Third Apocalypse Of Baruch
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Third Apocalypse Of Baruch
3 Baruch or the Greek Apocalypse of Baruch is a visionary, pseudepigraphic text written some time between the fall of Jerusalem to the Roman Empire in 70 AD and the third century AD. Scholars disagree on whether it was written by a Jew or a Christian, or whether a clear distinction can be made in this era. It is one of the Pseudepigrapha, attributed to the 6th-century BC scribe of Jeremiah, Baruch ben Neriah, and does not form part of the biblical canon of either Jews or Christians. It survives in certain Greek manuscripts, and also in a few Old Church Slavonic ones. Content Like 2 Baruch, this Greek Apocalypse of Baruch describes the state of Jerusalem after the sack by Nebuchadnezzar in 587 BC and discusses how Judaism can survive when the temple is no longer in existence. It frames this discussion as a mystical vision granted to Baruch ben Neriah. Also like 2 Baruch, 3 Baruch argues that the Temple has been preserved in heaven and is presented as fully functional and attende ...
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Pseudepigrapha
Pseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp. 469–94. In biblical studies, the term ''pseudepigrapha'' can refer to an assorted collection of Jewish religious works thought to be written 300 BCE to 300 CE. They are distinguished by Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later and the Vulgate, but not in the Hebrew Bible or in Protestant Bibles. The Catholic Church distinguishes only between the deuterocanonical and all other books; the latter are called biblical apocrypha, which in Catholic usage includes the pseudepigrapha. In addition, two books cons ...
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Peter Lang (publisher)
Peter Lang is an academic publisher specializing in the humanities and social sciences. It has its headquarters in Pieterlen and Bern, Switzerland, with offices in Brussels, Frankfurt am Main, New York City, Dublin, Oxford, Vienna, and Warsaw. Peter Lang publishes over 1,800 academic titles annually, both in print and digital formats, with a backlist of over 55,000 books. It has its complete online journals collection available on Ingentaconnect, and distributes its digital textbooks globally through Kortext. Areas of publication The company specializes in the following twelve subject areas: History The company was founded in Frankfurt am Main in 1970 by Swiss editor Peter Lang. Since 1982 it has an American subsidiary, Peter Lang Publishing USA, specializing in textbooks for classroom use in education, media and communication, and Black studies, as well as monographs in the humanities and social sciences. Academic journals Peter Lang publishers 23 academic journals An ...
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Old Testament Pseudepigrapha
Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp.469–494. Some of these works may have originated among Jewish Hellenizers, others may have Christian authorship in character and origin. Apocalyptic and related works * 1 (Ethiopic Apocalypse of) Enoch (Jewish, c. 200 BCE–50 BCE) * 2 (Slavonic Apocalypse of) Enoch (Jewish, c. 30 BCE–70 CE) * 3 (Hebrew Apocalypse of) Enoch (Jewish, in present form from c. 108 CE-135 CE) * Sibylline Oracles (both Jewish and Christian, c. 2nd cent. BCE–7th cent. CE) * Treatise of Shem (c. near end of first cent. BCE) *Apocryphon of Ezekiel (mostly lost, original form c. late 1st cent. BCE) *Apocalypse of Zephaniah (mostly lost, original form c. late 1st cent. BCE) * 4 Ezra (original Jewish form after 70 CE, fin ...
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Jewish Eschatology
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of a Jewish Messiah, afterlife, and the revival of the dead. In Judaism, the end times are usually called the "end of days" (''aḥarit ha-yamim'', אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and there is no evidence before 200 BCE of Jewish belief in personal afterlife with reward or punishment. Sources In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre- exile prophets, including Isaiah and Jeremiah, and the exilic prophets Ezekiel and Deutero-Isaiah. The main tenets of Jewish eschatology are the following, in no particular order, elaborated in the Book of Isaiah, the Book of J ...
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Jewish Apocrypha
The Jewish apocrypha () are books written in large part by Jews, especially during the Second Temple period, not accepted as sacred manuscripts when the Hebrew Bible was canonized. Some of these books are considered sacred by most Christians, and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework. Apocrypha in Judaism Certain circles in Judaism, such as the Essenes in Judea and the Therapeutae in Egypt, were said to have a "secret" literature (see Dead Sea scrolls). The Pharisees were also familiar with these texts. A large part of this "secret" literature was the apocalypses. Based on unfulfilled prophecies, these books were not considered scripture, but rather part of a literary form that flourished from 200 BCE to 100 CE. These works usually bore the names of ancient Hebrew worthies to estab ...
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3rd-century Texts
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids the ...
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4 Baruch
Fourth Baruch is a pseudepigraphical text of the Old Testament. Paralipomena of Jeremiah appears as the title in several Ancient Greek manuscripts of the work, meaning "things left out of (the Book of) Jeremiah." It is part of the Ethiopian Orthodox Bible. Description Fourth Baruch is regarded as pseudepigraphical by all Christian churches, except the Ethiopian Orthodox Church (see Rest of the Words of Baruch). The text is known in both full-length and reduced versions. The full-length versions came down to us in Greek (older manuscripts dated 10th–11th centuriesmanuscripts n. 6 and n. 34 of the Jerusalem Taphos Library, published in Harris J. R. ''The Rest of the Words of Baruch: a Christian Apocalypse of the year 136 AD, The text revised with an Introduction'', London-Cambridge 1889; it is also known the P. Paris Greek Manuscript 1534 (11th century) and 15th century), in Ethiopic Ge'ez (titled Rest of the Words of Baruch, the older manuscript dated to the 15th century), in ...
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Book Of Baruch
The Book of Baruch is a deuterocanonical book of the Bible, used in most Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, Jeremiah's well-known scribe, who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees. The Book of Baruch is sometimes referred to as 1 Baruch to distinguish it from 2 Baruch, 3 Baruch and 4 Baruch. Although the earliest known manuscripts of Baruch are in Greek, linguistic f ...
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Phoenix (mythology)
The phoenix is an immortal bird associated with Greek mythology (with analogs in many cultures) that cyclically regenerates or is otherwise born again. Associated with the sun, a phoenix obtains new life by rising from the ashes of its predecessor. Some legends say it dies in a show of flames and combustion, others that it simply dies and decomposes before being born again. In the ''Motif-Index of Folk-Literature'', a tool used by folklore studies, folklorists, the phoenix is classified as motif B32.Thompson. (2001: 581). The origin of the phoenix has been attributed to Ancient Egypt by Herodotus and later 19th-century scholars, but other scholars think the Egyptian texts may have been influenced by classical folklore. Over time the phoenix motif spread and gained a variety of new associations; Herodotus, Lucan, Pliny the Elder, Pope Clement I, Lactantius, Ovid, and Isidore of Seville are among those who have contributed to the retelling and transmission of the phoenix motif. Ov ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ...
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Michael (archangel)
Michael (; he, מִיכָאֵל, lit=Who is like El od, translit=Mīḵāʾēl; el, Μιχαήλ, translit=Mikhaḗl; la, Michahel; ar, ميخائيل ، مِيكَالَ ، ميكائيل, translit=Mīkāʾīl, Mīkāl, Mīkhāʾīl), also called Saint Michael the Archangel, Saint Michael the Taxiarch in Orthodoxy and Archangel Michael is an archangel in Judaism, Christianity, Islam and the Baha'i faith. The earliest surviving mentions of his name are in 3rd- and 2nd-century BC Jewish works, often but not always apocalyptic, where he is the chief of the angels and archangels and responsible for the care of Israel. Christianity adopted nearly all the Jewish traditions concerning him, and he is mentioned explicitly in Revelation 12:7–12, where he does battle with Satan, and in the Epistle of Jude, where the author denounces heretics by contrasting them with Michael. Second Temple Jewish writings The earliest surviving mention of Michael is in a 3rd century BC Jewish ...
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