The Sabbath
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The Sabbath
In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy". The Sabbath is observed in Judaism, Sabbatarian forms of Christianity (such as many Protestant and Eastern denominations), and Islam. Observances similar to, or descended from, the Sabbath also exist in other religions. The term may be generally used to describe similar weekly observances in other religions. Biblical Sabbath Sabbath (as the verb שָׁבַת֙ ''shabbat'') is first mentioned in the Genesis creation narrative, where the seventh day is set aside as a day of rest (in Hebrew, ''shabbat'') and made holy by God (). Observation and remembrance of Sabbath ( ''shabbat'') is ...
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Sabbatarian
Sabbatarianism advocates the observation of the Sabbath in Christianity, in keeping with the Ten Commandments. The observance of Sunday as a day of worship and rest is a form of first-day Sabbatarianism, a view which was historically heralded by Roman Catholics, as well as by nonconformist denominations, such as Congregationalists, Presbyterians, Methodists, Moravians, Quakers and Baptists, as well many Episcopalians. Among Sunday Sabbatarians (First-day Sabbatarians), observance of the Lord's Day often takes the form of attending the Sunday morning service of worship, receiving catechesis through Sunday School, performing acts of mercy (such as evangelism, visiting prisoners in jails and seeing the sick at hospitals), and attending the Sunday evening service of worship, as well as refraining from Sunday shopping, servile work, playing sports, viewing the television, and dining at restaurants. The impact of first-day Sabbatarianism on Western culture is manifested by practices ...
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Sabbath Desecration
Sabbath desecration is the failure to observe the Biblical Sabbath and is usually considered a sin and a breach of a holy day in relation to either the Jewish ''Shabbat'' (Friday sunset to Saturday nightfall), the Sabbath in seventh-day churches, or to the Lord's Day (Sunday), which is recognized as the Christian Sabbath in first-day Sabbatarian denominations. Judaism According to Ten Commandments, Mosaic Law, to desecrate ''shabbat'' intentionally, despite warning, is a List of capital crimes in the Torah, capital offense (Book of Exodus, Exodus 31:14). All work was prohibited during ''shabbat'', even minor tasks, such as "gathering wood" (Book of Numbers, Numbers 15:32-36). Since the decline of classical ''semicha'' (rabbinic ordination) in the 4th century C.E., the traditional Jewish view is that beth din, Jewish courts have lost the power to rule on criminal cases. As such, it would be practically impossible for Orthodox Judaism, Orthodox courts to enforce the death penalt ...
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Sabbath In Christianity
Sabbath in Christianity is the inclusion in Christianity of a Sabbath, a day set aside for rest and worship, a practice that was mandated for the Israelites in the Ten Commandments in line with God's blessing of the seventh day (Saturday) making it holy, "because on it God rested from all his work that he had done in creation". The practice was associated with the assembly of the people to worship in synagogues on the day known as Shabbat. Early Christians, at first mainly Jewish, observed the seventh-day Sabbath with prayer and rest, but gathered on the seventh day, Saturday, reckoned in Jewish tradition as beginning, like the other days, at sunset on what would now be considered the Friday evening. At the beginning of the second century Ignatius of Antioch approved non-observance of the Sabbath. The now majority practice of Christians is to observe Sunday, called the Lord's Day, rather than the Jewish seventh-day Sabbath as a day of rest and worship. Possibly because of a movemen ...
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GOOD SHABBES -
In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil and is of interest in the study of ethics, morality, philosophy, and religion. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of philosophical or religious context. History of Western ideas Every language has a word expressing ''good'' in the sense of "having the right or desirable quality" ( ἀρετή) and ''bad'' in the sense "undesirable". A sense of moral judgment and a distinction "right and wrong, good and bad" are cultural universals. Plato and Aristotle Although the history of the origin of the use of the concept and meaning of "good" are diverse, the notable discussions of Plato and Aristotle on ...
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Eastern Orthodox
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monas ...
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Candle
A candle is an ignitable wick embedded in wax, or another flammable solid substance such as tallow, that provides light, and in some cases, a fragrance. A candle can also provide heat or a method of keeping time. A person who makes candles is traditionally known as a chandler. Various devices have been invented to hold candles, from simple tabletop candlesticks, also known as candle holders, to elaborate candelabra and chandeliers. For a candle to burn, a heat source (commonly a naked flame from a match or lighter) is used to light the candle's wick, which melts and vaporizes a small amount of fuel (the wax). Once vaporized, the fuel combines with oxygen in the atmosphere to ignite and form a constant flame. This flame provides sufficient heat to keep the candle burning via a self-sustaining chain of events: the heat of the flame melts the top of the mass of solid fuel; the liquefied fuel then moves upward through the wick via capillary action; the liquefied fuel finally ...
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Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ...
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