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Tiki
In Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne. He found the first woman, Marikoriko, in a pond; she seduced him and he became the father of Hine-kau-ataata. By extension, a tiki is a large or small wooden, pounamu or stone carving in humanoid form, notably worn on the neck as a hei-tiki, although this is a somewhat archaic usage in the Māori language. Hei-tiki are often considered taonga, especially if they are older and have been passed down throughout multiple generations. Carvings similar to ngā tiki and coming to represent deified ancestors are found in most Polynesian cultures. They often serve to mark the boundaries of sacred or significant sites. In the Western world, Tiki culture, a movement inspired by various Pacific cultures, has become popular in the 20th and 21st centuries; this has proven controversial, however, as the movement is regarded by many Polynesians as cultural appropriation. Religion In traditions from the West ...
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Tiki Culture
Tiki culture is an American-originated art, music, and entertainment movement inspired by Polynesian, Melanesian and Micronesian cultures. Inspired by Oceanian art, influential cultures to Tiki culture include Australasia, Melanesia, Micronesia, Polynesia, the Caribbean Islands, and Hawaii. The name comes from Tiki, the Māori name for the first human, often represented in the form of hei-tiki, a pendant and important taonga. The hei-tiki was often appropriated by Europeans as a commercialised good luck charm, hence the name of Tiki culture. Despite spanning over 10,000 miles and including many different unrelated cultures, religions, and languages, Tiki aesthetic is considered by some to be amalgamated into one "fantasia of trans-Pacific cultures" and "colonial nostalgia". Because of this, and the simplistic view of the Pacific taken by the aesthetic, Tiki culture has often proved controversial. Tiki culture initially extended to decorate themed bars and restaurants, cater ...
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Hei-tiki
The hei-tiki () is an ornamental pendant of the Māori of New Zealand. Hei-tiki are usually made of pounamu ( greenstone), and are considered a taonga (treasure) by Māori. They are commonly called ''tiki'' by New Zealanders, a term that originally refers to large human figures carved in wood and to the small wooden carvings used to mark sacred places. (The word ''hei'' in Māori can mean "to wear around the neck".) Retailers sell tourist versions of hei-tiki throughout New Zealand—these can be made from jade, other types of stone, plastic, or other materials. Origins and materials One theory of the origin of the hei-tiki suggests a connection with Tiki, the first man in Māori legend. According to Horatio Gordon Robley, there are two main ideas behind the symbolism of hei-tiki: they are either memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa. The rationale behind the first theory is that they were often buried when their kaitiaki (guardian) ...
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Tiki Marquesas Louvre MH 87-50-1
In Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne. He found the first woman, Marikoriko, in a pond; she seduced him and he became the father of Hine-kau-ataata. By extension, a tiki is a large or small wooden, pounamu or stone carving in humanoid form, notably worn on the neck as a hei-tiki, although this is a somewhat archaic usage in the Māori language. Hei-tiki are often considered taonga, especially if they are older and have been passed down throughout multiple generations. Carvings similar to ngā tiki and coming to represent deified ancestors are found in most Polynesian cultures. They often serve to mark the boundaries of sacred or significant sites. In the Western world, Tiki culture, a movement inspired by various Pacific cultures, has become popular in the 20th and 21st centuries; this has proven controversial, however, as the movement is regarded by many Polynesians as cultural appropriation. Religion In traditions from the We ...
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Tiki Statue Shop 2, Hawaii, 1959
In Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne. He found the first woman, Marikoriko, in a pond; she seduced him and he became the father of Hine-kau-ataata. By extension, a tiki is a large or small wooden, pounamu or stone carving in humanoid form, notably worn on the neck as a hei-tiki, although this is a somewhat archaic usage in the Māori language. Hei-tiki are often considered taonga, especially if they are older and have been passed down throughout multiple generations. Carvings similar to ngā tiki and coming to represent deified ancestors are found in most Polynesian cultures. They often serve to mark the boundaries of sacred or significant sites. In the Western world, Tiki culture, a movement inspired by various Pacific cultures, has become popular in the 20th and 21st centuries; this has proven controversial, however, as the movement is regarded by many Polynesians as cultural appropriation. Religion In traditions from the West ...
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Pounamu
Pounamu is a term for several types of hard and durable stone found in southern New Zealand. They are highly valued in New Zealand, and carvings made from pounamu play an important role in Māori culture. Name The Māori word , also used in New Zealand English, refers to two main types of green stone valued for carving: nephrite jade, classified by Māori as , , , and other names depending on colour; and translucent bowenite, a type of serpentine, known as . The collective term pounamu is preferred, as the other names in common use are misleading, such as New Zealand jade (not all pounamu is jade) and greenstone (a generic term used for unrelated stone from many countries). Pounamu is only found in New Zealand, whereas much of the carved "greenstone" sold in souvenir shops is jade sourced overseas. The Māori classification of pounamu is by colour and appearance; the shade of green is matched against a colour found in nature, and some hues contain flecks of red or brow ...
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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and gen ...
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Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it ...
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Cultural Appropriation
Cultural appropriation is the inappropriate or unacknowledged adoption of an element or elements of one culture or identity by members of another culture or identity. This can be controversial when members of a dominant culture appropriate from minority cultures. Fourmile, Henrietta (1996). "Making things work: Aboriginal and Torres Strait Islander Involvement in Bioregional Planning" in ''Approaches to bioregional planning. Part 2. Background Papers to the conference; 30 October – 1 November 1995, Melbourne''; Department of the Environment, Sport and Territories. Canberra. pp. 268–269: "The esternintellectual property rights system and the (mis)appropriation of Indigenous knowledge without the prior knowledge and consent of Indigenous peoples evoke feelings of anger, or being cheated" According to critics of the practice, cultural appropriation differs from acculturation, assimilation, or equal cultural exchange in that this appropriation is a form of colonialism. When cu ...
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Marquesan Language
Marquesan is a collection of East-Central Polynesian dialects, of the Marquesic group, spoken in the Marquesas Islands of French Polynesia. They are usually classified into two groups, North Marquesan and South Marquesan, roughly along geographic lines.See Charpentier & François (2015). Phonology The most striking feature of the Marquesan languages is their almost universal replacement of the or of other Polynesian languages by a (glottal stop). Like other Polynesian languages, the phonology of Marquesan languages is characterized by a scarcity of consonants and a comparative abundance of vowels. The consonant phonemes are: Of this small number of consonants, is found only in eastern Nuku Hiva (Tai Pi Marquesan), and is found only in South Marquesan dialects. In writing, the phoneme is written , and is written , the okina. Unlike Samoan, the is not an isolated nasal: it is found only in conjunction with a following . So, whereas the Samoan word for 'bay' is , pro ...
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Tuamotuan Language
Tuamotuan, Paumotu or Paumotu (Tuamotuan: ' or ') is a Polynesian language spoken by 4,000 people in the Tuamotu archipelago, with an additional 2,000 speakers in Tahiti. The Tuamotu people today refer to their land as Tuamotu, while referring to themselves and their language as Paʻumotu. Paʻumotu is one of six Polynesian languages spoken in French Polynesia, the other five languages being Tahitian, Marquesan, Mangarevan, Rapa, and Austral. The Paʻumotu alphabet is based on the Latin script. History and culture Little is known regarding the early history of the Tuamotus. It is believed that they were settled c. 700 AD by people from the Society Islands. Europeans first discovered the islands in 1521, when Ferdinand Magellan reached them while sailing across the Pacific Ocean. Subsequent explorers visited the islands over the centuries, including Thor Heyerdahl, the famous Norwegian ethnographer who sailed the Kon-Tiki expedition across the Pacific in 1947. The eff ...
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Cook Islands Māori
Cook Islands Māori is an Eastern Polynesian language that is the official language of the Cook Islands. Cook Islands Māori is closely related to New Zealand Māori, but is a distinct language in its own right. Cook Islands Māori is simply called Māori when there is no need to disambiguate it from New Zealand Māori, but it is also known as Māori Kūki Āirani (or Maori Kuki Airani) or controversially Rarotongan. Many Cook Islanders also call it ''Te reo Ipukarea'', literally "the language of the Ancestral Homeland". Official status Cook Islands Māori became an official language of the Cook Islands in 2003; from 1915 until then, English had been the only official language of the Cook Islands. Te Reo Maori Act definition The Te Reo Maori Act 2003 states that Māori: Pukapukan is considered by scholars and speakers alike to be a distinct language more closely related to Sāmoan and Tokelauan than Cook Islands Māori. It belongs to the Samoic subgroup of the Polynes ...
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