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Theistic Personalism
According to Dagobert D. Runes, ''Dictionary of Philosophy'', 1942, theistic personalism is "the theory most generally held by Personalists that God is the ground of all being, immanent in and transcendent over the whole world of reality. It is pan-psychic but avoids pantheism by asserting the complementary nature of immanence and transcendence which come together in and are in some degree essential to all personality. The term is used for the modern form of theism. Immanence and transcendence are the contrapletes of personality." See also * Personal god A personal god, or personal goddess, is a deity who can be related to as a person, instead of as an impersonal force, such as the Absolute, "the All", or the "Ground of Being". In the scriptures of the Abrahamic religions, God is described as b ... References Theism Panpsychism Personhood Personality {{religion-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagobert D
Dagobert or Taginbert is a Germanic male given name, possibly from Old Frankish ''Dag'' "day" and ''beraht'' "bright". Alternatively, it has been identified as Gaulish ''dago'' "good" ''berxto'' "bright". Animals * Roi Dagobert (born 1964), thoroughbred racehorse People * Dagobert I (605–639), Frankish king * Dagobert II (died 679), Frankish king * Dagobert III (699–715), Frankish king * Dagobert (d. 675), son of the Frankish king Childeric II * Dagobert of Pisa (died 1105), Archbishop of Pisa and first Latin Patriarch of Jerusalem * Dagobert (1222–1232), son of Louis VIII of France * Luc Siméon Auguste Dagobert (1736–1794), French general * Erich Dagobert von Drygalski (1865–1949), German geographer, born in Königsberg * Dagobert Peche (1887–1923), Austrian artist and metalworker designer * Dagobert Biermann (1904–1943), Resistance fighter against the Nazis * Père Dagobert, Capuchin monk * Dagobert D. Runes (1902–1982), philosopher, translator, and friend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personalists
Personalism is an intellectual stance that emphasizes the importance of human persons. Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Friedrich Schleiermacher first used the term ''personalism'' ( de , Personalismus) in print in 1799. One can trace the concept back to earlier thinkers in various parts of the world. Overview Writing in the ''Stanford Encyclopedia of Philosophy'', Thomas D. Williams and Jan Olof Bengtsson cite a plurality of "schools" holding to a "personalist" ethic and "Weltanschauung", arguing: Thus, according to Williams, one ought to keep in mind that although there may be dozens of theorists and social activists in the West adhering to the rubric "personalism," their particular foci may, in fact, be asymptotic, and even diverge at material junctures. Berdyaev's personalism Nikolai Alexandrovich Berdyaev (1874–1948) was a Russian religious and political philosophe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanent
The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence. Immanence is usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with theories of transcendence, in which the divine is seen to be outside the material world. Major faiths commonly devote significant philosophical efforts to explaining the relationship between immanence and transcendence but do so in different ways, such as: * casting immanence as a characteristic of a transcendent God (common in Abrahamic religions), * subsuming immanent personal gods in a greater transcendent being (such as with Brahman in Hinduism), or * approaching the question of transcendence as something which can only be answered through an appraisal of immanence. Western Esotericism Another meaning of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendence (religion)
In religion, transcendence is the aspect of a deity's nature and power that is completely independent of the material universe, beyond all known physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal "visions". It is affirmed in various religious traditions' concept of the divine, which contrasts with the notion of a god (or, the Absolute) that exists exclusively in the physical order (immanentism), or is indistinguishable from it (pantheism). Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, a god may transcend both the universe and knowledge (is beyond the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panpsychism
In the philosophy of mind, panpsychism () is the view that the mind or a mindlike aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe." It is one of the oldest philosophical theories, and has been ascribed to philosophers including Thales, Plato, Spinoza, Leibniz, William James, Alfred North Whitehead, Bertrand Russell, and Galen Strawson. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum physics have revived interest in panpsychism in the 21st century. Overview Etymology The term ''panpsychism'' comes from the Greek ''pan'' ( πᾶν: "all, everything, whole") and ''psyche'' ( ψυχή: "soul, mind").Clarke, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has existed since the beginning of time, or that all things compose an all-encompassing, immanent god or goddess and regards the universe as a manifestation of a deity. This includes all astronomical objects being viewed as part of a sole deity. The worship of all gods of every religion is another definition but is more precisely termed Omnism. Pantheist belief does not recognize a distinct personal god, anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term ''pantheism'' was coined by mathematician Joseph Raphson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personality
Personality is the characteristic sets of behaviors, cognitions, and emotional patterns that are formed from biological and environmental factors, and which change over time. While there is no generally agreed-upon definition of personality, most theories focus on motivation and psychological interactions with the environment one is surrounded by. Trait-based personality theories, such as those defined by Raymond Cattell, define personality as traits that predict an individual's behavior. On the other hand, more behaviorally-based approaches define personality through learning and habits. Nevertheless, most theories view personality as relatively stable. The study of the psychology of personality, called personality psychology, attempts to explain the tendencies that underlie differences in behavior. Psychologists have taken many different approaches to the study of personality, including biological, cognitive, learning, and trait-based theories, as well as psychodynamic, and hum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theism
Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to as classical theism) – or gods found in polytheistic religions—a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge. Atheism is commonly understood as non-acceptance or rejection of theism in the broadest sense of theism, i.e. non-acceptance or rejection of belief in God or gods. Related, but separate, is the claim that the existence of any deity is unknown or unknowable: agnosticism.(page 56 in 1967 edition) Combined with theism, is agnostic theism. Etymology The term ''theism'' derives from the Greek (''theós'') or ''theoi'' meaning "god" or "gods". The term ''theism'' was first used by Ralph Cudworth (1617–1688). In Cudworth's de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personal God
A personal god, or personal goddess, is a deity who can be related to as a person, instead of as an impersonal force, such as the Absolute, "the All", or the "Ground of Being". In the scriptures of the Abrahamic religions, God is described as being a personal creator, speaking in the first person and showing emotion such as anger and pride, and sometimes appearing in anthropomorphic shape.Williams, W. Wesley, "A study of anthropomorphic theophany and Visio Dei in the Hebrew Bible, the Quran and early Sunni Islam", University of Michigan, March 2009 In the Pentateuch, for example, God talks with and instructs his prophets and is conceived as possessing volition, emotions (such as anger, grief and happiness), intention, and other attributes characteristic of a human person. Personal relationships with God may be described in the same ways as human relationships, such as a Father, as in Christianity, or a Friend as in Sufism. A 2008 survey by the Pew Research Center reported t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theism
Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to as classical theism) – or gods found in polytheistic religions—a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge. Atheism is commonly understood as non-acceptance or rejection of theism in the broadest sense of theism, i.e. non-acceptance or rejection of belief in God or gods. Related, but separate, is the claim that the existence of any deity is unknown or unknowable: agnosticism.(page 56 in 1967 edition) Combined with theism, is agnostic theism. Etymology The term ''theism'' derives from the Greek (''theós'') or ''theoi'' meaning "god" or "gods". The term ''theism'' was first used by Ralph Cudworth (1617–1688). In Cudworth's de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personhood
Personhood or personality is the status of being a person. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a legal person (either a natural or a juridical person) has rights, protections, privileges, responsibilities, and legal liability. Personhood continues to be a topic of international debate and has been questioned critically during the abolition of human and nonhuman slavery, in debates about abortion and in fetal rights and/or reproductive rights, in animal rights activism, in theology and ontology, in ethical theory, and in debates about corporate personhood and the beginning of human personhood. Processes through which personhood is recognized socially and legally vary cross-culturally, demonstrating that notions of personhood are not universal. Anthropologist Beth Conklin has shown how personhood is tied to social relations among the War ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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