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Theoctista (740-802)
Theoktiste ( el, Θεοκτίστη), also known as Phlorina (Φλώρινα), was the mother of the 9th-century Byzantine empress Theodora, the wife of Emperor Theophilos. Life Theoktiste Phlorina was the spouse of Marinos, an officer in the Byzantine army with the rank of '' tourmarches'' or '' droungarios''. The family originally lived in, or hailed from, the town of Ebissa in Paphlagonia. Some modern genealogists, including Cyril Toumanoff and Nicholas Adontz, have suggested that Marinos hailed from the Armenian noble clan of the Mamikonian. According to Nina Garsoïan in the '' Oxford Dictionary of Byzantium'', however, " tractive though it is, this thesis cannot be proven for want of sources." With Marinos, Theoktiste had two sons, Bardas and Petronas, and four daughters, Theodora, Sophia, Maria and Irene. In 821 or 830 (the date is disputed), Theodora married Theophilos, who in 829 succeeded his father Michael II the Amorian (ruled 820–829) as emperor. With her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Byzantine Emperors
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct lega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
8th-century Births
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., '' History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founded. * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magistros
The ''magister officiorum'' (Latin literally for "Master of Offices", in gr, μάγιστρος τῶν ὀφφικίων, magistros tōn offikiōn) was one of the most senior administrative officials in the Later Roman Empire and the early centuries of the Byzantine Empire. In Byzantium, the office was eventually transformed into a senior honorary rank, simply called ''magistros'' (μάγιστρος), until it disappeared in the 12th century. History and functions Late Roman Empire Although some scholars have supported its creation under Emperor Diocletian (), the office can first be definitely traced to the year 320, during the reign of Roman emperor Constantine the Great (), but was probably created sometime soon after 312–13, probably as part of an effort to limit the power of the praetorian prefect (''praefectus praetorio'') the Roman emperor's chief administrative official. The ''magister'' was first given command of the palace guard, the ''Scholae Palatinae''. He was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael III
Michael III ( grc-gre, Μιχαήλ; 9 January 840 – 24 September 867), also known as Michael the Drunkard, was Byzantine Emperor from 842 to 867. Michael III was the third and traditionally last member of the Amorian (or Phrygian) dynasty. He was given the disparaging epithet ''the Drunkard'' () by the hostile historians of the succeeding Macedonian dynasty, but modern historical research has rehabilitated his reputation to some extent, demonstrating the vital role his reign played in the resurgence of Byzantine power in the 9th century. He was also the youngest person to bear the imperial title, as well as the youngest to succeed as senior emperor. Life Early life and regency Michael was the youngest child of the emperor Theophilos and his empress Theodora. His precise date of birth is uncertain, but the balance of available evidence supports a birthdate in early 840, probably on 9 or 10 January. He was crowned co-emperor soon after, probably on 16 May of the same year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gastria Monastery
Sancaktar Hayrettin Mosque ( tr, Sancaktar Hayrettin Câmîi; also ''Sancaktar Hayrettin Mescidi'', where ''Mescit'' is the Turkish word for a small mosque, or ''Sancaktar Mescidi'') is part of a former Eastern Orthodox monastery converted into a mosque by the Ottomans. It is generally believed that the small building belonged to the Byzantine Monastery of Gastria ( el, , ''Monē tōn Gastríōn'', meaning "Monastery of the Vases"). The edifice is a minor example of Palaiologan architecture in Constantinople, and is important for historical reasons. Location The medieval structure, choked by artisan shops, lies in Istanbul, in the district of Fatih, in the neighborhood of Kocamustafapaşa (historically Samatya), on ''Teberdar Sokak'', about five hundred meters north east of the Kocamustafapaşa station of the suburban railway line between Sirkeci and Halkalı. History The origin of this building, which lies on the southern slope of the seventh hill of Constantinople and overl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since verita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrikios
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
