The Meat Eaters
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The Meat Eaters
"The Meat Eaters" is a 2010 essay by the American philosopher Jeff McMahan, published as an op-ed in '' The New York Times''. In the essay, McMahan asserts that humans have a moral obligation to stop eating meat and, in a conclusion considered to be controversial, that humans also have a duty to prevent predation by individuals who belong to carnivorous species, if we can do so without inflicting greater harm overall. Background McMahan was inspired to write on the topic by discussions with the moral philosopher Oscar Horta, who introduced him to the topic of wild animal suffering. McMahan considered the issue to be significant and was given the opportunity to write a blog piece for "the research triangle", based in North Carolina, which ''The New York Times'' also published. Summary McMahan argues that humans should stop eating animals because it is inherently harmful and morally indefensible; he also asserts that the suffering that animals experience in the wild is morally ...
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Jeff McMahan (philosopher)
Jefferson Allen McMahan (; born August 30, 1954) is an American moral philosopher. He has been White's Professor of Moral Philosophy at the University of Oxford since 2014. Education and career McMahan completed a B.A. degree in English literature at the University of the South (Sewanee). He completed a second B.A. in Philosophy, Politics, and Economics, then did graduate work in philosophy at Corpus Christi College, Oxford as a Rhodes Scholar. He then earned his M.A. at the University of Oxford. He was offered a research studentship at St. John's College, Cambridge from 1979 to 1983. He studied first under Jonathan Glover and Derek Parfit at the University of Oxford and was later supervised by Bernard Williams at the University of Cambridge, where he was a research fellow of St. John's College from 1983 to 1986. He received his doctorate in 1986 from Cambridge. His thesis title was ''Problems of Population Theory''. He taught at the University of Illinois, Urbana-Champaign ( ...
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The New York Times
''The New York Times'' (''the Times'', ''NYT'', or the Gray Lady) is a daily newspaper based in New York City with a worldwide readership reported in 2020 to comprise a declining 840,000 paid print subscribers, and a growing 6 million paid digital subscribers. It also is a producer of popular podcasts such as '' The Daily''. Founded in 1851 by Henry Jarvis Raymond and George Jones, it was initially published by Raymond, Jones & Company. The ''Times'' has won 132 Pulitzer Prizes, the most of any newspaper, and has long been regarded as a national " newspaper of record". For print it is ranked 18th in the world by circulation and 3rd in the U.S. The paper is owned by the New York Times Company, which is publicly traded. It has been governed by the Sulzberger family since 1896, through a dual-class share structure after its shares became publicly traded. A. G. Sulzberger, the paper's publisher and the company's chairman, is the fifth generation of the family to head the pa ...
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Oscar Horta
Óscar Horta Álvarez (born 7 May 1974) is a Spanish animal activist and moral philosopher who is currently a professor in the Department of Philosophy and Anthropology at the University of Santiago de Compostela (USC) and one of the co-founders of the organization Animal Ethics. He is known for his work in animal ethics, especially around the problem of wild animal suffering. He has also worked on the concept of speciesism and on the clarification of the arguments for the moral consideration of nonhuman animals. In 2022, Horta published his first book in English, ''Making a Stand for Animals''. Education and career Horta completed an undergraduate degree in philosophy at the University of Santiago de Compostela (USC) in 1999, going on to complete a doctorate in philosophy at the same institution in 2007. His thesis was entitled ''Un desafío para la bioética: la cuestión del especismo'' ("A Challenge to Bioethics: The Issue of Speciesism"). In 2007, he won the Ferrater Mora ...
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Wild Animal Suffering
Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that these individual animals make up the vast majority of animals in existence. An extensive amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature. The topic has historically been discussed in the context of the philosophy of religion as an instance of the problem of evil. More recently, starting in the 19th century, a numbe ...
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Simon Critchley
Simon Critchley (born 27 February 1960) is an English philosopher and the Hans Jonas Professor of Philosophy at the New School for Social Research in New York, USA. Challenging the ancient tradition that philosophy begins in wonder, Critchley argues that philosophy begins in disappointment. Two particular forms of disappointment inform Critchley's work: religious and political disappointment. While religious disappointment arises from a lack of faith and generates the problem of what is the meaning of life in the face of nihilism, political disappointment comes from the violent world we live in and raises the question of justice in a violently unjust world. In addition, to these two regions of research, Critchley's recent works have engaged in more experimental forms of writing on Shakespeare, David Bowie, suicide, Greek tragedy and association football. Life and education Simon Critchley was born on 27 February 1960, in Letchworth Garden City, England, to a working-class f ...
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Ethics Of Eating Meat
Conversations regarding the ethics of eating meat are focused on whether or not it is moral to eat non-human animals. Ultimately, this is a debate that has been ongoing for millennia, and it remains one of the most prominent topics in food ethics. Individuals who promote meat consumption do so for a number of reasons, such as health, cultural traditions, religious beliefs, and scientific arguments that support the practice and generally argue that making a meat-free diet a social goal for all would be wrong because it fails to consider the individual nutritional needs of humans at various stages of life, fails to account for biological differences between the sexes, ignores the reality of human evolution, ignores various cultural considerations, or because it would limit the adaptability of the human species. People who abstain from eating meat are generally known as "vegetarians" or "vegans". They avoid meat for various reasons such as taste preferences, religion, animal welfar ...
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Predation Problem
The predation problem or predation argument refers to the consideration of the harms experienced by animals due to predation as a moral problem, that humans may or may not have an obligation to work towards preventing. Discourse on this topic has, by and large, been held within the disciplines of animal and environmental ethics. The issue has particularly been discussed in relation to animal rights and wild animal suffering. Some critics have considered an obligation to prevent predation as untenable or absurd and have used the position as a '' reductio ad absurdum'' to reject the concept of animal rights altogether. Others have criticized any obligation implied by the animal rights position as environmentally harmful. Responses from animal ethicists and rights advocates have been varied. Some have rejected the claim that animal rights as a position implies that we are obligated to prevent predation, while others have argued that the animal rights position does imply that pre ...
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2010 Essays
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is th ...
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Animal Rights Mass Media
Animals are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from to . They have complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology. Most living animal species are in Bilateria, a clade whose members have a bilaterally symmetric body plan. The Bilateria include the protostomes, containing animals such as nematodes, arthropods, flatworms, annelids and molluscs, and the deuterostomes, containing the ec ...
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Essays About Wild Animal Suffering
An essay is, generally, a piece of writing that gives the author's own argument, but the definition is vague, overlapping with those of a letter, a paper, an article, a pamphlet, and a short story. Essays have been sub-classified as formal and informal: formal essays are characterized by "serious purpose, dignity, logical organization, length," whereas the informal essay is characterized by "the personal element (self-revelation, individual tastes and experiences, confidential manner), humor, graceful style, rambling structure, unconventionality or novelty of theme," etc. Essays are commonly used as literary criticism, political manifestos, learned arguments, observations of daily life, recollections, and reflections of the author. Almost all modern essays are written in prose, but works in verse have been dubbed essays (e.g., Alexander Pope's '' An Essay on Criticism'' and ''An Essay on Man''). While brevity usually defines an essay, voluminous works like John Locke's '' An ...
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