The Discarded Image
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The Discarded Image
''The Discarded Image: An Introduction to Medieval and Renaissance Literature'' is a non-fiction book by C. S. Lewis. It was his last book and deals with medieval cosmology and the Ptolemaic universe. It portrays the medieval conception of a "model" of the world, which Lewis described as "the medieval synthesis itself, the whole organization of their theology, science and history into a single, complex, harmonious mental model of the universe.". Synopsis The book includes such concepts as the structure of the medieval universe, the nature of its inhabitants, the notion of a finite universe, ordered and maintained by a celestial hierarchy, and the ideas of nature. At the same time, Lewis takes his reader on a tour of some of the pinnacles of medieval thought (some of them inherited from Classical paganism) that have survived into the modern cultural and theological landscape. The titles of the chapters are # The Medieval Situation # Reservations # Selected Materials: The Clas ...
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Literary Criticism
Literary criticism (or literary studies) is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical discussion of literature's goals and methods. Though the two activities are closely related, literary critics are not always, and have not always been, theorists. Whether or not literary criticism should be considered a separate field of inquiry from literary theory is a matter of some controversy. For example, the ''Johns Hopkins Guide to Literary Theory and Criticism'' draws no distinction between literary theory and literary criticism, and almost always uses the terms together to describe the same concept. Some critics consider literary criticism a practical application of literary theory, because criticism always deals directly with particular literary works, while theory may be more general or abstract. Literary criticism is often published in essay or book form. Academic literary ...
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The Consolation Of Philosophy
''On the Consolation of Philosophy'' ('' la, De consolatione philosophiae'')'','' often titled as ''The Consolation of Philosophy'' or simply the ''Consolation,'' is a philosophy, philosophical work by the Roman statesman Boethius. Written in 523 Prison literature, while he was imprisoned by King Theodoric the Great, Theodoric, it is often described as the last great Western work of the Classical Period. Boethius's ''Consolation'' heavily influenced the philosophy of late antiquity, as well as Medieval and early Renaissance Christianity.Dante Alighieri, Dante placed Boethius the "last of the Romans and first of the Scholastics" among the doctors in his Paradise (see ''The Divine Comedy'') (see also below). Description ''On the Consolation of Philosophy'' was written in AD 523 during a one-year imprisonment Boethius served while awaiting trial—and eventual execution—for the alleged crime of treason under the Ostrogoths, Ostrogothic King Theodoric the Great. Boethius was at th ...
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Intellectus
''Nous'', or Greek νοῦς (, ), sometimes equated to intellect or intelligence, is a concept from classical philosophy for the faculty of the human mind necessary for understanding what is true or real. Alternative English terms used in philosophy include "understanding" and "mind"; or sometimes "thought" or "reason" (in the sense of that which reasons, not the activity of reasoning). It is also often described as something equivalent to perception except that it works within the mind ("the mind's eye"). It has been suggested that the basic meaning is something like "awareness". In colloquial British English, ''nous'' also denotes " good sense", which is close to one everyday meaning it had in Ancient Greece. The nous performed a role comparable to the modern concept of intuition. In Aristotle's influential works, which are the main source of later philosophical meanings, nous was carefully distinguished from sense perception, imagination, and reason, although these terms ...
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Moral
A moral (from Latin ''morālis'') is a message that is conveyed or a lesson to be learned from a story or event. The moral may be left to the hearer, reader, or viewer to determine for themselves, or may be explicitly encapsulated in a maxim. A moral is a lesson in a story or in real life. Finding morals As an example of an explicit maxim, at the end of Aesop's fable of the Tortoise and the Hare, in which the plodding and determined tortoise won a race against the much-faster yet extremely arrogant hare, the stated moral is "slow and steady wins the race". However, other morals can often be taken from the story itself; for instance, that arrogance or overconfidence in one's abilities may lead to failure or the loss of an event, race, or contest. The use of stock characters is a means of conveying the moral of the story by eliminating complexity of personality and depicting the issues arising in the interplay between the characters, enabling the writer to generate a clear message ...
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Bestiary
A bestiary (from ''bestiarum vocabulum'') is a compendium of beasts. Originating in the ancient world, bestiaries were made popular in the Middle Ages in illustrated volumes that described various animals and even rocks. The natural history and illustration of each beast was usually accompanied by a moral lesson. This reflected the belief that the world itself was the Word of God and that every living thing had its own special meaning. For example, the pelican, which was believed to tear open its breast to bring its young to life with its own blood, was a living representation of Jesus. Thus the bestiary is also a reference to the symbolic language of animals in Western Christian art and literature. History The bestiary — the medieval book of beasts — was among the most popular illuminated texts in northern Europe during the Middle Ages (about 500–1500). Medieval Christians understood every element of the world as a manifestation of God, and bestiaries largely focused ...
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Zoology
Zoology ()The pronunciation of zoology as is usually regarded as nonstandard, though it is not uncommon. is the branch of biology that studies the Animal, animal kingdom, including the anatomy, structure, embryology, evolution, Biological classification, classification, Ethology, habits, and distribution of all animals, both living and extinction, extinct, and how they interact with their ecosystems. The term is derived from Ancient Greek , ('animal'), and , ('knowledge', 'study'). Although humans have always been interested in the natural history of the animals they saw around them, and made use of this knowledge to domesticate certain species, the formal study of zoology can be said to have originated with Aristotle. He viewed animals as living organisms, studied their structure and development, and considered their adaptations to their surroundings and the function of their parts. The Greek physician Galen studied human anatomy and was one of the greatest surgeons of the a ...
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Mappa Mundi
A ''mappa mundi'' (Latin ; plural = ''mappae mundi''; french: mappemonde; enm, mappemond) is any medieval European map of the world. Such maps range in size and complexity from simple schematic maps or less across to elaborate wall maps, the largest of which to survive to modern times, the Ebstorf map, was around in diameter. The term derives from the Medieval Latin words (cloth or chart) and (world). Around 1,100 ''mappae mundi'' are known to have survived from the Middle Ages. Of these, some 900 are found illustrating manuscript books and the remainder exist as stand-alone documents. Types of ''mappae mundi'' Extant ''mappae mundi'' come in several distinct varieties, including: * Zonal (sometimes Macrobian) maps * Tripartite or " T-O" maps * Quadripartite maps (including the Beatus maps) * Complex maps Medieval world maps which share some characteristics of traditional ''mappae mundi'' but contain elements from other sources, including Portolan charts and maps asso ...
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Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She w ...
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Aether (classical Element)
According to ancient and medieval science, aether (, alternative spellings include ''æther'', ''aither'', and ''ether''), also known as the fifth element or quintessence, is the material that fills the region of the universe beyond the terrestrial sphere. The concept of aether was used in several theories to explain several natural phenomena, such as the traveling of light and gravity. In the late 19th century, physicists postulated that aether permeated all throughout space, providing a medium through which light could travel in a vacuum, but evidence for the presence of such a medium was not found in the Michelson–Morley experiment, and this result has been interpreted as meaning that no such luminiferous aether exists. Mythological origins The word (''aithḗr'') in Homeric Greek means "pure, fresh air" or "clear sky". In Greek mythology, it was thought to be the pure essence that the gods breathed, filling the space where they lived, analogous to the ''air'' breathed ...
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Panpsychism
In the philosophy of mind, panpsychism () is the view that the mind or a mindlike aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe." It is one of the oldest philosophical theories, and has been ascribed to philosophers including Thales, Plato, Spinoza, Leibniz, William James, Alfred North Whitehead, Bertrand Russell, and Galen Strawson. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum physics have revived interest in panpsychism in the 21st century. Overview Etymology The term ''panpsychism'' comes from the Greek ''pan'' ( πᾶν: "all, everything, whole") and ''psyche'' ( ψυχή: "soul, mind").Clarke, ...
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Cosmology
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe. The term ''cosmology'' was first used in English in 1656 in Thomas Blount (lexicographer), Thomas Blount's ''Glossographia'', and in 1731 taken up in Latin by German philosophy, German philosopher Christian Wolff (philosopher), Christian Wolff, in ''Cosmologia Generalis''. Religious cosmology, Religious or mythological cosmology is a body of beliefs based on Mythology, mythological, Religion, religious, and Esotericism, esoteric literature and traditions of Cosmogony, creation myths and eschatology. In the science of astronomy it is concerned with the study of the chronology of the universe. Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas. It is investigated by scientists, such as astronomers and physicists, as well as Philosophy, ph ...
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Speculum Majus
''Speculum maius'' (greater Mirror) was a major encyclopedia of the Middle Ages, written by Vincent de Beauvais in the 13th century. It was a great compendium of all knowledge of the time. The work seems to have consisted of three parts: the ''Speculum Naturale'', ''Speculum Doctrinale'' and ''Speculum Historiale''. However, all the printed editions include a fourth part, the ''Speculum Morale'', added in the 14th century and mainly compiled from Thomas Aquinas, Stephen de Bourbon, and a few other contemporary writers. Compilation Vincent de Beauvais worked on his compendium the ''Great Mirror'' for approximately 29 years (1235-1264) in the pursuit of presenting a compendium of all of the knowledge available at the time. He collected the materials for the work from Île-de-France libraries, and there is evidence to suggest even further than that. He found support for the creation of the ''Great Mirror'' from the Dominican order to which he belonged as well as King Louis IX of Fra ...
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