Thirteen Buddhas
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Thirteen Buddhas
The is a Japanese grouping of Buddhist deities, particularly in the Shingon sect of Buddhism. The deities are, in fact, not only Buddhas, but include bodhisattvas and Wisdom Kings. In Shingon services, lay followers recite a devotional mantra to each figure, though in Shingon practice, disciples will typically devote themselves to only one, depending on what the teacher assigns. Thus the chanting of the mantras of the Thirteen Buddhas are merely the basic practice of laypeople. Funeral rituals The Thirteen Buddhas are also an important part of a traditional Japanese Buddhist funeral service, with each deity having a corresponding memorial service for the deceased. The thirteen in Japanese and Sanskrit and the corresponding date of their service after the death are: # Fudō (Acala), 7th day # Shaka (Sakyamuni), 14th day # Monju (Manjushri), 21st day # Fugen (Samantabhadra), 28th day # Jizō (Ksitigarbha), 35th day # Miroku (Maitreya), 42nd day # Yakushi (Bhaisajyaguru), ...
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Thirteen Buddhist Deities, Japan, Nambokucho-Muromachi Period, C
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Rat (zodiac)
The Rat or Mouse ( 鼠) is the first of the repeating 12-year cycle of animals which appear in the Chinese zodiac, constituting part of the Chinese calendar system (with similar systems in use elsewhere). The Year of the Rat in standard Chinese is . The rat is associated with the first branch of the Earthly Branch symbol 子 (''zǐ''), which starts a repeating cycle of twelve years. The Chinese word ''shǔ'' ( 鼠) refers to various small rodents (Muroidea), such as rats and mice. The term "zodiac" ultimately derives from an Ancient Greek term referring to a "circle of little animals". There are also a yearly month of the rat and a daily hour of the rat ( Chinese double hour, midnight, 11:00 p.m. to 1:00 a.m.). Years of the rat are cyclically differentiated by correlation to the Heavenly Stems cycle, resulting in a repeating cycle of five years of the rat (over a sixty-year period), each rat year also being associated with one of the Chinese wu xing, also known a ...
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Chinese Zodiac
The Chinese zodiac is a traditional classification scheme based on the lunar calendar that assigns an animal and its reputed attributes to each year in a repeating twelve-year cycle. Originating from China, the zodiac and its variations remain popular in many East Asian and Southeast Asian countries, such as Japan, South Korea, Vietnam, Singapore, Nepal, Bhutan and Thailand. Identifying this scheme using the generic term "''zodiac''" reflects several superficial similarities to the Western zodiac: both have time cycles divided into twelve parts, each labels at least the majority of those parts with names of animals, and each is widely associated with a culture of ascribing a person's personality or events in their life to the supposed influence of the person's particular relationship to the cycle. Nevertheless, there are major differences between the two: the animals of the Chinese zodiac are not associated with constellations spanned by the ecliptic plane. The Chinese twelve- ...
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Earthly Branches
The twelve Earthly Branches or Terrestrial Branches are a Chinese ordering system used throughout East Asia in various contexts, including its ancient dating system, astrological traditions, zodiac and ordinals. Origin This system was built from observations of the orbit of Jupiter. Chinese astronomers divided the celestial circle into 12 sections to follow the orbit of ''Suìxīng'' (Jupiter, the Year Star). Astronomers rounded the orbit of Suixing to 12 years (from 11.86). Suixing was associated with ''Shètí'' (η Boötis) and sometimes called Sheti. Jonathan Smith has proposed that the first meanings of the earthly branches, predating the Shang dynasty, were phases of the moon, with the heavenly stems at that point referring to divisions of the ecliptic. After being adopted as a calendar these would have lost their clear lunar reference, permitting their repurposing for Jupiter stations. History In correlative thinking, the 12 years of the Jupiter cycle also identif ...
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Adibuddha
In Vajrayana Buddhism, the Ādi-Buddha () is the "First Buddha" or the "Primordial Buddha". Another common term for this figure is Dharmakāya Buddha. The term emerges in tantric Buddhist literature, most prominently in the Kalachakra.Buswell, Robert E.; Lopez, Jr., Donald S. (2013). ''The Princeton dictionary of Buddhism''. Princeton: Princeton University Press. . Entry on "ādibuddha". "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In Indo-Tibetan Buddhism In Indo-Tibetan Buddhism, the term Ādibuddha is often used to describe the Buddha Samantabhadra (in Nyingma), Vajradhara or Kalachakra (in the Sarma schools).Wayman, Alex; The Buddhist Tantras: Light on Indo-Tibetan esotericism, page 53. There was also a tradition in India which saw Mañjuśrī as the Ādibuddha, as exemplified by Vilāsavajra's commentary to t ...
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Manjushri
Mañjuśrī (Sanskrit: मञ्जुश्री) is a ''bodhisattva'' associated with '' prajñā'' (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. It is claimed that Nurhaci, the founder of what would become the Qing dynasty of China, named his tribe Man (满) after Manjushri. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and through this association, very early in the tradition he came to symbolize the e ...
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Siddhartha Gautama
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and ''jhana''. He died in Kushi ...
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Acala
or Achala ( sa, अचल, "The Immovable", ), also known as (, "Immovable Lord") or (, "Noble Immovable Lord"), is a wrathful deity and ''dharmapala'' (protector of the Dharma) prominent in Vajrayana Buddhism and East Asian Buddhism., Jp. rel. dict., pp. 242–246 Originally a minor deity described as a messenger or acolyte of the buddha Vairocana, Acala later rose to prominence as an object of veneration in his own right as a remover of obstacles and destroyer of evil, eventually becoming seen as the wrathful manifestation of either Vairocana, the buddha Akṣobhya, or the bodhisattva Mañjuśrī. In later texts, he is also called (, "Violent Wrathful One", ) or (, "Violent One of Great Wrath", ), the names by which he is more commonly known in countries like Nepal and Tibet. In East Asian esoteric Buddhism, Acala is classed among the Wisdom Kings () and is preeminent among the five Wisdom Kings of the Womb Realm. Accordingly, he occupies an important hierarchical positio ...
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Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, ...
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