The Devil In Miss Jones
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The Devil In Miss Jones
''The Devil in Miss Jones'' is a 1973 pornographic film, written, directed and produced by Gerard Damiano and starring Georgina Spelvin and Harry Reems. It is widely regarded as a classic adult film, released during the Golden Age of Porn (1969–1984). After his 1972 success with '' Deep Throat'', Damiano shot the film in a converted apple-packing plant in Milanville, Pennsylvania. Along with ''Deep Throat'' and ''Behind the Green Door'', the film is associated with a time in American culture known as "porno chic", in which adult erotic films were just beginning to be widely released, publicly discussed by celebrities (like Johnny Carson and Bob Hope) and taken seriously by film critics (like Roger Ebert). The film's plot was inspired by the 1944 play ''No Exit'' by French philosopher Jean-Paul Sartre. ''The Devil in Miss Jones'' went on to spawn numerous remakes and sequels. As with many films of the Golden Age of Porn, the copyright status of ''The Devil in Miss Jones'' is ...
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The Devil And Miss Jones
''The Devil and Miss Jones'' is a 1941 comedy film starring Jean Arthur, Robert Cummings, and Charles Coburn. Directed by Sam Wood from a screenplay by Norman Krasna, the film was the product of an independent collaboration between Krasna and producer Frank Ross (Jean Arthur's husband). Their short-lived production company released two films through RKO Radio Pictures (''Miss Jones'' and the later ''A Lady Takes a Chance'' released in 1943). The film was well received by critics upon its release and garnered Oscar nominations for Coburn and Krasna. Plot Cantankerous tycoon John P. Merrick goes undercover as a shoe clerk at "Neely's", one of his New York department stores, to identify agitators trying to form a union, after seeing a newspaper picture of his employees hanging him in effigy. In the store he takes on a new persona, Thomas Higgins. After almost failing the minimum intelligence test he is sent to join the shoe department. There he befriends fellow clerk Mary Jones an ...
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RogerEbert
''RogerEbert.com'' is an American film review website that archives reviews written by film critic Roger Ebert for the ''Chicago Sun-Times'' and also shares other critics' reviews and essays. The website, underwritten by the ''Chicago Sun-Times'', was launched in 2002. Ebert handpicked writers from around the world to contribute to the website. After Ebert died in 2013, the website was relaunched under Ebert Digital, a partnership founded between Ebert, his wife Chaz, and friend Josh Golden. Background Two months after Ebert's death, Chaz Ebert hired film and television critic Matt Zoller Seitz as editor-in-chief for the website because his IndieWire blog PressPlay shared multiple contributors with RogerEbert.com, and because both websites promoted each other's content. ''The Dissolve''s Noel Murray described the website's collection of Ebert reviews as "an invaluable resource, both for getting some front-line perspective on older movies, and for getting a better sense of who ...
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Marc Stevens (actor)
Marc Stevens (September 2, 1943 – January 28, 1989) was an American erotic performer. He is sometimes credited as Mark '10½' Stevens or Mark Stevens. Early life Marc Stevens was born Mark Kuttner in Brooklyn in 1943. He was the third of four children born to first generation Jewish parents Walter and Hannah. He attended Midwood High School in Brooklyn. Career Stevens was a pioneering figure in the sex industry during the 1970s in New York City. He appeared in over 80 pornographic movies; he also led an erotic dance troupe titled Le Clique and performed in live sex shows. He was bisexual, and while he predominantly appeared in heterosexual films and porn loops, he made a number of gay]films as well. He was a close associate of leading sex industry figures such as Jason and Tina Russell, Annie Sprinkle, Sharon Mitchell, Jamie Gillis, Georgina Spelvin, and Gloria Leonard. Tall and lean with a well-defined musculature, he had the nickname "10½" because of the supposed s ...
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Georgina Spelvin (actress)
Shelley Bob Graham (born March 1, 1936), known professionally as Georgina Spelvin, is a former American actress and pornographic performer who is best known as the star of the classic 1973 pornographic film ''The Devil in Miss Jones'', released during the Golden Age of Porn (1969–1984). Early life Spelvin was born in Houston, Texas at 2:24 pm on March 1, 1936 as Shelley Bob Graham. Her father was a geophysicist, and the family moved frequently. She often took dancing lessons during childhood. She graduated from high school in 1954. New York City Graham began her professional career as dancer and later as a chorus girl in ''Pajama Game'', and was featured in the Broadway productions of ''Cabaret'', ''Guys and Dolls,'' and ''Sweet Charity''.
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Impotence
Erectile dysfunction (ED), also called impotence, is the type of sexual dysfunction in which the penis fails to become or stay erect during sexual activity. It is the most common sexual problem in men.Cunningham GR, Rosen RC. Overview of male sexual dysfunction. In: UpToDate, Martin KA (Ed), UpToDate, Waltham, MA, 2018. Through its connection to self-image and to problems in sexual relationships, erectile dysfunction can cause psychological harm. In about 80% of cases, physical causes can be identified. These include cardiovascular disease; diabetes mellitus; neurological problems, such as those following prostatectomy; hypogonadism; and drug side effects. About 10% of cases are psychological impotence, caused by thoughts or feelings; here, there is a strong response to placebo treatment. The term ''erectile dysfunction'' is not used for other disorders of erection, such as priapism. Treatment involves addressing the underlying causes, lifestyle modifications, and addr ...
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Sex Addict
According to proponents of the concept, sexual addiction, also known as sex addiction, is a state characterized by compulsive participation or engagement in sexual activity, particularly sexual intercourse, despite negative consequences. The concept is contentious; neither of the two major mainstream medical categorization systems recognise sex addiction as a real medical condition, instead categorizing such behavior under labels such as compulsive sexual behavior. Concept Proponents of a diagnostic model for sexual addiction consider it to be one of several sex-related disorders within hypersexual disorder. The term ''sexual dependence'' is also used to refer to people who report being unable to control their sexual urges, behaviors, or thoughts. Related or synonymous models of pathological sexual behavior include hypersexuality (nymphomania and satyriasis), erotomania, Don Juanism, and paraphilia-related disorders. The concept of sexual addiction is contentious. There is co ...
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Group Sex
Group sex is sexual behavior involving more than two participants. Participants in group sex can be of any sexual orientation or gender. Any form of sexual activity can be adopted to involve more than two participants, but some forms have their own names. Group sex most commonly takes place in a private sex party or semi-public swinger gathering, but may also take place at massage parlors or brothels or, in some jurisdictions, at purpose-built locations such as sex clubs. In places where non-monogamous sex is taboo or illegal, group sex may take place in private or clandestine locations including homes, hotel rooms, or private clubs. Fantasies of group sex are extremely common among both men and women. Many forms of sexual behavior were reported by Kinsey's subjects, but the official Kinsey Reports website does not mention threesomes or group sex in the summary of Kinsey's findings. Group sex is a subgenre in pornographic films. Terms In principle, any sexual behavior pe ...
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Lust
Lust is a psychological force producing intense desire for something, or circumstance while already having a significant amount of the desired object. Lust can take any form such as the lust for sexuality (see libido), money, or power. It can take such mundane forms as the lust for food (see gluttony) as distinct from the need for food or lust for redolence, when one is lusting for a particular smell that brings back memories. It is similar to but distinguished from passion, in that passion propels individuals to achieve benevolent goals whilst lust does not. In religion Religions tend to draw a distinction between passion and lust by further categorizing lust as an immoral desire and passion as morally accepted. Lust is defined as immoral because its object or action of affection is improperly ordered according to natural law and/or the appetite for the particular object (eg sexual desire) is governing the person's will and intellect rather than the will and intellect gove ...
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Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ...
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Limbo
In Catholic theology, Limbo (Latin '' limbus'', edge or boundary, referring to the edge of Hell) is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. Medieval theologians of Western Europe described the underworld ("hell", "hades", "infernum") as divided into three distinct parts: Hell of the Damned,''Catholic Encyclopedia'': Hell
"However, in the New Testament the term is used more frequently in preference to hades, as a name for the place of punishment of the damned. … held in abomination by the Jews, who, accordingly, used the name of this valley to designate the abode of the damned (Targ. Jon., Gen., iii, 24; Henoch, c. xxvi). And Christ adopt ...
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Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ...
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Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (literally "messenge ...
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