The Law Of Christ
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The Law Of Christ
"The law of Christ" () is a New Testament phrase. The related Bible verses are in the Pauline epistles at and parenthetically ( "being under the law to Christ") at . Some Christians hold the belief that the crucifixion of Jesus Christ and the inauguration of the New Covenant of Jeremiah 31:31–37 and Ezekiel 37:22–28 "replaces" or "completes" or "fulfills" the Law of Moses found in the Hebrew Bible. Dual-covenant theologians, the Hebrew Roots Movement, and Messianic Judaism are all examples of a groups that reject this belief. Closely related are the subjects of Christian views on the Old Covenant, early Christianity and Judaism, Paul the Apostle and Judaism, abrogation of old covenant laws, and Christian ethics. In the Pauline epistles In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ. ...
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Nomos (sociology)
In sociology, nomos (plural: nomoi) is a habit or custom of social and political behavior that is socially constructed and historically specific. It refers not only to explicit laws but to all of the normal rules and forms people take for granted in their daily activities. Because it represents order that is validated by and binding on those who fall under its jurisdiction, it is a social construct with ethical dimensions. Background ''Nomos'' is the Ancient Greek term for the societal norms of the Hellenes. This was the basis for the literary claims that Hellenes were different or morally superior to the "warlike" and "bloodthirsty" tribes of the Thracians, who were accused of intemperate drunkenness, immorality and uninhibited sexuality. Carl Schmitt Carl Schmitt began using the term in his 1934 publication ''On the Three Types of Juristic Thought'' to denote the "concrete order" of a people. He later extended its use into his 1950 book ''The Nomos of the Earth in the I ...
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NKJV
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings ( Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of eac ...
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Mosaic Law
The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew: , ''Torat Moshe'', Septuagint grc, νόμος Μωυσῆ, ''nómos Mōusē'', or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal. The text continues: The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, ''Torah'' (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five boo ...
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Sermon On The Mount
The Sermon on the Mount ( anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings attributed to Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.. pages xi–xiv. Background and setting The Sermon on the Mount is placed relatively early in Matthew's portrayal of Jesus' ministry--following, in chapter 3, his baptism by John and, in chapter 4, his sojourn and temptation in the desert, his call of four disciples, and his early preaching in Galilee. The five discourses in the Gospel of Matthew are: the Sermon on the Mount (5-7), the discourse on discipleship (10), the discourse of parables (13), the discourse on the community of faith (18), and the discourse on future events (24-25). Also, like all the other "discourses," this one has Matthew's concluding statem ...
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New Perspective On Paul
The "New Perspective on Paul" is a movement within the field of biblical studies concerned with the understanding of the writings of the Apostle Paul. The "new perspective" was started with liberal scholar E. P. Sanders' 1977 work ''Paul and Palestinian Judaism''. The old Protestant perspective claims that Paul advocates justification through faith in Jesus Christ over justification through works of the Law. After the Reformation, this perspective was known as '' sola fide''; this was traditionally understood as Paul arguing that Christians' good works would not factor into their salvation – only their faith would count. In this perspective, first-century Palestinian Judaism is dismissed as sterile and legalistic. According to Sanders, Paul's letters do not address general good works, but instead question observances such as circumcision, dietary laws, and Sabbath laws, which were the "boundary markers" that set the Jews apart from the other ethnic groups. Ac ...
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Justification (theology)
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God. The means of justification is an area of significant difference amongst the diverse theories of atonement defended within Roman Catholic, Eastern Orthodox, Oriental Orthodox and Protestant theologies. Justification is often seen as being the theological fault line that divided Roman Catholicism from the Lutheran and Reformed traditions of Protestantism during the Reformation. Broadly speaking, Catholic and Orthodox Christians believe that justification, which in their view initially occurs at Baptism, partaking of the Sacraments and the resulting grace of cooperation with God's will ( sanctification) are an organic whole of one act of reconciliation brought to completeness in glorification. In Catholic doctrine, righteousness is infused, i.e., God "pours" grace into one's soul or, "fills" one with his grace more and more over time; fait ...
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Salvation
Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its consequences."Salvation." ''Oxford English Dictionary'' (2nd ed.). Oxford University Press. 1989. "The saving of the soul; the deliverance from sin and its consequences." The academic study of salvation is called '' soteriology''. Meaning In Abrahamic religions and theology, ''salvation'' is the saving of the soul from sin and its consequences. It may also be called ''deliverance'' or ''redemption'' from sin and its effects. Depending on the religion or even denomination, salvation is considered to be caused either only by the grace of God (i.e. unmerited and unearned), or by faith, good deeds (works), or a combination thereof. Religions often emphasize that man is a sinner by nature and that the penalty of sin is death (physical deat ...
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Idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase '' false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists ...
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Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, ''aséret ha-dibrót'', lit. The Decalogue, The Ten Words), are a set of biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Exodus and Deuteronomy . According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai and inscribed by the finger of God on two tablets of stone kept in the Ark of the Covenant. Scholars disagree about when the Ten Commandments were written and by whom, with some modern scholars suggesting that they were likely modeled on Hittite and Mesopotamian laws and treaties. Terminology The Ten Commandments, called ( transliterated ) in ...
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Biblical Law
Biblical law refers to the legal aspects of the Bible, the holy scriptures of Judaism and Christianity. Judaism * Law of Moses * Mitzvah, divine commandment ** The Ten Commandments ** 613 commandments * Seven Laws of Noah, laws applicable to all of humanity, including non-Jews Christianity * Abrogation of Old Covenant laws * Christian views on the Old Covenant, term referring to the theological discussion of the applicability of Hebrew Bible law in a Christian context * Cafeteria Christianity, a derogatory term used to accuse other Christian individuals or denominations of selecting which Christian doctrines they will follow, and which they will not * Evangelical counsels, or counsels of perfection in Christianity are chastity, poverty (or perfect charity), and obedience * Expounding of the Law by Jesus, according to the Gospel of Matthew * The Great Commandment * Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Refo ...
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Law Of God
Divine law is any body of law that is perceived as deriving from a transcendent source, such as the will of God or godsin contrast to man-made law or to secular law. According to Angelos Chaniotis and Rudolph F. Peters, divine laws are typically perceived as superior to man-made laws, sometimes due to an assumption that their source has resources beyond human knowledge and human reason. Believers in divine laws might accord them greater authority than other laws, for example by assuming that divine law cannot be changed by human authorities. According to Chaniotis, Divine laws are noted for their apparent inflexibility. The introduction of interpretation into divine law is a controversial issue, since believers place high significance on adhering to the law precisely. Opponents to the application of divine law typically deny that it is purely divine and point out human influences in the law. These opponents characterize such laws as belonging to a particular cultural tradition. C ...
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First Epistle To The Corinthians
The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth, and is composed in a form of Koine Greek. Authorship There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). The letter is quoted or mentioned by the earliest of sources, and is included in every ancient canon, including that of Marcion of Sinope. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for t ...
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