Tenth Council Of Toledo
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Tenth Council Of Toledo
The Tenth Council of Toledo was summoned to meet in Toledo on 1 December 656 by King Reccesuinth of Hispania. In November 655, the bishops of Carthaginiensis had held a provincial synod in Toledo, the Ninth Council of Toledo. They scheduled a second council for 1 November the next year, but a general council was called by the king. The tenth council was attended by only seventeen bishops and five deputies from Carthaginiensis and Gallaecia. The metropolitan of Toledo, Eugenius II, joined by his fellow metropolitans, Fugitivus of Seville and Potamius of Braga, attended from Baetica, but no bishops came from Tarraconensis or Gallia Narbonensis. This made it the most poorly attended of the great general councils of the ''Siglo de Concilios'' (7th century). The council declared that all clerical oathbreakers were to be defrocked and/or exiled, leaving it up to the king to decide whether both punishments were necessary. The council also expelled from the family of the church, all cl ...
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Council Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ...
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Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the w ...
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7th-century Church Councils
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) refe ...
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7th Century In The Visigothic Kingdom
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion, mythology, superstition and philosophy. The seven Classical planets resulted in seven being the number of days in a week. It is often considered lucky in Western culture and is often seen as highly symbolic. Unlike Western culture, in Vietnamese culture, the number seven is sometimes considered unlucky. It is the first natural number whose pronunciation contains more than one syllable. Evolution of the Arabic digit In the beginning, Indians wrote 7 more or less in one stroke as a curve that looks like an uppercase vertically inverted. The western Ghubar Arabs' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arabs developed the digit fr ...
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Councils Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ...
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Biblioteca Vaticana
The Vatican Apostolic Library ( la, Bibliotheca Apostolica Vaticana, it, Biblioteca Apostolica Vaticana), more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older—it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula. The Vatican Library is a research library for history, law, philosophy, science, and theology. The Vatican Library is open to anyone who can document their qualifications and research needs. Photocopies for private study of pages from books published between 1801 and 1990 can be requested in person or by mail. Pope Nicholas V (1447–1455) envisioned a new Rome with extensive public works to lure pilgrims and scholars to the city to begin its transf ...
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St Martin Of Braga
Martin of Braga (in Latin ''Martinus Bracarensis'', in Portuguese language, Portuguese, known as ''Martinho de Dume'' 520–580 AD) was an archbishop of Bracara Augusta in Gallaecia (now Braga in Portugal), a missionary, a monastic founder, and an ecclesiastical author. According to his contemporary, the historian Gregory of Tours, Martin was ''plenus virtutibus'' ("full of virtue") and ''in tantum se litteris imbuit ut nulli secundus sui temporis haberetur'' ("he so instructed himself in learning that he was considered second to none in his lifetime").''Decem Libri Historiarum'', V.37; translated by Lewis Thorpe, ''History of the Franks'' (Harmondsworth: Penguin, 1974), p. 301 He was later canonized in the Catholic Church as well as in the Eastern Orthodox Church, Eastern and Oriental Orthodox Church, Oriental Orthodox churches, for his work in converting the inhabitants of Gallaecia to Chalcedonian Christianity. His feast day is 20 March. Life Born in Pannonia, in Central E ...
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King Wamba
Wamba (Medieval Latin: ''VVamba, Vamba, Wamba''; 643 – 687/688) was the king of the Visigoths from 672 to 680. During his reign, the Visigothic kingdom encompassed all of Hispania and part of southern Gaul known as Septimania. According to Herwig Wolfram, ''Wamba'' means "big paunch" in Gothic (like German: "Wampe", cognate to English "womb") and may have been a nickname. Both Julian of Toledo in his ''Historia Wambae'' (''History of Wamba'') and the decisions of the eleventh Council of Toledo, held under Wamba's auspices, only refer to the king as Wamba. History Military events After ascending the throne on 1 September 672, Wamba faced a revolt from Hilderic, governor of Nîmes, who had himself aspired to the kingship. Hilderic was supported by Gunhild, Bishop of Maguelonne. Wamba sent the dux (general) Paul to put down the rebels, but upon his arrival at Narbonne, he induced his officers to renounce their loyalty to Wamba and elect him king as Flavius Paulus. He was joined ...
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Dumio
The Monastery of Dumio (sometimes Dumium or Dumio, in Portuguese ''São Martinho de Dume''), is a former paleo-Christian monastery in the civil parish of Dume, municipality of Braga, in northwestern Portugal. Originally a Roman villa, it was the base of a basilica by Suebi tribes, and later Christian monastery headed by Martin of Braga in the 6th century (c. 550–560). The re-discovery of the Roman ruins in the late 20th century resulted in archaeological excavations that unearthed its former use. History By the 1st century, there already existed an octagonal Roman villa, which, much later (3rd century) included a system of baths. In the first half of the 6th century, construction of a primitive church was ordered constructed by the Suebi King Chararic (Suebian king), to honour God for curing his son. It can also be inferred that this was a reflection of the expansion and authority of the Suebi within the northern context of Braga. By the middle of the 6th century, the sit ...
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Fructuosus Of Braga
Fructuosus of Braga was the Bishop of Dumio and Archbishop of Braga, a great founder of monasteries, who died on 16 April 665. He was the son of a Visigothic ''dux'' in the region of Bierzo and at a young age accompanied his father on official trips over his estates. After a period spent as a hermit, he established a monastery at Complutum and became its first abbot. Life After the death of his parents, Fructuosus first sought instruction from the Bishop of Palencia before retiring as a hermit to a desert in Galicia. Many pupils gathered around him, and thus originated the monastery of Complutum in the El Bierzo region, over which he himself at first presided, later, he appointed an abbot and again retired into the desert. In the course of time, he founded nine other monasteries, including one for women under the abbess Benedicta.
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Ecclesiastical Discipline
Church discipline is the practice of church members calling upon an individual within the Church to repent for their sins. Church discipline is performed when one has sinned or gone against the rules of the church. Church discipline is practiced with the intent to make the offender repent and be reconciled to God. It was also used to protect the other church members from the influence of sin, and to prevent other members from acting out. The Bible's teaching on corrective church discipline Ultimate authority resides in Christ, who authorizes the church to use it as needed. (Matthew 18:17) Corrective discipline is for: * Troublemakers and those who sow discord. (Romans 16:17) * The unruly and disorderly. (1 Thessalonians 5:14) * Those who disobey the great doctrines of the faith. (2 Thessalonians 3:13-14) * Those who deny the great doctrines of the faith. (1 Timothy 6:3-4) Procedures in discipline * Arrange a private meeting with the offender. (Matthew 18:15) * If a private meeting ...
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Gallia Narbonensis
Gallia Narbonensis (Latin for "Gaul of Narbonne", from its chief settlement) was a Roman province located in what is now Languedoc and Provence, in Southern France. It was also known as Provincia Nostra ("Our Province"), because it was the first Roman province north of the Alps, and as Gallia Transalpina ("Transalpine Gaul"), distinguishing it from Cisalpine Gaul in Northern Italy. It became a Roman province in the late 2nd century BC. Gallia Narbonensis was bordered by the Pyrenees Mountains on the west, the Cévennes to the north, the Alps on the east, and the Gulf of Lion on the south; the province included the majority of the Rhone catchment. The western region of Gallia Narbonensis was known as Septimania. The province was a valuable part of the Roman Empire, owing to the Greek colony of Massalia, its location between the Spanish provinces and Rome, and its financial output. Names The province of Gallia Transalpina ("Transalpine Gaul") was later renamed Gallia Nar ...
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