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Teotl
Teotl () is a Nahuatl term for sacredness or divinity that is sometimes translated as "god". For the Aztecs was the metaphysical omnipresence upon which their religious philosophy was based. As described by James Maffie, "is essentially power: continually active, actualized, and actualizing energy-in-motion... It is an ever-continuing process, like a flowing river... It continually and continuously generates and regenerates as well as permeates, encompasses and shapes reality as part of an endless process. It creates the cosmos and all its contents ''from within'' itself as well as ''out of'' itself." This is conceptualized in a kind of monistic pantheism as manifest in the supreme god , as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. Similar concepts to existed among elsewhere in Mesoamerica at the time of the conquest, such as in the Zapotec term or the Maya or . Such immaterial energy can also be compared to t ...
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Aztec Mythology And Religion
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have lo ...
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Aztecs
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs hav ...
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Nahuatl Language
Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have smaller populations in the United States. Nahuatl has been spoken in central Mexico since at least the seventh century CE. It was the language of the Aztec/ Mexica, who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history. During the centuries preceding the Spanish and Tlaxcalan conquest of the Aztec Empire, the Aztecs had expanded to incorporate a large part of central Mexico. Their influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. After the conquest, when Spanish colonists and missionaries introduced the Latin alphabet, Nahuatl also became a literary language. Many chronicles, grammars, works of poetry, administrative ...
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Pantheism
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has existed since the beginning of time, or that all things compose an all-encompassing, immanent god or goddess and regards the universe as a manifestation of a deity. This includes all astronomical objects being viewed as part of a sole deity. The worship of all gods of every religion is another definition but is more precisely termed Omnism. Pantheist belief does not recognize a distinct personal god, anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term ''pantheism'' was coined by mathematician Joseph ...
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Spanish Conquest Of The Aztec Empire
The Spanish conquest of the Aztec Empire, also known as the Conquest of Mexico or the Spanish-Aztec War (1519–21), was one of the primary events in the Spanish colonization of the Americas. There are multiple 16th-century narratives of the events by Spanish conquistadors, their indigenous allies, and the defeated Aztecs. It was not solely a contest between a small contingent of Spaniards defeating the Aztec Empire but rather the creation of a coalition of Spanish invaders with tributaries to the Aztecs, and most especially the Aztecs' indigenous enemies and rivals. They combined forces to defeat the Mexica of Tenochtitlan over a two-year period. For the Spanish, the expedition to Mexico was part of a project of Spanish colonization of the New World after twenty-five years of permanent Spanish settlement and further exploration in the Caribbean. Significant events in the conquest of Mesoamerica Historical sources for the conquest of Mexico recount some of the same events in bo ...
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Zapotec Civilization
The Zapotec civilization ( "The People"; 700 BC–1521 AD) was an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture originated at least 2,500 years ago. The Zapotec archaeological site at the ancient city of Monte Albán has monumental buildings, ball courts, magnificent tombs and grave goods, including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica. It was the center of a Zapotec state that dominated much of the territory which today is known as the Mexican state of Oaxaca. History Zapotec civilization originated in the Central Valleys of Oaxaca in the late 6th century BC. The three valleys were divided among three different-sized societies, separated by “no-man’s-land” in the middle. The city of Oaxaca much later developed in that area. Archaeological evidence, such as burned temples and sacrificed war captives, suggests that t ...
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Maya Civilization
The Maya civilization () of the Mesoamerican people is known by its ancient temples and glyphs. Its Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. It is also noted for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in the Maya Region, an area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. It includes the northern lowlands of the Yucatán Peninsula and the highlands of the Sierra Madre, the Mexican state of Chiapas, southern Guatemala, El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages, and reside in nearly the same area as their ancestors. The Archaic period, before 2000 BC, saw the first developme ...
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Mana
According to Melanesian and Polynesian mythology, ''mana'' is a supernatural force that permeates the universe. Anyone or anything can have ''mana''. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force. In the 19th century, scholars compared ''mana'' to similar concepts such as the '' orenda'' of the Iroquois Indians and theorized that ''mana'' was a universal phenomenon that explained the origin of religions. ''Mana'' is not universal to all of Melanesia. Etymology The reconstructed Proto-Oceanic word "mana" is thought to have referred to "powerful forces of nature such as thunder and storm winds" rather than supernatural power. That meaning became detached as the Oceanic-speaking peoples spread eastward and the word started to refer to unseen supernatural powers. Polynesian culture ''Mana'' is a foundation of Polynesian theology, a spiritual quality with a supernatural origin and a ...
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Pipil People
The Nahua people, also academically referred to as ''Pipil'', are an indigenous group of Mesoamerican people inhabiting the western and central areas of present-day El Salvador. Although very few speakers are now left, they speak the Nawat language, which belongs to the Nahuan language branch. Indigenous accounts recorded by Spanish chronicler Gonzalo Francisco de Oviedo suggest that the Nahuas of El Salvador migrated from present-day Mexico to their current locations beginning around the 8th century A.D. As they settled in the area, they founded the city-state of Kuskatan, which was already home to various groups including the Lenca, Xinca, Ch'orti', and Poqomam. Nahua cosmology is related to that of the Toltec, Mayan and Lenca. Language, etymology, and synonymy The term ''Nahua'' is a cultural and ethnic term used by Mesoamerican natives for Nahuan-speaking groups. The name ''Pipil'' is the most commonly encountered term in the anthropological and linguistic literatu ...
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Pipil Language
Nawat (academically Pipil, also known as Nicarao) is a Nahuan language native to Central America. It is the southernmost extant member of the Uto-Aztecan family. It was spoken in several parts of present-day Central America before the Spanish colonization, but now is mostly confined to western El Salvador. It has been on the verge of extinction in El Salvador and has already gone extinct elsewhere in Central America, but as of 2012 new second-language speakers are starting to appear. In El Salvador, Nawat was the language of several groups: Nonualcos, Cuscatlecos, Izalcos and is known to be the Náhua variety of migrating Toltec. The name ''Pipil'' for this language is used by the international scholarly community, chiefly to differentiate it more clearly from Nahuatl. In Nicaragua it was spoken by the Nicarao people who split from the Pipil around 1200 CE when they migrated south. Nawat became the lingua franca there during the 16th century. A hybrid form of Nahuat-Spanish ...
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Florentine Codex
The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The Universal History of the Things of New Spain''). After a translation mistake, it was given the name ''Historia general de las Cosas de Nueva España''. The best-preserved manuscript is commonly referred to as the ''Florentine Codex'', as the codex is held in the Laurentian Library of Florence, Italy. In partnership with Nahua men who were formerly his students at the Colegio de Santa Cruz de Tlatelolco, Sahagún conducted research, organized evidence, wrote and edited his findings. He worked on this project from 1545 up until his death in 1590. The work consists of 2,400 pages organized into twelve books; more than 2,000 illustrations drawn by native artists provide vivid images of this era. It documents the culture, religious cosmolog ...
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Bible Translations Into Uto-Aztecan Languages
Uto-Aztecan languages are divided into two groups, Northern and Southern Uto-Aztecan languages. They are spoken in the southwestern United States, north and central Mexico, and in Central America. Northern Uto-Aztecan Ute/Southern Paiute Luke's gospel was completed in 2006 and published by Wycliffe Bible Translators. Shoshone Beverly Crum published her translation of Mark into Shoshone in 1986. This was published by the U.S. Center for World Missions Comanche Mark was translated into Comanche language (Uto-Aztecan languages) by Elliot Canonge of Wycliffe Bible Translators, and was published by the American Bible Society in 1958 as ''Mark-ha tsaatü narümu'ipü̲.''An edition of the Gospel of Mark, containing a Commanche Language Key, was published by authority of Big Cove Baptist Church, Cherokee, NC, and distributed by the Global Bible Society. Northern Paiute John and Joy Anderson of Wycliffe Bible Translators published a translation into Northern Paiute of Mark's gospel in ...
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