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Thaumas
In Greek mythology, Thaumas (; grc, ; grc, , label=gen.) was a sea god, son of Pontus and Gaia, and the full brother of Nereus, Phorcys, Ceto and Eurybia. Etymology Plato associates Thaumas' name with ("wonder"). Mythology According to Hesiod, Thaumas' wife was the Oceanid Electra, by whom he fathered Iris, Arke, and the harpies. The late 4th-early 5th century poet Nonnus gives Thaumas and Electra two children: Iris, and the river Hydaspes. Harpies The names and numbers of Thaumas' harpy daughters vary: * Hesiod and Apollodorus name them Aello and Ocypete. Virgil, names Celaeno as one of the harpies. * Hyginus', preface to ''Fabulae'' lists the harpies as Celaeno, Ocypete, and Podarce, as daughters of Thaumas and Electra, in the narrative the harpies are named Aellopous, Celaeno, and Ocypete, and are the daughters of Thaumas and Ozomene. Separate figures with the same name * Thaumas was also the name of a centaur, who fought against the Lapiths at the Centauromachy. ...
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Harpies
In Greek mythology and Roman mythology, a harpy (plural harpies, , ; lat, harpȳia) is a half-human and half-bird personification of storm winds. They feature in Homeric poems. Descriptions They were generally depicted as birds with the heads of maidens, faces pale with hunger and long claws on their hands. Roman and Byzantine writers detailed their ugliness. Pottery art depicting the harpies featured beautiful women with wings. Ovid described them as human-vultures. Hesiod To Hesiod, they were imagined as fair-locked and winged maidens, who flew as fast as the wind. Aeschylus But even as early as the time of Aeschylus, they are described as ugly creatures with wings, and later writers carry their notions of the harpies so far as to represent them as most disgusting monsters. The Pythian priestess of Apollo recounted the appearance of the harpies in the following lines: Virgil Hyginus Functions and abodes The harpies seem originally to have been wind spirits (person ...
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Harpy
In Greek mythology and Roman mythology, a harpy (plural harpies, , ; lat, harpȳia) is a half-human and half-bird personification of storm winds. They feature in Homeric poems. Descriptions They were generally depicted as birds with the heads of maidens, faces pale with hunger and long claws on their hands. Roman and Byzantine writers detailed their ugliness. Pottery art depicting the harpies featured beautiful women with wings. Ovid described them as human-vultures. Hesiod To Hesiod, they were imagined as fair-locked and winged maidens, who flew as fast as the wind. Aeschylus But even as early as the time of Aeschylus, they are described as ugly creatures with wings, and later writers carry their notions of the harpies so far as to represent them as most disgusting monsters. The Pythian priestess of Apollo recounted the appearance of the harpies in the following lines: Virgil Hyginus Functions and abodes The harpies seem originally to have been wind spirits (perso ...
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Iris (mythology)
In ancient Greek religion and mythology, Iris (; ; grc-gre, Ἶρις, Îris, rainbow, ) is a daughter of the gods Thaumas and Electra, the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera. Iris appears in several stories carrying messages from and to the gods or running errands but has no unique mythology of her own. Similarly, very little to none of a historical cult and worship of Iris is attested in surviving records, with only a few traces surviving from the island of Delos. In ancient art, Iris is depicted as a winged young woman carrying a caduceus, the symbol of the messengers, and a pitcher of water for the gods. Iris was traditionally seen as the consort of Zephyrus, the god of the west wind and one of the four Anemoi, by whom she is the mother of Pothos in some versions. Etymology The ancient Greek noun ' means both the rainbow and the halo of the Moon. An inscription from Corinth provides evidence for ...
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Pontus (mythology)
__NOTOC__ In Greek mythology, Pontus (; grc-gre, Πόντος, Póntos, Sea) was an ancient, pre-Olympian sea-god, one of the Greek primordial deities. Pontus was Gaia's son and has no father; according to the Greek poet Hesiod, he was born without coupling, though according to Hyginus, Pontus is the son of Aether and Gaia.Hyginus, ''Fabulae'Preface/ref> Mythology For Hesiod, Pontus seems little more than a personification of the sea, ''ho pontos'' ("the sea"), by which Hellenes signified the Mediterranean Sea. After the castration of his brother, Uranus, Pontus, with his mother Gaia, fathered Nereus (the Old Man of the Sea), Thaumas (the awe-striking "wonder" of the Sea, embodiment of the sea's dangerous aspects), Phorcys and his sister-consort Ceto, and the "Strong Goddess" Eurybia (mythology), Eurybia.Hesiod, ''Theogony'233–239 Gantz, p. 16; Grimal, s.v. Pontus. For a genealogical table of the descendants of Gaia and Pontus, see Gantz, p. 805. With the sea goddess Thal ...
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Electra (Oceanid)
In Greek mythology, Electra (; ) was one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-spouse Tethys. Family According to Hesiod, she was the wife of Thaumas, and by him, the mother of Iris, the goddess of rainbows and a messenger for the gods, and the Harpies. The names of Electra's Harpy daughters vary. Hesiod and Apollodorus named them Aello and Ocypete. Virgil named Celaeno as one of the Harpies. However, while Hyginus, ''Fabulae'' Preface had the Harpies, Celaeno, Ocypete, and Podarce, as daughters of Thaumas and Electra, at ''Fabuale'' 14.18, the Harpies were said to be named Aellopous, Celaeno, and Ocypete, and were the daughters of Thaumas and Ozomene. Ozomene may have been a secondary name for Electra, meaning "many-branches." The late 4th-early 5th century poet Nonnus gives Electra and Thaumas two children, Iris, and the river god Hydaspes.Nonnus, '' Dionysiaca'26.358–362/ref> Mythology Along with her sisters, Electra ...
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Arke
In Greek mythology, Arke or Arce ( grc-gre, Ἄρκη, ''Árkē'', meaning "swift") is one of the daughters of Thaumas and sister to Iris. During the Titanomachy, Arke fled from the Olympians' camp and joined the Titans, unlike Iris who remained loyal to Zeus and his allies. After the war was over and the Titans with their allies were defeated, Zeus cut off her wings and cast Arke into Tartarus. Mythology She and Iris were both messenger goddesses. During the Titanomachy, she sided with the Titans against the Olympian gods; she became the messenger for the Titans, while Iris became the messenger of the Olympian Gods. When the Olympian gods won, Zeus punished Arke. She was deprived of her wings and cast into Tartarus, together with the vanquished Titans. Arke's wings were later given to Peleus and Thetis as a gift on their wedding day; Thetis later gave them to her son Achilles, which is thought to be the derivation of his surname ''Podarces'' (literally "swift-footed", as if fro ...
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Gaia (mythology)
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenogenic—of all life. She is the mother of Uranus (the sky), from whose sexual union she bore the Titans (themselves parents of many of the Olympian gods), the Cyclopes, and the Giants; as well as of Pontus (the sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Etymology The Greek name Γαῖα (''Gaia'' or ) is a mostly epic, collateral form of Attic (''Gē'' ), and Doric (''Ga'' ), perhaps identical to (''Da'' ), both meaning "Earth". The word is of uncertain origin. Beekes suggested a Pre-Greek origin. Robert S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, pp. 269–270 (''s.v. ...
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Phorcys
In Greek mythology, Phorcys or Phorcus (; grc, Φόρκυς) is a primordial sea god, generally cited (first in Hesiod) as the son of Pontus and Gaia (Earth). Classical scholar Karl Kerenyi conflated Phorcys with the similar sea gods Nereus and Proteus. His wife was Ceto, and he is most notable in myth for fathering by Ceto a host of monstrous children. In extant Hellenistic-Roman mosaics, Phorcys was depicted as a fish-tailed merman with crab-claw forelegs and red, spiky skin. Parents According to Hesiod's ''Theogony'', Phorcys is the son of Pontus and Gaia, and the brother of Nereus, Thaumus, Ceto, and Eurybia. In a genealogy from Plato's dialogue ''Timaeus'', Phorcys, Cronus and Rhea are the eldest offspring of Oceanus and Tethys. Offspring Hesiod's ''Theogony'' lists the children of Phorcys and Ceto as the Graeae (naming only two: Pemphredo, and Enyo), the Gorgons (Stheno, Euryale and Medusa), probably Echidna (though the text is unclear on this point) and Ceto's ...
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Ceto
Ceto (; grc, Κητώ, Kētṓ, sea monster) is a primordial sea goddess in Greek mythology, the daughter of Pontus and his mother, Gaia. As a mythological figure, she is considered to be one of the most ancient deities, and bore a host of monstrous children fathered by Phorcys, another child of Gaia and Pontus. The small Solar System body 65489 Ceto was named after her, and its satellite after Phorcys. Ceto was also variously called Crataeis (Κράταιις, ''Krataiis'', froκραταιίς"mighty") and Trienus (Τρίενος, ''Trienos'', froτρίενος"within three years"), and was occasionally conflated by scholars with the goddess Hecate (for whom Crataeis and Trienus are also epithets). This goddess should not be confused with the minor Oceanid also named Ceto, or with various mythological beings referred to as ''ketos'' (plural ''kētē'' or ''ketea''); this is a general term for "sea monster" in Ancient Greek. Family Besides Ceto, Gaia (Earth) and Pontus ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ...
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Hydaspes (mythology)
In Greek mythology, Hydaspes (Ὑδάσπης), was a Pentapotamia river god with an extraordinary swift stream that flows into the Saronitic Syrtis. It is the modern day Jhelum River ("Vitasta" in Sanskrit). Family Nonnus' account The poet Nonnus in the ''Dionysiaca,'' makes the Hydaspes a titan-descended god, the son of the sea-god Thaumas and the cloud-goddess Elektra, an Oceanid. He was the brother of Iris, the goddess of the rainbow. Hydaspes fathered by Astris, daughter of Helios, Deriades the king of Pentapotamia.Nonnus''Dionysiaca'' ''17.282, 21.225, 23.236, 26.362''/ref> He supported the Indians in their war against the invading armies of the god Dionysos.The whole army was led to battle by the emperor of the ull Indians .e. Deriades son of Hydaspes the watery lover in union with Astris daughter of Helios, happy in her offspring—men say that her mother was Ceto, a Naiad daughter of Oceanos—and Hydaspes crept into her bower till he flooded it, and wooed her to h ...
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Oceanus
In Greek mythology, Oceanus (; grc-gre, , Ancient Greek pronunciation: , also Ὠγενός , Ὤγενος , or Ὠγήν ) was a Titan son of Uranus and Gaia, the husband of his sister the Titan Tethys, and the father of the river gods and the Oceanids, as well as being the great river which encircled the entire world. Etymology According to M. L. West, the etymology of Oceanus is "obscure" and "cannot be explained from Greek". The use by Pherecydes of Syros of the form "Ogenos" (''Ὠγενός'') for the name lends support for the name being a loanword. However, according to West, no "very convincing" foreign models have been found. A Semitic derivation has been suggested by several scholars, while R. S. P. Beekes has suggested a loanword from the Aegean Pre-Greek non-Indo-European substrate. Nevertheless, Michael Janda sees possible Indo-European connections. Genealogy Oceanus was the eldest of the Titan offspring of Uranus (Sky) and Gaia (Earth). Hesiod lists hi ...
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