The Path Of The Flaming Sword
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The Path Of The Flaming Sword
The path of the flaming sword (Hebrew: נתיב החרב הבוערת) is a concept in Kabbalah which represents the order which the 10 sefirot were created in. The path emanates from the Ein Sof, the boundless source of divinity. It begins at Keter (crown) and ends at Malkuth (realm) where the physical world manifests. The order of creation is as follows: # Keter (Crown) # Chokmah (Wisdom) # Binah (Understanding) # Da’at (Knowledge) # Chesed (Love) # Gevurah (Strength) # Tiferet (Beauty) # Netzach (Victory) # Hod (Compassion) # Yesod (Foundation) # Malkuth (Realm) Name The name comes from the flaming sword which God put to guard the Garden of Eden after Adam and Eve were cast out. Gematric Significance Some have noted that the path resembles three 7s. This may correspond to the value of the Hebrew letters of the tree of life connectivity that the path overlaps with which, in gematria (Jewish numerology) have a value of 777 when added together. See also * Fl ...
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Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Netzach
Netzach ( he, נֶצַח ''Neṣaḥ'', in pausa: נֵצַח ''Nēṣaḥ'', lit. 'eminence, everlastingness, perpetuity') is the seventh of the ten Sefirot in the Jewish mystical system of Kabbalah. It is located beneath Chesed ('loving-kindness'), at the base of the "Pillar of Mercy" which also consists of Chochmah ('wisdom'). Netzach generally translates to 'eternity', and in the context of Kabbalah refers to 'perpetuity', 'victory', or 'endurance'. Ancient Israelite explanation Netzach ( he, נצח) communicates the idea of long-suffering, strength, endurance unto completion or patience. This term appears eight times in the Hebrew scriptures and derivatives of this child root from the parent root appear over forty times in the Hebrew text. See the following passages: * 1 Samuel 15:29 Also the strength () of Israel will not.... * Job 34:36 I request hatJob will be proven up to the limit (); he will return above men of misfortune. * Psalms 13:1 Yahweh, will You forget ...
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Four Worlds
The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the Seder hishtalshelus, descending chain of Existence. The concept of "Worlds" denotes the emanation of Ohr, creative lifeforce from the Ein Sof Divine Infinite, through progressive, innumerable tzimtzumim (concealments/veilings/condensations). As particular sefirot dominate in each realm, so the primordial fifth World, Adam Kadmon, is often excluded for its transcendence, and the four subsequent Worlds are usually referred to. Their names are read out from Isaiah 43:7, "Every one that is called by My name and for ''My glory'', I have ''created'', I have ''formed'', even I have ''made''" each elucidating the names Atziluth ("Emanation/Close"), Beri'ah, Beriah ("Creation"), Yetzirah ("Formation"), and Assiah, Asiyah ("Action"). Below Asiyah, the lowest spiritual World, is ''Asiya ...
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Numerology
Numerology (also known as arithmancy) is the belief in an occult, divine or mystical relationship between a number and one or more coinciding events. It is also the study of the numerical value, via an alphanumeric system, of the letters in words and names. When numerology is applied to a person's name, it is a form of onomancy. It is often associated with the paranormal, alongside astrology and similar to divinatory arts. Despite the long history of numerological ideas, the word "numerology" is not recorded in English before c. 1907. The term numerologist can be used for those who place faith in numerical patterns and draw inferences from them, even if those people do not practice traditional numerology. For example, in his 1997 book ''Numerology: Or What Pythagoras Wrought'' (), mathematician Underwood Dudley uses the term to discuss practitioners of the Elliott wave principle of stock market analysis. History The practice of gematria, assigning numerical values to wor ...
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Gematria
Gematria (; he, גמטריא or gimatria , plural or , ''gimatriot'') is the practice of assigning a numerical value to a name, word or phrase according to an alphanumerical cipher. A single word can yield several values depending on the cipher which is used. Hebrew alphanumeric ciphers were probably used in biblical times, and were later adopted by other cultures. Gematria is still widely used in Jewish culture. Similar systems have been used in other languages and cultures: the Greeks isopsephy, and later, derived from or inspired by Hebrew gematria, Arabic abjad numerals, and English gematria. Although a type of gematria system ('Aru') was employed by the ancient Babylonian culture, their writing script was logographic, and the numerical assignations they made were to whole words. The value of these words were assigned in an entirely arbitrary manner and correspondences were made through tables, and so cannot be considered a true form of gematria. Aru was very different from ...
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Tree Of Life (Kabbalah)
The Tree of Life ( Hebrew: עֵץ חַיִּים ''ʿĒṣ Ḥayyīm'') is a diagram used in Kabbalah and various other mystical traditions. It usually consists of 10 or 11 nodes symbolizing different archetypes and 22 lines connecting the nodes. The nodes are often arranged into three columns to represent that they belong to a common category. The nodes are usually represented as spheres and the lines are usually represented as paths. The nodes usually represent encompassing aspects of existence, God, or the human psyche. The lines usually represent the relationship between the concepts ascribed to the spheres or a symbolic description of the requirements to go from one sphere to another. The nodes are also associated to deities, angels, celestial bodies, values, single colors or combinations of them, and specific numbers. The columns are usually symbolized as pillars. These pillars usually represent different kinds of values, electric charges, or types of ceremonial magic. ...
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Adam And Eve
Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin that are important beliefs in Christianity, although not held in Judaism or Islam. In the Book of Genesis of the Hebrew Bible, chapters one through five, there are two creation narratives with two distinct perspectives. In the first, Adam and Eve are not named. Instead, God created humankind in God's image and instructed them to multiply and to be stewards over everything else that God had made. In the second narrative, God fashions Adam from dust and places him in the Garden of Eden. Adam is told that he can eat freely of all the trees in the garden, except for a tree of the knowledge of good and evil. Subsequently, Eve is created from one of Adam's ri ...
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Garden Of Eden
In Abrahamic religions, the Garden of Eden ( he, גַּן־עֵדֶן, ) or Garden of God (, and גַן־אֱלֹהִים ''gan-Elohim''), also called the Terrestrial Paradise, is the Bible, biblical paradise described in Book of Genesis, Genesis 2-3 and Book of Ezekiel, Ezekiel 28 and 31. The location of Eden is described in the Book of Genesis as the source of four tributaries. Various suggestions have been made for its location: at the head of the Persian Gulf, in southern Mesopotamia (now Iraq) where the Tigris and Euphrates rivers run into the sea; and in Armenia. Like the Genesis flood narrative, the Genesis creation narrative and the account of the Tower of Babel, the story of Eden echoes the Ancient Mesopotamian religion, Mesopotamian myth of a king, as a primordial man, who is placed in a divine garden to guard the tree of life. The Hebrew Bible depicts Adam and Eve as walking around the Garden of Eden naked due to their sinlessness. Mentions of Eden are also made in ...
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Flaming Sword (mythology)
A flaming sword is a sword which is glowing with a flame which is produced by some supernatural power. Flaming swords have existed in legends and myths for thousands of years. In Sumerian mythology, the deity known as Asaruludu is "the wielder of the flaming sword" who "ensures the most perfect safety". Abrahamic sources According to the Bible, a flaming sword ( he, להט החרב ''lahat chereb'' or literally "flame of the whirling sword" he, להט החרב המתהפכת ''lahaṭ haḥereb hammithappeket'') was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were banished (Genesis 3:24). Scholars have variously interpreted the sword as a weapon of the cherubim, as lightning, as a metaphor, as an independent angel, divine being, or even as a figurative description of bladed chariot wheels. In Kabbalah, the flaming sword represents the order which the sefirot were created in, also known as “''the path of the flaming sword.”'' Easter ...
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Yesod
Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom). It is seen as a vehicle allowing movement from one thing or condition to another (the power of connection). Yesod, Kabbalah, and the Tree of Life are Jewish concepts adopted by various philosophical systems including Christianity, New Age Eastern-based mysticism, and Western esoteric practices. Jewish Kabbalah According to Jewish Kabbalah, Yesod is the foundation upon which God has built the world. It also serves as a transmitter between the sephirot above, and the reality below. The light of the upper sephirot gather in Yesod and are channelled to Malkuth below. In this manner, Yesod is associated with the sexual organs. The masculine Yesod collects the vital forces of the sephirot above, and tr ...
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Hod (Kabbalah)
Hod (Hebrew ''Hōḏ,'' lit. 'majesty, splendour, glory') Apparently by aphaeresis from ''nehod'' from the root ''n-h-d'' "to lift oneself up, to become lofty". Gesenius, ''Hebrew Lexicon'' ( Strong'sbr>H1935. is the eighth sephira of the Kabbalistic Tree of Life. Hod sits below Gevurah and across from Netzach in the tree of life; Yesod is to the south-east of Hod. It has four paths, which lead to Gevurah, Tiphereth, Netzach, and Yesod. All the sephirot are likened to different parts of the body and the tree itself to an homunculus. Netzach and Hod are likened to the two feet of a person, the left and right. The feet not only bring a person to their place of intention; integrity here at the base of the pillar is foundational to all that stands above. Hasidic Judaism's view of ''Hod'' is that it is connected with Jewish prayer. Prayer is seen as form of "submission"; ''Hod'' is explained as an analogy - that instead of "conquering" an obstacle in one's way, (which is th ...
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Tiferet
Tiferet ( he, תִּפְאֶרֶת ''Tip̄ʾereṯ,'' in pausa: תִּפְאָרֶת ''Tip̄ʾāreṯ'', lit. 'beauty, glory, adornment') alternatively Tifaret, Tiphareth, Tifereth or Tiphereth, is the sixth sefira in the kabbalistic Tree of Life. It has the common association of "Spirituality", "Balance", "Integration", "Beauty", "Miracles", and "Compassion". Description In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" Arthur Green. ''A guide to the Zohar'' Tiferet is the force that integrates the Sefira of Chesed ("Kindness") and Gevurah ("Strength, also called Din, "Judgement"). These two forces are, respectively, expansive (giving) and restrictive (receiving). Either of them without the other could not manifest the flow of Divine energy; they must be balanced in perfect proportion by balancing compassion with di ...
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