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Theology Of The Cross
The theology of the Cross (Latin: ''Theologia Crucis'', german: Kreuzestheologie) or staurology (from Koine Greek, Greek ''stauros'': cross, and ''-logy'': "the study of") is a term coined by the theologian Martin Luther to refer to theology that posits the cross as the only source of knowledge concerning who God is and how God saves. It is contrasted with the Theology of Glory (''theologia gloriae''), which places greater emphasis on human abilities and human rationalism, reason. Catholic understanding Paragraph 2015 of the Catechism of the Catholic Church describes the way of perfection as passing by way of the Cross. There is no holiness without renunciation and spiritual battle. Spiritual progress entails the ascesis and mortification that gradually leads to living in the peace and joy of the beatitudes. As defined by Luther The term ''theologia crucis'' was used very rarely by Luther. He first used the term, and explicitly defined it in contrast to the theology of glory, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Luther, 1529
Martin may refer to: Places * Martin City (other) * Martin County (other) * Martin Township (other) Antarctica * Martin Peninsula, Marie Byrd Land * Port Martin, Adelie Land * Point Martin, South Orkney Islands Australia * Martin, Western Australia * Martin Place, Sydney Caribbean * Martin, Saint-Jean-du-Sud, Haiti, a village in the Sud Department of Haiti Europe * Martin, Croatia, a village in Slavonia, Croatia * Martin, Slovakia, a city * Martín del Río, Aragón, Spain * Martin (Val Poschiavo), Switzerland England * Martin, Hampshire * Martin, Kent * Martin, East Lindsey, Lincolnshire, hamlet and former parish in East Lindsey district * Martin, North Kesteven, village and parish in Lincolnshire in North Kesteven district * Martin Hussingtree, Worcestershire * Martin Mere, a lake in Lancashire ** WWT Martin Mere, a wetland nature reserve that includes the lake and surrounding areas * Martin Mill, Kent North America Canada * Rural Municipality of M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Two Kinds Of Righteousness
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine). It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's '' Commentary on the Epistle to the Galatians'' (1535), in his ''On the Bondage of the Will'', Melanchthon's Apology of the Augsburg Confession, and in the third article of the Formula of Concord. It is also the implicit presupposition governing Luther's On the Freedom of a Christian as well as other works. In theology "to be righteous is to be human as God envisioned in creation, and again in redemption".Charles Arand, "Two Kinds of Righteousness as a Framework for Law and Gospel in the Apology," Lutheran Quarterly XV (2001): 420. Lutherans believe that there are "two dimensions to being a human creature", or two relationships that define human nature.Charles Arand, "Two Kinds of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passionists
The Passionists, officially named Congregation of the Passion of Jesus Christ (), abbreviated CP, is a Catholic clerical religious congregation of Pontifical Right for men, founded by Paul of the Cross in 1720 with a special emphasis on and devotion to the Passion of Jesus Christ. A known symbol of the congregation is the labeled emblem of the Sacred Heart of Jesus, surmounted by a cross and is often sewn into the attire of its congregants. History Paul of the Cross who was born in 1694 in Ovada, wrote the rules of the Congregation between 22 November 1720 & 1 January 1721, and in June 1725 Pope Benedict XIII granted Paul the permission to form his congregation. Paul and his brother, John Baptist Danei, were ordained by the pope on the same occasion (7 June). After serving for a time in the hospital of St. Gallicano, in 1737 they left Rome with permission of the Pope and went to Mount Argentario, where they established the first house of the institute. They took up their abode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recanati
Recanati () is a town and ''comune'' in the Province of Macerata, in the Marche region of Italy. Recanati was founded around 1150 AD from three pre-existing castles. In 1290 it proclaimed itself an independent republic and, in the 15th century, was famous for its international fair. In March 1798 it was conquered by Napoleon Bonaparte. The elongated historic center extends from one end to the other for over 200 metres and occupies an area of about 35 hectares. Its linear structure distinguishes it from most of the neighboring centers with a concentric plan, in which the inhabited area has extended from a central square. Along the margins of the central road, connecting the ancient housing clusters, there are numerous aristocratic buildings, for the most part on three floors, built by merchants or landowners. It is the hometown of the tenor Beniamino Gigli and the poet Giacomo Leopardi, which is why the town is known to some as "the city of poetry". Famous medieval Ashkenazi Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
McGrath, Alister
Alister Edgar McGrath (; born 1953) is a Northern Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College.'Gresham College Press Release, 08/04/15' (accessed 8 April 2015) He was previously Professor of Theology, Ministry, and Education at and Head of the Centre for Theology, Religion and Culture, Professor of Historical Theology at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theology Of Martin Luther
The theology of Martin Luther was instrumental in influencing the Protestant Reformation, specifically topics dealing with justification by faith, the relationship between the Law and Gospel (also an instrumental component of Reformed theology), and various other theological ideas. Although Luther never wrote a systematic theology or a "summa" in the style of St. Thomas Aquinas, many of his ideas were systematized in the Lutheran Confessions. Justification by faith "This one and firm rock, which we call the doctrine of justification," insisted Luther, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness." Lutherans tend to follow Luther in this matter. For the Lutheran tradition, the doctrine of salvation by grace alone through faith alone in Christ alone is the material principle upon which all other teachings rest.Herbert J. A. Bouman, "The Doctrine of Justification," 801-802. Luther came to understand justification ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheranism
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justification (theology)
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God. The means of justification is an area of significant difference amongst the diverse theories of atonement defended within Roman Catholic, Eastern Orthodox, Oriental Orthodox and Protestant theologies. Justification is often seen as being the theological fault line that divided Roman Catholicism from the Lutheran and Reformed traditions of Protestantism during the Reformation. Broadly speaking, Catholic and Orthodox Christians believe that justification, which in their view initially occurs at Baptism, partaking of the Sacraments and the resulting grace of cooperation with God's will (sanctification) are an organic whole of one act of reconciliation brought to completeness in glorification. In Catholic doctrine, righteousness is infused, i.e., God "pours" grace into one's soul or, "fills" one with his grace more and more over time; faith as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incurvatus In Se
''Incurvatus in se'' (Latin for "turned/curved inward on oneself") is a theological phrase describing a life lived "inward" for oneself rather than "outward" for God and others. Overview Paul the Apostle wrote of this condition in the Epistle to the Romans , : It was perhaps Augustine of Hippo who first coined the phrase ''incurvatus in se''. Martin Luther expounded on this in his ''Lectures on Romans'' and described this state as: This was later extended by Karl Barth to include other sins beyond pride. It is also believed that, even though people are justified by Jesus dying on the Cross, they still possess a propensity to sin against God because of this condition (i.e. ''simul justus et peccator''). See also *Hubris Hubris (; ), or less frequently hybris (), describes a personality quality of extreme or excessive pride or dangerous overconfidence, often in combination with (or synonymous with) arrogance. The term ''arrogance'' comes from the Latin ', mean ... * T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will In Theology
Free will in theology is an important part of the debate on free will in general. Religions vary greatly in their response to the standard argument against free will and thus might appeal to any number of responses to the argument from free will, paradox of free will, the claim that omniscience and free will are incompatible. Overview The theology, theological doctrine of divine omniscience , foreknowledge is often alleged to be in conflict with free will, particularly in Calvinism, Calvinistic circles: if God knows exactly what will happen (right down to every choice a person makes), it would seem that the "freedom" of these choices is called into question. This problem relates to Aristotle's analysis of the Problem of future contingents , problem of the sea battle: tomorrow either there will or will not be a sea battle. According to the Law of Excluded Middle, there seem to be two options. If there will be a sea battle, then it seems that it was true even yesterday that there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomianism
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion. John Eaton, a leader in the antinomian underground during the 1630s, interpreted Revelation 12:1 with a quote recorded by Giles Firmin: ''"I saw a Woman Clothed with the Sun'' hat is, the Church Clothed with the righteousness of Christ, to her Jus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People's History
A people's history, or history from below, is a type of historical narrative which attempts to account for historical events from the perspective of common people rather than leaders. There is an emphasis on disenfranchised, the oppressed, the poor, the nonconformists, and otherwise marginal groups. The authors are typically on the left and have a Marxist model in mind, as in the approach of the History Workshop movement in Britain in the 1960s. "History from below" and "people's history" Lucien Febvre first used the phrase "histoire vue d'en bas et non d'en haut" (history seen from below and not from above) in 1932 when praising Albert Mathiez for seeking to tell the "histoire des masses et non de vedettes" (history of the masses and not of starlets). It was also used in the title of A. L. Morton's 1938 book, ''A People's History of England''. Yet it was E. P. Thompson's essay ''History from Below'' in ''The Times Literary Supplement'' (1966) which brought the phrase to the fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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