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Tiloyapannati
''Tiloya Panatti'' or ''Trilokaprajnapati'' is one of the earlier Prakrit texts on Jain cosmology composed by Acharya Yativrshabha. The subject matter Jain cosmology has a unique perception of the Universe. It perceives different solar and lunar entities in a manner that is different from the current cosmology as well those put forward by different cultures. According to Jain cosmology, this universe is an uncreated entity existing since beginningless time. The Universe is made up of what Jains call six dravya or reals or substances - Living beings, non-living things or matter, space, time and the principles of motion and rest. The universe itself is divided abode of gods, abode of humans and animals, and abode of hellish beings. Contents The Tiloya Panatti is a Prakrit work in the Jain Shauraseni dialect and has been composed primarily in the Arya metre. The work has a total of 5677 verses divided into 9 chapters. The chapter scheme is as under: #The Entire Universe (''Loka' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prakrit
The Prakrits (; sa, prākṛta; psu, 𑀧𑀸𑀉𑀤, ; pka, ) are a group of vernacular Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 3rd century BCE to the 8th century CE. The term Prakrit is usually applied to the middle period of Middle Indo-Aryan languages, excluding earlier inscriptions and the later Pali. ''Prākṛta'' literally means "natural", as opposed to ''saṃskṛta'', which literally means "constructed" or "refined". Prakrits were considered the regional spoken (informal) languages of people, and Sanskrit was considered the standardized (formal) language used for literary, official and religious purposes across Indian kingdoms of the subcontinent. Literary registers of Prakrits were also used contemporaneously (predominantly by śramaṇa traditions) alongside Classical Sanskrit of higher social classes. Etymology The dictionary of Monier Monier-Williams (1819–1899), and other modern authors however, interpret ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: '' Jīva'' (Living Substances) * Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetana'' (consciousness) and ''upayog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arya Metre
''Āryā meter'' is a meter used in Sanskrit, Prakrit and Marathi verses. A verse in metre is in four metrical lines called ''pāda''s. Unlike the majority of meters employed in classical Sanskrit, the meter is based on the number of s (morae) per . A short syllable counts for one , and a long syllable (that is, one containing a long vowel, or a short vowel followed by two consonants) counts for two s. It is believed that meter was taken from the gatha meter of Prakrit. metre is common in Jain Prakrit texts and hence considered as favourite metre of early authors of Jainism. The earlier form of the metre is called old , which occurs in a some very early Prakrit and Pàli texts. Āryā The basic verse has 12, 18, 12 and 15 s in the first, second, third, and fourth ''pāda''s respectively. An example is the following from Kālidāsa's play ''Abhijñānaśākuntalam'' (c. 400 CE): : : : : : : : – u u , – – , u u – : u – u , – – , u – u , – – , – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naraka (Jainism)
Naraka (Sanskrit: नरक) is the realm of existence in Jain cosmology characterized by great suffering. Naraka is usually translated into English as "hell" or "purgatory". Naraka differs from the hells of Abrahamic religions as souls are not sent to Naraka as the result of a divine judgment and punishment. Furthermore, the length of a being's stay in a Naraka is not eternal, though it is usually very long—measured in billions of years. A soul is reborn into a Naraka as a direct result of his or her previous karma (actions of body, speech and mind), and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. Types of hells These realms are situated in the seven lower levels (''adho lok'') of the universe while the human abode of Jambudvip is in the middle (''madhya lok'') and the heavenly realms exist above ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhashila
Siddhashila is an area in Jain cosmology at the apex of the universe, which is where the Jains believe people who have become '' arihants'' and ''tirthankaras'' go after they die and attain ''moksha''. Such people are called ''siddhas'' after they discard their mortal body, hence the origin of the term. See also * Kevala Jnana * Jainism and non-creationism * Timeline of Jainism Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes '' ahimsa'' (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ''ahimsa'', '' anekantavad ... References Moksha Jain cosmology {{Jainism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shauraseni
Shauraseni Prakrit (, ) was a Middle Indo-Aryan language and a Dramatic Prakrit. Shauraseni was the chief language used in drama in northern medieval India. Most of the material in this language originates from the 3rd to 10th centuries, though it was probably a spoken vernacular around the 2nd century BCE in the ancient state of Surasena. Among the Prakrits, Shauraseni is said to be the one most closely related to Classical Sanskrit in that it "is derived from the Old Indian Indo-Aryan dialect of the Madhyadeśa on which Classical Sanskrit was mainly based." Its descendants include the languages of the Hindi Belt, the Central Zone of modern Indo-Aryan or Hindi languages, the standard registers of the Hindustani language based on the Delhi dialect. See also *Saurashtra language *Apabhraṃśa *Prakrit The Prakrits (; sa, prākṛta; psu, 𑀧𑀸𑀉𑀤, ; pka, ) are a group of vernacular Middle Indo-Aryan languages that were used in the Indian subcontinent from arou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Texts
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gathas
The Gathas () ''''. are 17 s traditionally believed to have been composed by the prophet Zarathushtra (Zoroaster). They form the core of the |
Acharya (Jainism)
''Āchārya'' () means the Head of an order of ascetics. Some of the famous achāryas are Bhadrabahu, Kundakunda, Samantabhadra, Umaswami, Sthulibhadra. In Digambara Jainism, ''Āchārya'' has thirty-six primary attributes (''mūla guṇa'') consisting in: *Twelve kinds of austerities (''tapas''); *Ten virtues (''dasa-lakṣaṇa dharma''); *Five kinds of observances in regard to faith, knowledge, conduct, austerities, and power. *Six essential duties (''Ṣadāvaśyaka''); and *''Gupti''- Controlling the threefold activity of: **the body; **the organ of speech; and **the mind. According to the Jain text, ''Dravyasamgraha'', Chandanaji became the first Jain woman to receive the title of Acharya in 1987. Mūla Guṇa Twelve kinds of austerities (''tapas'') ;External austerities The external austerities (''bāhya tapas'') are fasting (''anaśana''), reduced diet (''avamaudarya''), special restrictions for begging food (''vrttiparisamkhyāna''), giving up stimulating and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kasayapahuda
''Kasayapahuda'' () (also ''Kasayaprabhrta'') is one of the oldest canonical text of the ''Digambara'' Jains. Another oldest canonical text, the ''Shatkhandagama'' was written about the same time. Both these texts are held in high esteem by the ''Digambaras''. '' Kasaya'' (passions) form the subject matter of ''Kasayapahuda''. Author ''Kasayapahuda'' was written by ''Acharya'' Gunadhara in the 1st century A.D. Content ''Kasayapahuda'' discusses the Jain doctrine of ''Karma Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...''. The ''Kasayapahuda'' is written in verses only. References Sources Jain texts {{India-culture-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
