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The Parson's Tale
"The Parson's Tale" seems, from the evidence of its prologue, to have been intended as the final tale of Geoffrey Chaucer's poetic cycle ''The Canterbury Tales''. The "tale", which is the longest of all the surviving contributions by Chaucer's pilgrims, is in fact neither a story nor a poem, but a long and unrelieved prose treatise on penance. Critics and readers are generally unclear what rhetorical effect Chaucer may have intended by ending his cycle in this unlikely, extra-generic fashion. Framing narrative In the prologue to the tale, the host asks the Parson for a fable (the form used earlier with such apparent success by the Nun's Priest) but the Parson refuses with a round condemnation of fable stories, saying instead that he will tell an improving tale in prose since he can neither rhyme nor alliterate. It is also of interest that the host seems to be in some doubt as to the identity of the Parson, since he asks him to introduce himself: "Sire preest," quod he,, "ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Danse Macabre - Guyot Marchand17 (Parson And Plowman)
Dance is a performing art art form, form consisting of sequences of movement, either improvised or purposefully selected. This movement has aesthetic and often symbolism (arts), symbolic value. Dance can be categorized and described by its choreography, by its repertoire of movements, or by its History of dance, historical period or List of ethnic, regional, and folk dances by origin, place of origin. An important distinction is to be drawn between the contexts of Concert dance, theatrical and Participation dance, participatory dance, although these two categories are not always completely separate; both may have special functions, whether Social dance, social, ceremonial dance, ceremonial, competitive dance, competitive, erotic dance, erotic, war dance, martial, or sacred dance, sacred/liturgical dance, liturgical. Other forms of human movement are sometimes said to have a dance-like quality, including martial arts, gymnastics, cheerleading, figure skating, synchronised swimmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceit
An extended metaphor, also known as a conceit or sustained metaphor, is the use of a single metaphor or analogy at length in a work of literature. It differs from a mere metaphor in its length, and in having more than one single point of contact between the object described (the so-called tenor) and the comparison used to describe it (the vehicle). These implications are repeatedly emphasized, discovered, rediscovered, and progressed in new ways. History of meaning In the Renaissance, the term (which is related to the word concept) indicated the idea that informed a literary work--its theme. Later, it came to stand for the extended and heightened metaphor common in Renaissance poetry, and later still it came to denote the even more elaborate metaphors of 17th century poetry. The Renaissance conceit, given its importance in Petrarch's ''Il Canzoniere'', is also referred to as Petrarchan conceit. It is a comparison in which human experiences are described in terms of an outsized met ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebuke
In English law and the canon law of the Church of England, a rebuke is a censure on a member of the clergy. (Google Books) It is the least severe censure available against clergy of the Church of England, less severe than a monition. A rebuke can be given in person by a bishop or by an ecclesiastical court. In the Church of Scotland a rebuke was necessary for moral offenders to "purge their scandal". This involved standing or sitting before the congregation for up to three Sundays and enduring a rant by the minister. There was sometimes a special repentance stool near the pulpit for this purpose. In a few places the subject was expected to wear sackcloth. From the 1770s private rebukes were increasingly administered by the kirk session, particularly for men from the social elites, while until the 1820s the poor were almost always given a public rebuke. Reproof was historically a censure available before culminating in a rebuke. References Further reading * Church of Eng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digne
Digne-les-Bains (; Occitan: ''Dinha dei Banhs''), or simply and historically Digne (''Dinha'' in the classical norm or ''Digno'' in the Mistralian norm), is the prefecture of the Alpes-de-Haute-Provence department in the Provence-Alpes-Côte d'Azur region of Southeastern France. As of 2018, the commune had a population of 16,333. Its inhabitants are called ''Dignois'' (masculine) and ''Dignoises'' (feminine). Geography Site and location Located on the edge of the and on both sides of the river Bléone, which flows southwest through the middle of the commune and crosses the town; it forms part of the commune's northeastern and southwestern borders. Digne-les-Bains is the capital of the Department of Alpes de Haute-Provence. Placed in the geographical centre of the Department, the commune is home to 17,400 inhabitants, making it one of the smaller prefectures of France by its population. The town centre is at altitude. Digne is a sprawling commune in the plain formed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercenary
A mercenary, sometimes also known as a soldier of fortune or hired gun, is a private individual, particularly a soldier, that joins a military conflict for personal profit, is otherwise an outsider to the conflict, and is not a member of any other official military. Mercenaries fight for money or other forms of payment rather than for political interests. Beginning in the 20th century, mercenaries have increasingly come to be seen as less entitled to protections by rules of war than non-mercenaries. The Geneva Conventions declare that mercenaries are not recognized as legitimate combatants and do not have to be granted the same legal protections as captured service personnel of the armed forces. In practice, whether or not a person is a mercenary may be a matter of degree, as financial and political interests may overlap. Modern mercenary organizations are generally referred to as private military companies or PMCs. Laws of war Protocol Additional GC 1977 (APGC77) is a 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
General Prologue
The General Prologue is the first part of ''The Canterbury Tales'' by Geoffrey Chaucer. It introduces the frame story, in which a group of pilgrims travelling to the shrine of Thomas Becket in Canterbury agree to take part in a storytelling competition, and describes the pilgrims themselves. Synopsis The frame story of the poem, as set out in the 858 lines of Middle English which make up the General Prologue, is of a religious pilgrimage. The narrator, Geoffrey Chaucer, is in The Tabard Inn in Southwark, where he meets a group of 'sundry folk' who are all on the way to Canterbury, the site of the shrine of Saint Thomas Becket, a martyr reputed to have the power of healing the sinful. The setting is April, and the prologue starts by singing the praises of that month whose rains and warm western wind restore life and fertility to the earth and its inhabitants. This abundance of life, the narrator says, prompts people to go on pilgrimages; in England, the goal of such pilgrimage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lollardy
Lollardy, also known as Lollardism or the Lollard movement, was a proto-Protestant Christian religious movement that existed from the mid-14th century until the 16th-century English Reformation. It was initially led by John Wycliffe, a Catholic theologian who was dismissed from the University of Oxford in 1381 for criticism of the Roman Catholic Church. The Lollards' demands were primarily for reform of Western Christianity. They formulated their beliefs in the Twelve Conclusions of the Lollards. Etymology ''Lollard'', ''Lollardi'', or ''Loller'' was the popular derogatory nickname given to those without an academic background, educated (if at all) only in English, who were reputed to follow the teachings of John Wycliffe in particular, and were certainly considerably energized by the translation of the Bible into the English language. By the mid-15th century, "lollard" had come to mean a heretic in general. The alternative, "Wycliffite", is generally accepted to be a more ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Perault
William Perault, (c. 1190 – 1271), also spelled Perauld; Latinized Peraldus or Peraltus, was a Dominican writer and preacher. Life He was born at Peyraud, France. He studied at the Sorbonne University of Paris, and there, being drawn to the religious life by the preaching perhaps of Jordan of Saxony, he was received into the Dominican Order. It is thought that Perault was somewhat advanced in years when he embraced the religious state, although the precise date of his entrance into it is also unknown. He entered the order at Paris, but was destined, according to a custom then existing, for the convent at Lyons. At Lyons, where he passed his life, at once contemplative and active, he rendered service to the Church by the brilliancy of his writings and preaching and by the charm and splendour of his virtues. His part in ecclesiastical affairs was for a time also very important. For fully ten years he performed all the episcopal functions of the Church of Lyons, having been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raymond Of Peñafort
Raymond of Penyafort ( ca, Sant Ramon de Penyafort, ; es, San Raimundo de Peñafort; 1175 – 6 January 1275) was a Catalan Dominican friar in the 13th century, who compiled the Decretals of Gregory IX, a collection of canonical laws that remained a major part of Church law until the 1917 Code of Canon Law abrogated it. He is honored as a saint in the Catholic Church and is the patron saint of canon lawyers. Life Raymond of Penyafort was born in Vilafranca del Penedès, a small town near Barcelona, Principality of Catalonia, around 1175. Descended from a noble family with ties to the royal house of Aragon, he was educated in Barcelona and at the University of Bologna, where he received doctorates in both civil and canon law. From 1195 to 1210, he taught canon law. In 1210, he moved to Bologna, where he remained until 1222, including three years occupying the Chair of canon law at the university. He came to know the newly founded Dominican Order there. Raymond was att ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtues
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards: doing what is right and avoiding what is wrong. The opposite of virtue is vice. Other examples of this notion include the concept of merit in Asian traditions as well as '' De'' (Chinese 德). Buddhism's four brahmavihara ("Divine States") can be regarded as virtues in the European sense. Etymology The ancient Romans used the Latin word ''virtus'' (derived from ''vir'', their word for ''man'') to refer to all of the "excellent qualities of men, including physical strength, valorous conduct, and moral rectitude." The French words ''vertu'' and ''virtu'' came from this Latin root. In the 13th century, the word ''virtue'' was "borrowed into English". Ancient Egypt Maat (or Ma'at) was the ancient Egyptian goddess of truth, balance, orde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Deadly Sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. Although they are not directly mentioned in the Bible, there are parallels with the seven things God is said to hate in the Book of Proverbs. Behaviours or habits are classified under this category if they directly give rise to other immoralities. According to the standard list, they are Hubris, pride, greed, wrath, envy, lust, Gluttony#Christianity, gluttony and sloth (deadly sin), sloth, which are contrary to the seven heavenly virtues, seven capital virtues. This classification originated with the Desert Fathers, especially Evagrius Ponticus. Evagrius' pupil John Cassian with his book ''The Institutes'' brought the classification to Europe, where it became fundamental to Catholic confessional practices as documented in penitential manuals, sermons such as "The Parson's Tale" from Chaucer's ''The Canterbury Tales, Canterbury Tales'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Contentment
Contentment is an emotional state of satisfaction that can be seen as a mental state drawn from being at ease in one's situation, body and mind. Colloquially speaking, contentment could be a state of having accepted one's situation and is a milder and more tentative form of happiness. Contentment and the pursuit of contentment are a central thread through many philosophical or religious schools across diverse cultures, times and geographies. Siddhartha, the founder of Buddhism, once said "Health is the most precious gain and contentment, the greatest wealth". John Stuart Mill, centuries later, would write "I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them." Marcus Aurelius wrote "Live with the gods. And he who does so constantly shows them that his soul is satisfied with what is assigned to them." Hebrews 13:5 reads "Keep your lives free from the love of money and be content with what you have, because God has said, 'Never w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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