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Thawri
The Thawri () Madhhab was a short-lived school of Islamic Jurisprudence. Its founder was Sufyan Al-Thawri, a great 8th century scholar, jurist and hadith compiler.Steven C. Judd, “Competitive hagiography in biographies of al-Awzaʿi and Sufyan al-Thawri”, Journal of the American Oriental Society 122:1 (Jan–March, 2002). After Ath-Thawri's move to Basra later in his life, his jurisprudential thought ( usul) became more closely aligned to that of the Umayyads and of Al-Awza'i. He spent the last year of his life hiding after a dispute between him and the Abbasid Caliph Muhammad Ibn Mansur Al-Mahdi. After his death, the Thawri Madhhab was taken up by his students, including notably Yahya al-Qattan. However, his school did not survive, but his jurisprudential thought and especially hadith transmission are highly regarded in Islam, and have influenced all the major schools A school is an educational institution designed to provide learning spaces and learning environm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufyan Al-Thawri
Sufyan al-Thawri ( ar, أبو عبد الله سفيان بن سعيد بن مسروق الثوري, ʼAbu ʿAbd Allāh Sufyān ibn Saʻīd ibn Masrūq al-Thawrī ; 716–778) was a ''Tābi‘ al-Tābi‘īn'' Islamic scholar, jurist, and founder of the Thawri madhhab.Steven C. Judd, “Competitive hagiography in biographies of al-Awzaʿi and Sufyan al-Thawri”, Journal of the American Oriental Society 122:1 (Jan–March, 2002). He was also a great hadith compiler (muhaddith) and was known as one of the ‘Eight Ascetics. Biography Sufyan ath-Thawri was born in Khorosan. His nisba ''al-Thawri'' is derived from his ancestor Thawr b. 'Abd Manat. He moved to Kufa, Iraq, for his education and in his youth supported the Family of Ali ibn Abi Talib against the dying Umayyad caliphate. By 748 he had moved to Basra, "where he met Abdallahibn 'Awn and Ayyub l-Sakhtiyani He then abandoned his Shi'i view." Afterwards, he stopped narrating the merits of Ali because he hated them in relati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madh'hab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interpreta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Awza'i
Abū ʿAmr ʿAbd al-Raḥmān ibn ʿAmr al-ʾAwzāʿī ( ar, أبو عمرو عبدُ الرحمٰن بن عمرو الأوزاعي) (707–774) was an Islamic scholar, traditionalist and the chief representative and eponym of the Awza'i, ʾAwzāʿī school of Islamic jurisprudence. ʾAwzāʿī was referred to by his tribe "''ʾAwzā''" (الأوزاع), part of Banu Hamdan. Biography He was probably born in Baalbek (in modern-day Lebanon) in 707, although the biographer and historian Al-Dhahabi reports that Awzāʿī was originally from Sindh. Very little of al-Awzāʿī's writings survive, but his style of Islamic jurisprudence (''usul al-fiqh'') is preserved in Abu Yusuf's book ''Al-radd ʿala siyar al-Awzāʿī'', in particular his reliance on the "living tradition," or the uninterrupted practice of Muslims handed down from preceding generations. For Awzāʿī, this was the true Sunnah of Muhammad. Awzāʿī's school flourished in Syria, the Maghreb, and Al Andalus but wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 anno Hegirae, AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian Empire, Babylonian capital city of Babylon. Baghdad became the center of Science in the medieval Islamic world, science, Islamic culture, culture and List of inventions in the medieval Islamic world, invention in what became known as the Islamic Golden Age, Golden Age of Islam. This, in addition to housing several ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mahdi
Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Manṣūr ( ar, أبو عبد الله محمد بن عبد الله المنصور; 744 or 745 – 785), better known by his regnal name Al-Mahdī (, "He who is guided by God"), was the third Abbasid Caliph who reigned from 775 to his death in 785. He succeeded his father, al-Mansur. Early life Al-Mahdi was born in 744 or 745 AD in the village of Humeima (modern-day Jordan). His mother was called Arwa, and his father was al-Mansur. When al-Mahdi was ten years old, his father became the second Abbasid Caliph. When al-Mahdi was young, his father needed to establish al-Mahdi as a powerful figure in his own right. So, on the east bank of the Tigris, al-Mansur oversaw the construction of East Baghdad, with a mosque and royal palace at its heart. Construction in the area was also heavily financed by the Barmakids, and the area became known as Rusafa. According to reports, he was tall, charming, and stylish; he had tan skin, a long fore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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