The Message Of The Qur'an
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The Message Of The Qur'an
''The Message of The Qur'an'' is an English translation and interpretation of the 1924 Cairo edition of the Qur'an by Muhammad Asad, an Austrian Jew who converted to Islam. It is considered one of the most influential Quranic translations of the modern age. The book was first published in Gibraltar in 1980, and has since been translated into several other languages.Brockett, Adrian Alan, Studies in two transmissions of the Qur'an' p11 Asad meant to devote two years to completing the translation and the commentary but ended up spending seventeen. In the opening, he dedicates his effort to "''People Who Think''". The author returns to the theme of Ijtihad - The use of one's own faculties to understand the Divine text - again and again. The spirit of the translation is resolutely modernist, and the author expressed his profound debt to the reformist commentator Muhammad Abduh. In the foreword to the book, he writes "...although it is impossible to 'reproduce' the Quran as such in an ...
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Muhammad Asad
Muhammad Asad, ( ar, محمد أسد , ur, , born Leopold Weiss; 2 July 1900 – 20 February 1992) was an Austro-Hungarian-born Pakistani journalist, traveler, writer, linguist, political theorist and diplomat. He was a Jew but, later converted to Islam. His translation of the Quran in English, " The Message of The Qur'an" is one of the most notable of his works. In Asad's words in "The Message of the Quran": "the work which I am now placing before the public is based on a lifetime of study and of many years spent in Arabia. It is an attempt – perhaps the first attempt – at a really idiomatic, explanatory rendition of the Qur'anic message into a European language." By age 13, Weiss had acquired a passing fluency in Hebrew and Aramaic, on top of his native German and Polish languages. By his mid-twenties, he could read and write in English, French, Persian and Arabic. In Mandatory Palestine, Weiss engaged in arguments with Zionist leaders like Chaim Weizmann ...
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Atharis
Atharī theology or Atharism ( ar, الأثرية: / , "archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology (''kalām'') in favor of strict textualism in interpreting the Quran and the ''ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, anti-th ...
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Al Tawbah
At-Tawbah ( ar, ٱلتوبة, ; The Repentance), also known as Bara'ah ( ar, براءة, ; Repudiation), is the ninth chapter (''sūrah'') of the Quran. It contains 129 verses ('' āyāt'') and is one of the last Medinan surahs. This Surah is reported to have been revealed at the time of the Battle of Tabuk in Madinah in the 9th year of the Hijrah. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578/44 bh and 669/49ah. It is the only Surah of the Quran that does not begin with ''Bismillah'', the usual opening formula, ''In the name of Allah, the All-Merciful, the All-Compassionate''. It deals with almost the same topics as those dealt with in Surat al-Anfal. In contrast to all other surahs, Muhammad did not order that this formula should be put at the beginning of this surah. Summary *1-2 Four months’ immunity proclaimed to idolaters *3-5 After four months, all idolaters to be slain, with exception of those with whom treaties have b ...
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Al Anfal
The Spoils ( ar, ٱلأنفال, ; Spoils of War, Earnings, Savings, Profits) is the eighth chapter (sūrah) of the Quran, with 75 verses ( āyāt). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is a "Medinan surah", completed after the Battle of Badr. It forms a pair with the next surah, At-Tawba. According to the eminent Muslim philosopher Abul A'la Maududi, the chapter was probably revealed in 2 A. H. after the Battle of Badr, the first defensive clash between Meccans and Muslim people of Medina after they fled from persecution in Mecca . As it contains an extensive point-by-point survey of the Battle, it gives the idea that most presumably it was uncovered at very much the same time. Yet, it is additionally conceivable that a portion of the verse concerning the issues emerging because of this Battle may have been uncovered later and joined at the best possible spots to make it a consistent entirety. Name The Surah is nam ...
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Al A'raf
Al-Araf ( ar, ٱلأعراف, ; The Heights) is the 7th chapter (''sūrah'') of the Qur'an, with 206 verses ( āyāt). Regarding the timing and contextual background of the revelation (''Asbāb al-nuzūl''), it is a "Meccan surah", which means it is believed to have been revealed in Mecca. This chapter takes its name from verses 46–47, in which the word ''A'araf'' appears. According to Abul A'la Maududi, the time of its disclosure is about the same as that of Al-An'am, i. e., the last year of the Islamic prophet Muhammad's residence at Makkah: the manner of its admonition clearly indicates that it belongs to the same period and both have the same historical background; however, it cannot be declared with assurance which of these two was uncovered before the other. The audience should keep in mind the introduction to Al-An'am.Abul A'la Maududi - Tafhim-ul-Quran Summary *1-2 Muhammad not to doubt the Quran 3 The people exhorted to believe in it 4-5 Many cities destroyed fo ...
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Al An'am
Al-An'am ( ar, ٱلأنعام, ; The Cattle) is the sixth chapter (sūrah) of the Quran, with 165 verses ( āyāt). Coming in order in the Quran after al-Baqarah, Al 'Imran, an-Nisa', and al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation (''Asbāb al-nuzūl''). The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah. Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania has issued ''fatwa'' that taken the interpretation from Ibn Kathir regarding Quran 61th verse of Al-An'am and a ...
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Al Ma'idah
Al-Ma'idah ( ar, ٱلمائدة, ; "The Table" or "The Table Spread with Food") is the fifth chapter (''sūrah'') of the Quran, with 120 verses ('' āyāt''). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is a "Medinan surah", which means it is believed to have been revealed in Medina, instead of Mecca. The chapter's topics include animals which are forbidden, and Jesus' and Moses' missions. Verse 90 prohibits "The intoxicant" (alcohol). Verse 8 Contains the passage: "Do not let the hatred of a people lead you to injustice". Al-Tabligh Verse 67 is relevant to the Farewell Pilgrimage and Ghadir Khumm. Verses (Q5:32-33) have been quoted to denounce killing, by using an abbreviated form such as, "If anyone kills a person, it would be as if he killed the whole people: and if anyone saved a life, it would be as if he saved the life of the whole people". This verse is similar to that of one from the Talmud. Summary *1 Covenants ar ...
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Al Nisa'
004, 0O4, O04, OO4 may refer to: * 004, fictional British 00 Agent * 0O4, Corning Municipal Airport (California) * O04, the Oversea-Chinese Banking Corporation * Abdul Haq Wasiq, Guantanamo detainee 004 * Junkers Jumo 004 turbojet engine * Lauda Air Flight 004, an international passenger flight operated by a Boeing 767-300ER that crashed on 26 May 1991 * Charmander, the 4th Pokémon (#004) from the first generation Kanto region Pokédex See also * A-004 A-004 was the sixth and final test of the Apollo launch escape vehicle and the first flight of a Block I production-type Apollo Command/Service Module. Objectives Mission A-004 was uncrewed and was conducted to demonstrate that # The launch e ...
, the sixth and final test of the Apollo launch escape vehicle {{numberdis ...
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Al 'Imran
Al Imran ( ar, آلِ عِمرَان, ; The Family of Imran his wife Hanth his daughter Hazrat Maryam and his grand son Hazrat Isa) is the third chapter (sūrah) of the Quran with two hundred verses ('' āyāt''). Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), the chapter is believed to have been either the second or third of the Medinan surahs, as it references both the events of Badr and the Uhud. Almost all of it also belongs to the third year of the Hijra, though a minority of its verses might have been revealed during the visit of the Najrān Christian deputation at the Mubahala, which occurred around the 10th year of the Hijrah. Summary *1-2 God is one and self-existent *3-4 The Quran to be believed *5-6 God omniscient *7 Plain and obscure verses ...
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Al Baqara
Al-Baqara, alternatively transliterated Al-Baqarah ( ar, الْبَقَرَة, ; "The Heifer" or "The Cow"), is the second and longest chapter (''surah'') of the Quran. It consists of 286 verses ('' āyāt'') which begin with the "mysterious letters" ("''muqatta'at''") A.L.M. In recitation the names of the letters ('' alif, lām, and mīm'') are used, not their sounds.Caner Dagli, ''2 The Cow al-Baqarah'', Study Quran The sūrah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (''riba''); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses. The sūrah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Mūsa (Moses). A major theme is guidance: urging the pagans ( Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warnin ...
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Al Fatiha
Al-Fatiha (alternatively transliterated Al-Fātiḥa or Al-Fātiḥah; ar, ألْفَاتِحَة, ; ), is the first ''surah'' (chapter) of the Quran. It consists of 7 '' ayah'' (verses) which are a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as ''salah''. Quranic chapter titles are not considered by Muslims to be part of the divine revelation of the Quran. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key", which could refer to this Surah being the first in the Quran, the first chapter recited in full in every ''rakat'' of ''salah'', or to the manner in which it serves as an opening for many functions in everyday Islamic life. Some Muslims interpret it as a reference to an implied ability of the Surah to open a person to faith in God. Summary Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between Allah and His servant (the person reciting), the first th ...
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Suwar
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Kawthar'') has only three verses while the longest (''Al-Baqara'') contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent Mu ...
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