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The Dybbuk
''The Dybbuk'', or ''Between Two Worlds'' (russian: Меж двух миров ибук}, trans. ''Mezh dvukh mirov ibuk'; yi, צווישן צוויי וועלטן - דער דִבּוּק, ''Tsvishn Tsvey Veltn – der Dibuk'') is a play by S. Ansky, authored between 1913 and 1916. It was originally written in Russian and later translated into Yiddish by Ansky himself. ''The Dybbuk'' had its world premiere in that language, performed by the Vilna Troupe at Warsaw in 1920. A Hebrew version was prepared by Hayim Nahman Bialik and staged in Moscow at Habima Theater in 1922. The play, which depicts the possession of a young woman by the malicious spirit – known as ''dybbuk'' in Jewish folklore – of her dead beloved, became a canonical work of both Hebrew and Yiddish theatre, being further translated and performed around the world. Characters * Leah, daughter of Sender, a maiden who had come of age and yet her father constantly rejects her suitors * Khanan, a poor Yeshiva stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanna Rovina
Hanna Rovina ( he, חנה רובינא; 15 September 1888 – 3 February 1980), also Robina, was an Israeli actress. She is often referred to as the "First Lady of Hebrew Theatre". Biography Hana Rovina was born in Byerazino, in the Igumensky Uyezd of the Minsk Governorate of the Russian Empire (present-day Belarus), to David Rubin, a timber merchant and Sarah-Rivka Rubin. She had one sister, Rahel and one brother, Zvi. She trained as a kindergarten teacher at a course for Hebrew-speaking kindergarten teachers in Warsaw (prior to the First World War). She had a daughter, Ilana, born in 1934, with the Hebrew poet Alexander Penn. Acting career She began her acting career at the "Hebrew Stage Theatre" of Nahum Tzemach. She joined Habima Theatre in 1917 just as it was being launched, and participated in its first production, a play by Yevgeny Vakhtangov. She became famous for her role as Leah'le, the young bride who is possessed by a demon in ''The Dybbuk'' by S. Ansky. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebbe
A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spirituality (Audio)''. UCTV, 20 Oct 2011. web. 31 Jul 2013. The titles of Rebbe and Admor, which used to be a general honor title even before the beginning of the movement, became, over time, almost exclusively identified with its Tzaddikim. Terminology and origin Usage Today, ''rebbe'' is used in the following ways: # Rabbi, a teacher of Torah – Yeshiva students or ''cheder'' (elementary school) students, when talking to their teacher, would address him with the honorific ''Rebbe'', as the Yiddish-German equivalent to the Hebrew word ''rabbi'' ( ' ). # Personal mentor and teacher—A person's main Rosh Yeshiva, Yeshiva teacher, or mentor, who teaches him or her Talmud and Torah and gives religious guidance, is referred to as ''rebbe'' () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horace Günzburg
Horace Günzburg (Goratsii Evzelevich Gintsburg, Гораций Евзелевич Гинцбург, (''Naftali-Gerts Evzelevich Gintsburg'') 8 February 1833 in Zvenigorodka, Kiev Governorate, Russian Empire – 2 March 1909 in Saint Petersburg), 2nd Baron Günzburg, was a Russian philanthropist. Rise to prominence Günzburg received his education at home in Zvenigorodka. After the Crimean war his father, Joseph Günzburg, then a wealthy merchant and army contractor, settled with his family in St. Petersburg. Günzburg first came before the public in 1863 as one of the founders of the Society for the Spread of Enlightenment among the Jews of Russia, the only society of the kind in Russia. He was one of the charter members of the society, and after the death of his father in 1878 succeeded him in the presidency. He was the largest contributor to its support and one of its most energetic workers. The work which made him so widely popular among the Jews was his unremitting effort, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnographic
Ethnography (from Greek ''ethnos'' "folk, people, nation" and ''grapho'' "I write") is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior. Ethnography in simple terms is a type of qualitative research where a person puts themselves in a specific community or organization in attempt to learn about their cultures from a first person point-of-view. As a form of inquiry, ethnography relies heavily on participant observation—on the researcher participating in the setting or with the people being studied, at least in some marginal role, and seeking to document, in detail, patterns of social interaction and the perspectives of participants, and to understand these i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shofar
A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish. Bible and rabbinic literature The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in , the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon and the Jubilee year. The first day of Tishrei (now known as Rosh Hashana) is termed a "memorial of blowing", or "day of blowing", the shofar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaddish
Kaddish or Qaddish or Qadish ( arc, קדיש "holy") is a hymn praising God that is recited during Jewish prayer services. The central theme of the Kaddish is the magnification and sanctification of God's name. In the liturgy, different versions of the Kaddish are functionally chanted or sung as separators of the different sections of the service. The term ''Kaddish'' is often used to refer specifically to "The Mourner's Kaddish," which is chanted as part of the mourning rituals in Judaism in all prayer services, as well as at funerals (other than at the gravesite; see Kaddish acher kevurah ''"Qaddish after Burial"'') and memorials; for 11 Hebrew months after the death of a parent; and in some communities for 30 days after the death of a spouse, sibling, or child. When mention is made of "saying Kaddish", this often refers to the rituals of mourning. Mourners recite Kaddish to show that despite the loss they still praise God. Along with the Shema Yisrael and the Amidah, the Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sitra Ahra
In the Zohar, Lurianic Kabbalah and Hermetic Qabalah, the ''qliphoth/qlippoth/qlifot'' or ''kelipot'' ( ''qəlīpōṯ'', originally Aramaic: ''qəlīpīn'', plural of ''qəlīpā''; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the polar opposites of the holy Sefirot. The realm of evil is also termed ''Sitra Achra'' (Aramaic: ''sīṭrāʾ ʾaḥrāʾ'', the "Other Side") in Kabbalah texts. In the Zohar The ''Qlippot'' are first mentioned in the Zohar, where they are described as being created by God to function as a literal nutshell for holiness. The text subsequently relays an esoteric interpretation of the text of Genesis 1:14, which describes God creating the moon and sun to act as "luminaries" in the sky. The verse uses a defective spelling of the Hebrew word for "luminaries", resulting in a written form identical to the Hebrew word for "curses". In the context of the Zohar, interpreting th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Din
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy ). There were three types of courts (Mishnah, trac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dybbuk
In Jewish mythology, a (; yi, דיבוק, from the Hebrew verb meaning 'adhere' or 'cling') is a malicious possessing spirit believed to be the dislocated soul of a dead person. It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised. Etymology is an abbreviation of ('a cleavage of an evil spirit'), or ('dibbuk from the outside'), which is found in man. comes from the Hebrew word evil which means 'the act of sticking' and is a nominal form derived from the verb 'to adhere' or 'cling'. History The term first appears in a number of 16th-century writings, though it was ignored by mainstream scholarship until S. Ansky's play ''The Dybbuk'' popularised the concept in literary circles. Earlier accounts of possession (such as that given by Josephus) were of demonic possession rather than that of ghosts. These accounts advocated orthodoxy among the populace as a preventative measure. For example, it was suggested that a sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bogdan Khmelnitsky
Bohdan Zynovii Mykhailovych Khmelnytskyi ( Ruthenian: Ѕѣнові Богданъ Хмелнiцкiи; modern ua, Богдан Зиновій Михайлович Хмельницький; 6 August 1657) was a Ukrainian military commander and Hetman of the Zaporozhian Host, which was then under the suzerainty of the Polish–Lithuanian Commonwealth. He led an uprising against the Commonwealth and its magnates (1648–1654) that resulted in the creation of an independent Ukrainian Cossack state. In 1654, he concluded the Treaty of Pereyaslav with the Russian Tsar and allied the Cossack Hetmanate with Tsardom of Russia, thus placing central Ukraine under Russian protection. During the uprising the Cossacks lead massacre of thousands of Jewish people during 1648–1649 as one of the more traumatic events in the history of the Jews in Ukraine and Ukrainian Nationalism. Early life Although there is no definite proof of the date of Khmelnytsky's birth, Russian historian Mykh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wedding Canopy
A ''chuppah'' ( he, חוּפָּה, pl. חוּפּוֹת, ''chuppot'', literally, "canopy" or "covering"), also huppah, chipe, chupah, or chuppa, is a canopy under which a Jewish couple stand during their wedding ceremony. It consists of a cloth or sheet, sometimes a tallit, stretched or supported over four poles, or sometimes manually held up by attendants to the ceremony. A ''chuppah'' symbolizes the home that the couple will build together. In a more general sense, ''chuppah'' refers to the method by which ''nesuin'', the second stage of a Jewish marriage, is accomplished. According to some opinions, it is accomplished by the couple standing under the canopy along with the rabbi who weds them; however, there are other views., Chapter 18 Customs A traditional ''chuppah'', especially in Orthodox Judaism, recommends that there be open sky exactly above the ''chuppah'', although this is not mandatory among Sephardic communities. If the wedding ceremony is held indoors in a hal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
