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Temple Of Minerva (Aventine)
The Temple of Minerva was a temple on the summit of the Aventine Hill in Rome, next to the Temple of Diana. It is now completely disappeared, but the Forma Urbis Romae confirms its appearance as a peripteral hexastyle on a different orientation to the Temple of Diana. The date and founder of the temple is unknown, but it is known to have existed in the 3rd century BC. It was the centre of the craft guilds in general and, by the end of the 3rd century BC, the writers' and actors' guilds in particular. In 123 BC Gaius Gracchus and his supporters tried in vain to seek refuge in the temple during their flight from Rome. The sanctuary was repaired by Emperor Augustus. The building still existed in the 4th-century, when it is mentioned in the ''Forma Urbis Romae''. If still in use by the 4th-century, it would have been closed during the persecution of pagans in the late Roman Empire. See also *List of Ancient Roman temples Bibliography *Filippo Coarelli, ''Guida archeologica di R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aventine Hill
The Aventine Hill (; la, Collis Aventinus; it, Aventino ) is one of the Seven Hills on which ancient Rome was built. It belongs to Ripa, the modern twelfth ''rione'', or ward, of Rome. Location and boundaries The Aventine Hill is the southernmost of Rome's seven hills. It has two distinct heights, one greater to the northwest (''Aventinus Major'') and one lesser to the southeast (''Aventinus Minor''), divided by a steep cleft that provides the base for an ancient roadway between the heights. During the Republican era, the two hills may have been recognized as a single entity. The Augustan reforms of Rome's urban neighbourhoods ('' vici'') recognised the ancient road between the two heights (the modern Viale Aventino) as a common boundary between the new Regio XIII, which absorbed Aventinus Maior, and the part of Regio XII known as Aventinus Minor. Etymology and mythology Most Roman sources trace the name of the hill to a legendary king Aventinus. Servius identifies two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Diana (Rome)
The Temple of Diana was an edifice in ancient Rome which, according to the early semi-legendary history of Rome, was built in the 6th century BC during the reign of the king Servius Tullius. History According to Livy, word had come to Rome of the new and glorious temple of Artemis at Ephesus, and it was told that the temple had been constructed through the combined effort of the cities of Asia Minor. The king of Rome, Servius Tullius, extolled the virtues of such an act of concord to the cities of the Latins, and convinced them to work with the Roman people to build a temple to Diana in Rome. The temple was built upon the Aventine Hill.Livy, ''Ab urbe condita,'' 1.45 Soon after the construction of the temple, a cow of remarkable beauty and size was born to the head of a Sabine family. It was foretold by the augurs that sovereignty would come to the city whose citizen sacrificed the cow to Diana. Accordingly, the Sabine man took the cow to the temple of Diana in Rome, and l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forma Urbis Romae
The ''Forma Urbis Romae'' or Severan Marble Plan is a massive marble map of ancient Rome, created under the emperor Septimius Severus between 203 and 211. Matteo Cadario gives specific years of 205–208, noting that the map was based on property records. It originally measured 18 m (60 ft) wide by 13 m (45 ft) high and was carved into 150 Proconnesian marble slabs mounted on an interior wall of the Temple of Peace. Created at a scale of approximately 1 to 240 (Cadario states 1:260 to 1:270), the map was detailed enough to show the floor plans of nearly every temple, bath, and '' insula'' in the central Roman city. The boundaries of the plan were decided based on the available space on the marble, instead of by geographical or political borders as modern maps usually are. The map was oriented with south at the top. On the map are names and plans of public buildings, streets, and private homes. The creators used signs and details like columns and stairca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peripteral
A peripteros (a peripteral building, grc-gre, περίπτερος) is a type of ancient Greek or Roman temple surrounded by a portico with columns. It is surrounded by a colonnade (''pteron'') on all four sides of the ''cella'' (''naos''), creating a four-sided arcade ( peristasis, or peristyle). By extension, it also means simply the perimeter of a building (typically a classical temple), when that perimeter is made up of columns. The term is frequently used of buildings in the Doric order. Definition The peripteros can be a portico, a kiosk or a chapel. If it is made up of four columns, it is a tetrastyle; of six, hexastyle; of eight, octastyle; of ten, decastyle; and of twelve, dodecastyle. If the columns are fitted into the wall instead of standing alone, the building is a pseudoperipteros A pseudoperipteros is a building with engaged columns embedded in the outer walls, except the front of the building. The form is found in classical architecture in ancient Greek tem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hexastyle
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the ''cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Gracchus
Gaius Sempronius Gracchus ( – 121 BC) was a reformist Roman politician in the 2nd century BC. He is most famous for his tribunate for the years 123 and 122 BC, in which he proposed a wide set of laws, including laws to establish colonies outside of Italy, engage in further land reform, reform the judicial system, and create a subsidised grain supply for Rome. The year after his tribunate, his political enemies used political unrest – which he and his political allies had caused – as an excuse to declare martial law and march on his supporters, leading to his death. After his death, his political allies were purged in a series of trials, but most of his legislation was undisturbed. His brother was the reformer Tiberius Sempronius Gracchus. Both were the sons of the Gracchus who was consul in 177 and 163 BC. Background Gaius Gracchus was born into a very well-connected political family. His father, Tiberius Sempronius Gracchus, was a very successful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ancient Roman Temples
This is a list of ancient Roman temples, built during antiquity by the people of ancient Rome or peoples belonging to the Roman Empire. Roman temples were dedicated to divinities from the Roman pantheon. Substantial remains Most of the best survivals had been converted into churches and mosques. Rural areas in the Islamic world have some good remains, which had been left largely undisturbed. In Spain, some remarkable discoveries (Vic, Cordoba, Barcelona) were made in the 19th century, when old buildings being reconstructed or demolished were found to contain major remains encased in later buildings. In Rome, Pula, and elsewhere some walls incorporated in later buildings have always been evident. In most cases loose pieces of stone have been removed from the site, and some such as capitals may be found in local museums, along with non-architectural items excavated, such as terracotta votive offerings, which are often found in large numbers. Rome * Pantheon or Temple to Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temples On The Aventine
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temples Of Minerva
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
