Thomas-Marie-Joseph Gousset
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Thomas-Marie-Joseph Gousset
Thomas-Marie-Joseph Gousset (born at Montigny-lès-Cherlieu, a village of Franche-Comté, in 1792; died at Reims in 1866) was a French cardinal and theologian. The son of a vine-grower, he at first laboured in the fields, and did not begin his studies till the age of seventeen. Ordained priest in 1817, he was a curate for several months, and was then charged with teaching moraI theology at the Grand Séminaire of Besançon. He retained this chair until 1830, acquiring the reputation of an expert professor and consummate casuist. It was then he re-edited with accompanying notes and dissertations the ''Conférences d'Angers'' (26 vols., 1823), and the ''Dictionnaire théologique'' of Bergier (1826), of which he published another edition in 1843. From these years of his professorship date his clear exposition of the "Doctrine de l' Eglise sur le prêt à intérêt" (1825), "Le Code civil commenté dans ses rapports avec la théologie morale" (1827), and "Justification de la théol ...
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His Eminence
His Eminence (abbreviation H.Em. or H.E. or HE) is a style (manner of address), style of reference for high nobility, still in use in various religious contexts. Catholicism The style remains in use as the official style or standard form of address in reference to a cardinal (Catholicism), cardinal of the Catholic Church, reflecting his status as a Prince of the Church. A longer, and more formal, title is "His (or Your when addressing the cardinal directly) Most Reverend Eminence". Patriarchs of Eastern Catholic Churches who are also cardinals may be addressed as "His Eminence" or by the style particular to Catholic patriarchs, His Beatitude. When the Grand master (order), Grand Master of the Sovereign Military Order of Malta, the head of state of their sovereign territorial state comprising the island of Malta until 1797, who had already been made a Reichsfürst (i.e., prince of the Holy Roman Empire) in 1607, became (in terms of honorary order of precedence, not in the act ...
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Casuist
In ethics, casuistry ( ) is a process of reasoning that seeks to resolve moral problems by extracting or extending theoretical rules from a particular case, and reapplying those rules to new instances. This method occurs in applied ethics and jurisprudence. The term is also commonly used as a pejorative to criticize the use of clever but unsound reasoning, especially in relation to moral questions (as in sophistry). It is the " udy of cases of conscience and a method of solving conflicts of obligations by applying general principles of ethics, religion, and moral theology to particular and concrete cases of human conduct. This frequently demands an extensive knowledge of natural law and equity, civil law, ecclesiastical precepts, and an exceptional skill in interpreting these various norms of conduct." It remains a common tool for applied ethics. Etymology According to the Online Etymological Dictionary, the term and its agent noun "casuist", appearing from about 1600, derive f ...
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19th-century French Catholic Theologians
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large S ...
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Cardinals Created By Pope Pius IX
Pope Pius IX (r. 1846–1878) created 123 cardinals in 23 consistories. 21 December 1846 Pius created four cardinals at his first consistory, two of them ''in pectore''. # Gaetano Baluffi (1788–1866) # Raffaele Fornari (1787–1854), ''in pectore'', announced 30 September 1850 # Pietro Marini (1794–1863) # Giuseppe Bofondi (1795–1867), ''in pectore'', announced 11 June 1847 11 June 1847 # Pierre Giraud (1791–1850) # Jacques-Marie-Antoine-Célestin Dupont (1792–1859) # Giacomo Antonelli (1806–1876) 17 January 1848 # Carlo Vizzardelli (1791–1851) 30 September 1850 # Paul-Thérèse-David d'Astros (1772–1851) # Juan José Bonel y Orbe (1782–1857) # Giuseppe Cosenza (1788–1863) # Jacques-Marie-Adrien-Césaire Mathieu (1796–1875) # Judas José Romo y Gamboa (1779–1855) # Thomas-Marie-Joseph Gousset (1792–1866) # Maximilian Joseph Gottfried Sommerau Beeckh (1769–1853) # Johannes von Geissel (1796–1864) # Pedro Paulo de Figueiredo da Cunha e ...
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19th-century French Cardinals
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of ...
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