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Theos Kyrios
''Theos Kyrios'' (Greek: Θεὸς Κύριος, "God is the Lord", or "The Lord is God") is a psalm response chanted near the beginning of the Matins service in the Rite of Constantinople, observed by the Eastern Orthodox and Byzantine Catholic churches. It is based principally on Psalm 117 (Septuagint numbering), the refrain composed of verses v. 27a and 26a. ''Theos Kyrios'' comes after the Great Ektenia (litany) and precedes the apolytikion (troparion of the day), and is chanted in the tone of the week. While the Typicon (book of rubrics) prescribes that the verses should be chanted by the canonarch standing in the center of the nave, in the Byzantine practice the verses are intoned by the psalmist. In common Slavic practice they are chanted by the deacon standing before the icon of Christ on the iconostasis; if there is no deacon, the verses are commonly read by the priest. Text The order of ''Theos Kyrios'', as served at Matins is as follows: :''Canonarch:'' n the tone ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyrios
''Kyrios'' or ''kurios'' ( grc, κύριος, kū́rios) is a Greek word which is usually translated as "lord" or "master". It is used in the Septuagint translation of the Hebrew scriptures about 7000 times, in particular translating the name God YHWH (the Tetragrammaton), and it appears in the Koine Greek New Testament about 740 times, usually referring to Jesus.''The Christology of the New Testament'' by Oscar Cullmann 1959 pages 234-23/ref> Classical Greece In Classical Athens, the word ''kyrios'' referred to the head of the household, who was responsible for his wife, children, and any unmarried female relatives. It was the responsibility of the ''kyrios'' to arrange the marriages of his female relatives, provide their dowries, represent them in court, if necessary, and deal with any economic transactions they were involved in worth more than a ''medimnos'' of barley. When an Athenian woman married, her husband became her new ''kyrios''. The existence of the system o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triadicon
A troparion (Greek , plural: , ; Georgian: , ; Church Slavonic: , ) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas. The wider meaning of troparion The word probably derived from a diminutive of the Greek ('something repeated', 'manner', 'fashion'), since the earliest function of the troparion was a refrain during the recitation of the cantica (biblical odes) and the psalms, as such the term was used as a synonym of . The early meaning of ''troparion'' was related to the monastic hymn book ''Tropologion'' or Troparologion. Hence its forms were manifold, they could be simple stanzas like apolytikia, theotokia, but also more elaborated homiletic poems like ''stichera'' composed in psalmodic hexameters (probably from ''stichos'', “verse”), or in a more complex meter like the odes composed in cycles called canon. Since these Tropologia in their earliest form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostles' Fast
The Apostles' Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox, Eastern Catholic, and Reformed Orthodox Christians. In the Byzantine tradition, the Fast begins on the second Monday after Pentecost (the day after All Saints' Sunday), whereas in the Coptic and old Syriac traditions, the Fast begins on the first Monday after Pentecost. It continues until the Feast of Saints Peter and Paul on June 29. Traditionally, its duration varies from eight to forty-two days because of the moveable nature of Pascha. However, in Eastern Orthodox Churches that follow the Revised Julian calendar, the fast can be as long as 29 days, or may not occur at all in some years. History Having rejoiced for fifty days following Pascha (Easter), the Resurrection of Jesus Christ, the Apostles began to prepare for their departure from Jerusalem to spread Christ's message. According to Sacred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dormition Fast
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the '' Theotokos'' ("Mother of God", literally translated as ''God-bearer''), and her being taken up into heaven (bodily assumption). It is celebrated on 15 August (28 August N.S. in the Julian Calendar) as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on 15 August. Christian canonical scriptures do not record the death or Dormition of Mary. Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronology of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nativity Fast
In Christianity, the Nativity Fast—or Fast of the Prophets in Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church—is a period of abstinence and penance practiced by the Eastern Orthodox Church, Oriental Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. Ethiopian and Eritrean Orthodox Churches commence the season on November 24th and end the season on the day of Ethiopian Christmas which falls on 7th of January. The corresponding Western season of preparation for Christmas, which also has been called the Nativity Fast and St. Martin's Lent, has taken the name of Advent. The Eastern fast runs for 40 days instead of four (in the Roman Rite) or six weeks (Ambrosian Rite) and thematically focuses on proclamation and glorification of the Incarnation of God, whereas the Western Advent focuses on the two comings (or ''advents'') of Jesus Christ: his birth and his Second Coming or ''Parousia''. The Byzantine fast is o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasting
Fasting is the abstention from eating and sometimes drinking. From a purely physiological context, "fasting" may refer to the metabolic status of a person who has not eaten overnight (see " Breakfast"), or to the metabolic state achieved after complete digestion and absorption of a meal. Metabolic changes in the fasting state begin after absorption of a meal (typically 3–5 hours after eating). A diagnostic fast refers to prolonged fasting from 1 to 100 hours (depending on age) conducted under observation to facilitate the investigation of a health complication, usually hypoglycemia. Many people may also fast as part of a medical procedure or a check-up, such as preceding a colonoscopy or surgery, or before certain medical tests. Intermittent fasting is a technique sometimes used for weight loss that incorporates regular fasting into a person's dietary schedule. Fasting may also be part of a religious ritual, often associated with specifically scheduled fast days, as determ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alleluia
Alleluia (derived from the Hebrew ''Hallelujah'', meaning "Praise Yahweh") is a Latin phrase in Christianity used to give praise to God. In Christian worship, Alleluia is used as a liturgical chant in which that word is combined with verses of scripture, usually from the Psalms. This chant is commonly used before the proclamation of the Gospel. In Western Christianity, congregations commonly cease using the word "Alleluia" during the period of Lent but restore it into their services at Easter. The form of praise "Alleluia" is used by Christians to thank and glorify God; it finds itself present in many prayers and hymns, especially those related to Eastertide, such as ''Jesus Christ Is Risen Today''. History The Hebrew word ''Hallelujah'' as an expression of praise to God was preserved, untranslated, by the Early Christians as a superlative expression of thanksgiving, joy, and triumph. Thus it appears in the ancient Greek Liturgy of St. James, which is still used to this day b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Lent
Great Lent, or the Great Fast, (Greek: Μεγάλη Τεσσαρακοστή or Μεγάλη Νηστεία, meaning "Great 40 Days," and "Great Fast," respectively) is the most important fasting season of the church year within many denominations of Eastern Christianity. It is intended to prepare Christians for the greatest feast of the church year, Pascha (Easter). Great Lent shares its origins with the Lent of Western Christianity and has many similarities with it. There are some differences in the timing of Lent (besides calculating the date of Easter) and how it is practiced, both liturgically in the public worship of the church and individually. One difference between Eastern Christianity and Western Christianity is the calculation of the date of Easter (see Computus). Most years, the Eastern Pascha falls after the Western Easter, and it may be as much as five weeks later; occasionally, the two dates coincide. Like Western Lent, Great Lent itself lasts for forty days, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokion
A Theotokion (; pl. ) is a hymn to Mary the Theotokos (), which is read or chanted (troparion or sticheron) during the canonical hours and Divine Liturgy of the Eastern Orthodox and Eastern Catholic churches, as well as in the praises of the Oriental Orthodox churches. After the condemnation of Nestorianism at the First Council of Ephesus in 431, the use of theotokia during the course of the Divine Services gradually increased. The inclusion of Theotokia in every service is sometimes accredited to Peter the Fuller, Patriarch of Antioch (471 - 488), a non-Chalcedonian and ardent opponent of Nestorianism. Theotokia are almost part of every service in the Orthodox Church, but there are more specific forms among them. Theotokia often occur at the end of a series of troparia or stichera, usually after the verse: "(Glory to the Father, and to the Son, and to the Holy Spirit,) Both now and ever, and unto the ages of ages. Amen." A Stavrotheotokion is a hymn to the Theotokos that refers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troparion
A troparion (Greek , plural: , ; Georgian: , ; Church Slavonic: , ) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas. The wider meaning of troparion The word probably derived from a diminutive of the Greek ('something repeated', 'manner', 'fashion'), since the earliest function of the troparion was a refrain during the recitation of the cantica (biblical odes) and the psalms, as such the term was used as a synonym of . The early meaning of ''troparion'' was related to the monastic hymn book ''Tropologion'' or Troparologion. Hence its forms were manifold, they could be simple stanzas like apolytikia, theotokia, but also more elaborated homiletic poems like ''stichera'' composed in psalmodic hexameters (probably from ''stichos'', “verse”), or in a more complex meter like the odes composed in cycles called canon. Since these Tropologia in their earliest for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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