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The Science Of Logic
''Science of Logic'' (''SL''; german: Wissenschaft der Logik, ''WdL''), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. Hegel's logic is a system of '' dialectics'', i.e., a dialectical metaphysics: it is a development of the principle that thought and being constitute a single and active unity. ''Science of Logic'' also incorporates the traditional Aristotelian syllogism: It is conceived as a phase of the "original unity of thought and being" rather than as a detached, formal instrument of inference. For Hegel, the most important achievement of German idealism, starting with Immanuel Kant and culminating in his own philosophy, was the argument that reality (''being'') is shaped through and through by thought and is, in a strong sense, identical to thought. Thus ultimately the structures of thought and being, subject and object, are identical. Since for Hegel the underlying structure of all of reality is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy. Born in 1770 in Stuttgart during the transitional period between the Enlightenment and the Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon '' The Phenomenology of Spirit'', ''The Science of Logic'', and his lectures at the University of Berlin on topics from his '' Encyclopedia of the Philosophical Sciences''. Throughout his work, Hegel strove to address and correct the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopedia Of The Philosophical Sciences
The ''Encyclopaedia of the Philosophical Sciences'' (abbreviated as ''EPS'' or simply ''Encyclopaedia''; german: Enzyklopädie der philosophischen Wissenschaften im Grundrisse, ''EPW'', translated as ''Encyclopedia of the Philosophical Sciences in Basic Outline'') by Georg Wilhelm Friedrich Hegel (first published in 1817, second edition 1827, third edition 1830), is a work that presents an abbreviated version of Hegel's systematic philosophy in its entirety, and is the only form in which Hegel ever published his entire mature philosophical system. The fact that the account is exhaustive, that the grounding structures of reality are ideal, and that the system is closed makes the ''Encyclopedia'' a statement par excellence of absolute idealism. Intended as a pedagogical aid for attendees of his lectures, Hegel revised and extended the ''Encyclopedia'' over more than a decade, but stressed its role as a "textbook" in need of elucidation through oral commentary. The 1830 text is wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noumenon
In philosophy, a noumenon (, ; ; noumena) is a posited object or an event that exists independently of human sense and/or perception. The term ''noumenon'' is generally used in contrast with, or in relation to, the term ''phenomenon'', which refers to any object of the senses. Immanuel Kant first developed the notion of the noumenon as part of his transcendental idealism, suggesting that while we know the noumenal world to exist because human sensibility is merely receptive, it is not itself sensible and must therefore remain otherwise unknowable to us. In Kantian philosophy, the unknowable noumenon is often identified with or associated with the unknowable " thing-in-itself" (german: Ding an sich). However, the nature of the relationship between the two is not made explicit in Kant's work, and remains a subject of debate among Kant scholars as a result. Etymology The Greek word grc, νοούμενoν, nooúmenon, label=none (plural grc, νοούμενα, nooúmena, labe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leibniz
Gottfried Wilhelm (von) Leibniz . ( – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat. He is one of the most prominent figures in both the history of philosophy and the history of mathematics. He wrote works on philosophy, theology, ethics, politics, law, history and philology. Leibniz also made major contributions to physics and technology, and anticipated notions that surfaced much later in probability theory, biology, medicine, geology, psychology, linguistics and computer science. In addition, he contributed to the field of library science: while serving as overseer of the Wolfenbüttel library in Germany, he devised a cataloging system that would have served as a guide for many of Europe's largest libraries. Leibniz's contributions to this vast array of subjects were scattered in various learned journals, in tens of thousands of letters and in unpublished manuscripts. He wrote in several languages, primarily in L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontological Argument
An ontological argument is a philosophical argument, made from an ontological basis, that is advanced in support of the existence of God. Such arguments tend to refer to the state of being or existing. More specifically, ontological arguments are commonly conceived ''a priori'' in regard to the organization of the universe, whereby, if such organizational structure is true, God must exist. The first ontological argument in Western Christian traditionSzatkowski, Miroslaw, ed. 2012. ''Ontological Proofs Today''. Ontos Verlag. "There are three main periods in the history of ontological arguments. The first was in 11th century, when St. Anselm of Canterbury came up with the first ontological argument" (p. 22). was proposed by Saint Anselm of Canterbury in his 1078 work, '' Proslogion'' (), in which he defines God as "a being than which no greater can be conceived," and argues that such being must exist in the mind, even in that of the person who denies the existence of God. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aufheben
() or () is a German word with several seemingly contradictory meanings, including "to lift up", "to abolish", "cancel" or "suspend", or "to sublate". The term has also been defined as "abolish", "preserve", and "transcend". In philosophy, is used by Hegel in his exposition of dialectics, and in this sense is translated mainly as "sublate". Hegel In Hegel, the term has the apparently contradictory implications of both preserving and changing, and eventually advancement (the German verb means "to cancel", "to keep" and "to pick up"). The tension between these senses suits what Hegel is trying to talk about. In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept. Sublation is the motor by which the dialectic functions. Sublation can be seen at work at the most basic level of Hegel's system of logic. The two concepts ''Being'' and ''Nothing'' are each both preserved and changed through sublation in the con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dasein
''Dasein'' () (sometimes spelled as Da-sein) is the German word for 'existence'. It is a fundamental concept in the existential philosophy of Martin Heidegger. Heidegger uses the expression ''Dasein'' to refer to the experience of being that is peculiar to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with oneself. Heidegger's reinterpretation In German, ''Dasein'' is the vernacular term for "existence", as in "I am pleased with my existence" (''Ich bin mit meinem Dasein zufrieden''). The term was used by several philosophers before Heidegger, most notably Georg Wilhelm Friedrich Hegel, with the meaning of "determined being" (''bestimmtes Sein''), ''The union of Being and Nothing'' (''Quality''). It is derived from ''da-sein'', which literally means "being-there"/"there-being"J. Childers/G. Hentzi eds., ''The Columb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heraclitus
Heraclitus of Ephesus (; grc-gre, Ἡράκλειτος , "Glory of Hera"; ) was an ancient Greek pre-Socratic philosopher from the city of Ephesus, which was then part of the Persian Empire. Little is known of Heraclitus's life. He wrote a single work, only fragments of which have survived. Most of the ancient stories about him are later said to be fabrications based on interpretations of the preserved fragments. His paradoxical philosophy and appreciation for wordplay and cryptic utterances has earned him the epithet "the obscure" since antiquity. He was considered a misanthrope who was subject to melancholia. Consequently, he became known as "the weeping philosopher" in contrast to the ancient philosopher Democritus, who was known as "the laughing philosopher". The central idea of Heraclitus' philosophy is the unity of opposites. One of his most notable applications of this idea was to the concept of impermanence; he saw the world as constantly in flux, changing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emptiness
Emptiness as a human condition is a sense of generalized boredom, social alienation and apathy. Feelings of emptiness often accompany dysthymia, depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, post-traumatic stress disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and borderline personality disorder. A sense of emptiness is also part of a natural process of grief, as resulting death of a loved one, or other significant changes. The particular meanings of "emptiness" vary with the particular context and the religious or cultural tradition in which it is used. While Christianity and Western sociologists and psychologists view a state of emptiness as a negative, unwanted condition, in some Eastern philosophies such as Buddhist philosophy and Taoism, emptiness (Śūnyatā) represents seeing through the illusion of independent self-nature. In Western culture Sociology, phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geist
''Geist'' () is a German noun with a significant degree of importance in German philosophy. Its semantic field corresponds to English ghost, spirit, mind, intellect. Some English translators resort to using "spirit/mind" or "spirit (mind)" to help convey the meaning of the term. ''Geist'' is also a central concept in Georg Wilhelm Friedrich Hegel's 1807 '' The Phenomenology of Spirit'' (''Phänomenologie des Geistes''). Notable compounds, all associated with Hegel's view of world history of the late 18th century, include ''Weltgeist'' "world-spirit", ''Volksgeist'' "national spirit" and ''Zeitgeist'' "spirit of the age". Etymology and translation German ''Geist'' (masculine gender: ''der Geist'') continues Old High German ''geist'', attested as the translation of Latin ''spiritus''. It is the direct cognate of English ''ghost'', from a West Germanic ''gaistaz''. Its derivation from a PIE root ''g̑heis-'' "to be agitated, frightened" suggests that the Germanic word or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialectic
Dialectic ( grc-gre, διαλεκτική, ''dialektikḗ''; related to dialogue; german: Dialektik), also known as the dialectical method, is a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned argumentation. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and the modern pejorative sense of rhetoric. Dialectic may thus be contrasted with both the eristic, which refers to argument that aims to successfully dispute another's argument (rather than searching for truth), and the didactic method, wherein one side of the conversation teaches the other. Dialectic is alternatively known as ''minor logic'', as opposed to ''major logic'' or critique. Within Hegelianism, the word ''dialectic'' has the specialised meaning of a contradiction between ideas that serves as the determining factor in their relationship. Dialectical materialism, a th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
