hika encouraged Pākehā (European) settlement, built mutually beneficial relationships with New Zealand's first missionaries, introduced Māori to Western agriculture and helped put the Māori language into writing. He travelled to England and met King George IV. His military campaigns, along with the other Musket Wars, were one of the most important motivators for the British annexation of New Zealand and subsequent Treaty of Waitangi with Ngāpuhi and many other iwi. Early life and campaigns: 1772– ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand Church Missionary Society
The New Zealand Church Missionary Society is a mission society working within the Anglican Communion and Protestant, Evangelical Anglicanism. The parent organisation was founded in England in 1799. The Church Missionary Society (CMS) sent missionaries to settle in New Zealand. The Rev. Samuel Marsden, the Society's Agent and the Senior Chaplain to the New South Wales government, officiated at its first service on Christmas Day in 1814, at Oihi Bay in the Bay of Islands, New Zealand. History of the New Zealand Church Missionary Society In 1892, Mr. Eugene Stock and the Rev. Robert Stewart were sent to Australia and New Zealand by the parent CMS organisation to facilitate the formation of Church Missionary Associations in both Australia and New Zealand, in order that those associations would select, train and send out missionaries. In 1892 the New Zealand Church Missionary Association was formed in a Nelson church hall. Funding from the UK stopped completely in 1903. The associat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana
According to Melanesian and Polynesian mythology, ''mana'' is a supernatural force that permeates the universe. Anyone or anything can have ''mana''. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force. In the 19th century, scholars compared ''mana'' to similar concepts such as the ''orenda'' of the Iroquois Indians and theorized that ''mana'' was a universal phenomenon that explained the origin of religions. ''Mana'' is not universal to all of Melanesia. Etymology The reconstructed Proto-Oceanic word "mana" is thought to have referred to "powerful forces of nature such as thunder and storm winds" rather than supernatural power. That meaning became detached as the Oceanic-speaking peoples spread eastward and the word started to refer to unseen supernatural powers. Polynesian culture ''Mana'' is a foundation of Polynesian theology, a spiritual quality with a supernatural origin and a sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incantation
An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies allegedly perform incantations. In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was ''gealdor'' or '' galdor'', "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 (OED). Words of incantation are often spoken with inflection and emphasis on the words being said. The tone and rhyme of how the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiaha
A taiaha () is a traditional weapon of the Māori of New Zealand; a close-quarters staff weapon made from either wood or whalebone, and used for short, sharp strikes or stabbing thrusts with efficient footwork on the part of the wielder. Taiaha are usually between in length. It has three main parts; the ''arero'' (tongue), used for stabbing the opponent and parrying; the ''upoko'' (head), the base from which the tongue protrudes; and the ''ate'' (liver) or ''tinana'' (body), the long flat blade which is also used for striking and parrying. Use Mau rākau is the martial art that teaches the use of the taiaha and other Māori weapons in combat. As with other martial arts styles, students of the taiaha spend years mastering the skills of timing, balance and co-ordination necessary to wield the weapon effectively. The taiaha is widely known due to its use in the ''wero'' — the traditional Māori challenge during the pōwhiri, a formal welcoming ceremony. A ''wero'' is commo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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